Chapter on Instructing the Dying (Talqin al-Muhtadarin)
Tahdhīb al-Aḥkām|Volume 1|Book 1|Chapter 23
عَنْهُ عَنِ اَلْحَسَنِ بْنِ مَحْبُوبٍ عَنِ اَلْفَضْلِ بْنِ يُونُسَ اَلْكَاتِبِ قَالَ: سَأَلْتُ أَبَا اَلْحَسَنِ مُوسَى عَلَيْهِ اَلسَّلاَمُ فَقُلْتُ لَهُ مَا تَرَى فِي رَجُلٍ مِنْ أَصْحَابِنَا يَمُوتُ وَ لَمْ يَتْرُكْ مَا يُكَفَّنُ بِهِ أَشْتَرِي لَهُ كَفَنَهُ مِنَ اَلزَّكَاةِ فَقَا لَ« أَعْطِ عِيَالَهُ مِنَ اَلزَّكَاةِ قَدْرَ مَا يُجَهِّزُونَهُ فَيَكُونُونَ هُمُ اَلَّذِينَ يُجَهِّزُونَهُ» قُلْتُ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَ لاَ أَحَدٌ يَقُومُ بِأَمْرِهِ فَأُجَهِّزُهُ أَنَا مِنَ اَلزَّكَاةِ قَالَ« كَانَ أَبِي يَقُولُ« إِنَّ حُرْمَةَ بَدَنِ اَلْمُؤْمِنِ مَيِّتاً كَحُرْمَتِهِ حَيّاً» فَوَارِ بَدَنَهُ وَ عَوْرَتَهُ وَ جَهِّزْهُ وَ كَفِّنْهُ وَ حَنِّطْهُ وَ اِحْتَسِبْ بِذَلِكَ مِنَ اَلزَّكَاةِ وَ شَيِّعْ جَنَازَتَهُ» قُلْتُ فَإِنِ اِتَّجَرَ عَلَيْهِ بَعْضُ إِخْوَانِهِ بِكَفَنٍ آخَرَ وَ كَانَ عَلَيْهِ دَيْنٌ أَ يُكَفَّنُ بِوَاحِدٍ وَ يُقْضَى دَيْنُهُ بِالْآخَرِ قَالَ« لاَ لَيْسَ هَذَا مِيرَاثاً تَرَكَهُ إِنَّمَا هَذَا شَيْءٌ صَارَ إِلَيْهِ بَعْدَ وَفَاتِهِ فَلْيُكَفِّنُوهُ بِالَّذِي اُتُّجِرَ عَلَيْهِ وَ يَكُونُ اَلْآخَرُ لَهُمْ يُصْلِحُونَ بِهِ شَأْنَهُمْ».
Narrated from Al-Hasan ibn Mahbub, from Al-Fadl ibn Yunus Al-Katib, who said:
I asked Imam عليه السلام: "What is your opinion about a man from our companions who dies and does not leave enough for his shroud? Should I buy his shroud using zakat?" Abu Al-Hasan Musa عليه السلام replied: "Give his family from the zakat an amount sufficient for them to prepare him, so that they are the ones who handle his preparation." I said: "What if he has no children or anyone to take care of his matters, and I handle his preparation using zakat?" Imam عليه السلام said: "My father (Imam Ja’far Al Sadiq عليه السلام) used to say, 'The sanctity of a believer’s body after death is like its sanctity during life.' Therefore, cover his body and his private parts, prepare him, shroud him, and anoint him, and count that as part of the zakat. Then accompany his funeral." I asked: "If some of his brothers purchase another shroud for him, and he has debts, should he be shrouded with one and his debts be paid with the other?" Imam عليه السلام said: "No. This is not an inheritance he left; rather, it is something that came to him after his death. So let them shroud him with the one that was purchased, and the other can remain with them to manage their affairs."
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 1, p. 471
- Ṣaḥīḥ al-Tahdhīb, p. 124