Chapter on Guiding the Dying, Positioning Them at Death, Procedures for Their Final Moments, Washing Them, and Placing Them in Shrouds

Tahdhīb al-Aḥkām|Volume 1|Book 1|Chapter 13
Tahdhīb al-Aḥkām

Book 1, Chapter 13

Chapter on Guiding the Dying, Positioning Them at Death, Procedures for Their Final Moments, Washing Them, and Placing Them in Shrouds

وَ بِهَذَا اَلْإِسْنَادِ عَنْ مُحَمَّدِ بْنِ يَعْقُوبَ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ:« إِذَا قُتِلَ قَتِيلٌ فَلَمْ يُوجَدْ إِلاَّ لَحْمٌ بِلاَ عَظْمٍ لَمْ يُصَلَّ عَلَيْهِ وَ إِنْ وُجِدَ عَظْمٌ بِلاَ لَحْمٍ صُلِّيَ عَلَيْهِ».
Through this chain of transmission, from Muhammad bin Ya'qub, from Ali bin Ibrahim, from his father, from Ahmad bin Muhammad bin Abi Nasr, from Jamil bin Darraj, from Muhammad bin Muslim: Abu Ja'far عليه السلام said: “If a person is killed and only flesh without bones is found, no funeral prayer is performed for him. But if bones are found without flesh, the funeral prayer is performed for him.”
  • Ali Akbar al-Ghaffari
    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 1, p. 358
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Tahdhīb