The Continuity of the Divine Testament Since the Time of Adam عليه السلام
Kamāl al-Dīn wa Tamām al-Niʿma|Volume 1|Book 2|Chapter 22
Kamāl al-Dīn wa Tamām al-Niʿma
Book 2, Chapter 22
The Continuity of the Divine Testament Since the Time of Adam عليه السلام
حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ رَضِيَ اللَّهُ عَنْهُ قَالَ حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ وَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ جَمِيعاً عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ حَمْزَةَ بْنِ حُمْرَانَ عَنْ أَبِي عَبْدِ اللَّهِ عليه السلام قَالَ: لَوْ لَمْ يَكُنْ فِي الْأَرْضِ إِلَّا اثْنَانِ لَكَانَ أَحَدُهُمَا الْحُجَّةَ وَ لَوْ ذَهَبَ أَحَدُهُمَا بَقِيَ الْحُجَّةُ.
Narrated to us Muhammad bin Hasan رضي الله عنه that: Narrated to us Saad bin Abdullah and Abdullah bin Ja’far, all of them from Muhammad bin Husain from Muhammad bin Sinan from Hamza bin Humran from Abi Abdullah عليه السلام that he said: “If only two persons remain on the earth one of them will be the Divine Proof and if one of them dies, the remaining one will be the Divine Proof.”