Chapter on Rules of Janabah and Methods of Purification

Tahdhīb al-Aḥkām|Volume 1|Book 1|Chapter 6
Tahdhīb al-Aḥkām

Book 1, Chapter 6

Chapter on Rules of Janabah and Methods of Purification

فَأَمَّا مَا رَوَاهُ مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَحْبُوبٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ اَلْحَسَنِ بْنِ مَحْبُوبٍ عَنِ اَلْعَلاَءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: قُلْتُ لِأَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ كَيْفَ جُعِلَ عَلَى اَلْمَرْأَةِ إِذَا رَأَتْ فِي اَلنَّوْمِ أَنَّ اَلرَّجُلَ يُجَامِعُهَا فِي فَرْجِهَا اَلْغُسْلُ وَ لَمْ يُجْعَلْ عَلَيْهَا اَلْغُسْلُ إِذَا جَامَعَهَا دُونَ اَلْفَرْجِ فِي اَلْيَقَظَةِ فَأَمْنَتْ قَالَ« لِأَنَّهَا رَأَتْ فِي مَنَامِهَا أَنَّ اَلرَّجُلَ يُجَامِعُهَا فِي فَرْجِهَا فَوَجَبَ عَلَيْهَا اَلْغُسْلُ وَ اَلْآخَرُ إِنَّمَا جَامَعَهَا دُونَ اَلْفَرْجِ فَلَمْ يَجِبْ عَلَيْهَا اَلْغُسْلُ لِأَنَّهُ لَمْ يُدْخِلْهُ وَ لَوْ كَانَ أَدْخَلَهُ فِي اَلْيَقَظَةِ وَجَبَ عَلَيْهَا اَلْغُسْلُ أَمْنَتْ أَوْ لَمْ تُمْنِ».
As for what was narrated by Muhammad ibn Ali ibn Mahbub, from Ahmad ibn Muhammad, from al-Hasan ibn Mahbub, from al-‘Ala ibn Razin, from Muhammad ibn Muslim, who said: I asked Abu Ja’far عليه السلام: 'Why is it that a woman who sees in her sleep that a man is having intercourse with her in her private area must perform ghusl, but if in wakefulness a man has non-penetrative sexual contact with her, and she ejaculates, she is not required to perform ghusl?' Imam عليه السلام said: 'This is because in her sleep, she sees that the man is having intercourse with her in her private area, and therefore ghusl becomes obligatory upon her. In the other case, the man only has contact with her without penetration, and so ghusl is not obligatory upon her because penetration did not occur. However, if penetration had occurred in wakefulness, then ghusl would have been obligatory for her, whether she ejaculated or not.'"
  • Ali Akbar al-Ghaffari
    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 1, p. 128
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Tahdhīb