Chapter on What Allah سبحانه وتعالى, the Almighty, Has Made Permissible and Prohibited in Marriage

Man Lā Yaḥḍuruh al-Faqīh|Volume 3|Book 3|Chapter 25
Man Lā Yaḥḍuruh al-Faqīh

Volume 3, Book 3, Chapter 25

Chapter on What Allah سبحانه وتعالى, the Almighty, Has Made Permissible and Prohibited in Marriage

وَ رَوَى عَلِيُّ بْنُ رِئَابٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ تَزَوَّجَ اِمْرَأَةً بِالْعِرَاقِ ثُمَّ خَرَجَ إِلَى اَلشَّامِ فَتَزَوَّجَ اِمْرَأَةً أُخْرَى فَإِذَا هِيَ أُخْتُ اِمْرَأَتِهِ اَلَّتِي بِالْعِرَاقِ قَالَ "يُفَرَّقُ بَيْنَهُ وَ بَيْنَ اَلَّتِي تَزَوَّجَهَا بِالشَّامِ وَ لاَ يَقْرَبُ اَلْعِرَاقِيَّةَ حَتَّى تَنْقَضِيَ عِدَّةُ اَلشَّامِيَّةِ" قُلْتُ فَإِنْ تَزَوَّجَ اِمْرَأَةً ثُمَّ تَزَوَّجَ أُمَّهَا وَ هُوَ لاَ يَعْلَمُ أَنَّهَا أُمُّهَا فَقَالَ "قَدْ وَضَعَ اَللَّهُ عَنْهُ جَهَالَتَهُ بِذَلِكَ" ثُمَّ قَالَ "إِذَا عَلِمَ أَنَّهَا أُمُّهَا فَلاَ يَقْرَبْهَا وَ لاَ يَقْرَبِ اَلاِبْنَةَ حَتَّى تَنْقَضِيَ عِدَّةُ اَلْأُمِّ مِنْهُ فَإِذَا اِنْقَضَتْ عِدَّةُ اَلْأُمِّ حَلَّ لَهُ نِكَاحُ اَلاِبْنَةِ" قُلْتُ فَإِنْ جَاءَتِ اَلْأُمُّ بِوَلَدٍ فَقَالَ "هُوَ وَلَدُهُ يَرِثُهُ وَ يَكُونُ اِبْنَهُ وَ أَخاً لاِمْرَأَتِهِ".
Ali ibn Ri'ab narrated from Zurara, who said: I asked Abu Ja'far Imam Muhammad ibn Ali Al-Baqir عليه السلام about a man who married a woman in Iraq, then traveled to Syria and married another woman, only to later discover that she was the sister of his wife in Iraq. Imam عليه السلام said: "He must separate from the one he married in Syria, and he cannot approach the one in Iraq until the waiting period ('iddah) of the one in Syria is completed." I asked: "What if he married a woman and then married her mother, not knowing that she was her mother?" Imam عليه السلام said: "Allah سبحانه وتعالى excuses his ignorance in this matter." Then Imam عليه السلام continued: "When he learns that she is the mother, he must not approach her, nor approach the daughter until the waiting period of the mother is completed. After the mother's waiting period ends, it becomes lawful for him to marry the daughter." I asked: "What if the mother bears a child?" Imam عليه السلام said: "The child is his, inherits from him, and is both his son and the brother of his wife."
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Faqīh, p. 276