Chapter on Times of Prayer and Sign of Each of Its Times
Tahdhīb al-Aḥkām|Volume 2|Book 1|Chapter 4
أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ اَلْحَلَبِيِّ عَنْ عُبَيْدِاَللَّهِ اَلْحَلَبِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« لاَ بَأْسَ أَنْ تُؤَخِّرَ اَلْمَغْرِبَ فِي اَلسَّفَرِ حَتَّى يَغِيبَ اَلشَّفَقُ وَ لاَ بَأْسَ بِأَنْ تُعَجِّلَ اَلْعَتَمَةَ فِي اَلسَّفَرِ قَبْلَ أَنْ يَغِيبَ اَلشَّفَقُ»
Narrated by Ahmad ibn Muhammad from Ja’far ibn Bashir from Hammad ibn Uthman from Muhammad ibn Ali al-Halabi from ‘Ubaydullah al-Halabi:
Abu Abdillah عليه السلام said: "There is no problem in delaying the Maghrib prayer during travel until the shafaq disappears, and there is no problem in hastening the ‘Atamah (‘Ishaʾ prayer) during travel before the shafaq disappears."
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 2, p. 36
- Ṣaḥīḥ al-Tahdhīb