The Continuity of the Divine Testament Since the Time of Adam عليه السلام
Kamāl al-Dīn wa Tamām al-Niʿma|Volume 1|Book 2|Chapter 22
Kamāl al-Dīn wa Tamām al-Niʿma
Book 2, Chapter 22
The Continuity of the Divine Testament Since the Time of Adam عليه السلام
حَدَّثَنَا أَبِي رَضِيَ اللَّهُ عَنْهُ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الْحِمْيَرِيُّ قَالَ حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الزَّيْتُونِيُّ عَنِ ابْنِ هِلَالٍ عَنْ خَلَفِ بْنِ حَمَّادٍ عَنِ ابْنِ مُسْكَانَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ عليه السلام قَالَ: الْحُجَّةُ قَبْلَ الْخَلْقِ وَ مَعَ الْخَلْقِ وَ بَعْدَ الْخَلْقِ.
Narrated to us my father رضي الله عنه: Narrated to us Abdullah bin Ja’far Himyari: Narrated to us Hasan bin Ali Zaitooni from ibn Hilal from Khalaf ibn Hammad from ibn Muskan from Muhammad bin Muslim from Abi Abdullah عليه السلام that he said: “The Divine Proof is there before the creation, with the creation and after the creation.”