Chapter on the Manner of Prayer, Explanation of the Fifty-One Rak‘ahs; The Order, Recitation, Tasbih in Bowing and Prostration, Qunut, and What is Obligatory and Recommended Therein

Tahdhīb al-Aḥkām|Volume 2|Book 1|Chapter 8
Tahdhīb al-Aḥkām

Volume 2, Book 1, Chapter 8

Chapter on the Manner of Prayer, Explanation of the Fifty-One Rak‘ahs; The Order, Recitation, Tasbih in Bowing and Prostration, Qunut, and What is Obligatory and Recommended Therein

وَ عَنْهُ عَنْ أَحْمَدَ بْنِ اَلْحَسَنِ عَنِ اَلْحُسَيْنِ عَنِ اَلْحَسَنِ عَنْ زُرْعَةَ عَنْ سَمَاعَةَ قَالَ: سَأَلْتُهُ عَنِ اَلرُّكُوعِ وَ اَلسُّجُودِ هَلْ نَزَلَ فِي اَلْقُرْآنِ فَقَالَ« نَعَمْ قَوْلُ اَللَّهِ عَزَّ وَ جَلَّ« يٰا أَيُّهَا اَلَّذِينَ آمَنُوا اِرْكَعُوا وَ اُسْجُدُوا»» فَقُلْتُ كَيْفَ حَدُّ اَلرُّكُوعِ وَ اَلسُّجُودِ فَقَالَ« أَمَّا مَا يُجْزِيكَ مِنَ اَلرُّكُوعِ فَثَلاَثُ تَسْبِيحَاتٍ تَقُولُ سُبْحَانَ اَللَّهِ سُبْحَانَ اَللَّهِ ثَلاَثاً وَ مَنْ كَانَ يَقْوَى عَلَى أَنْ يُطَوِّلَ اَلرُّكُوعَ وَ اَلسُّجُودَ فَلْيُطَوِّلْ مَا اِسْتَطَاعَ يَكُونُ ذَلِكَ فِي تَسْبِيحِ اَللَّهِ وَ تَحْمِيدِهِ وَ تَمْجِيدِهِ وَ اَلدُّعَاءِ وَ اَلتَّضَرُّعِ فَإِنَّ أَقْرَبَ مَا يَكُونُ اَلْعَبْدُ إِلَى رَبِّهِ وَ هُوَ سَاجِدٌ فَأَمَّا اَلْإِمَامُ فَإِنَّهُ إِذَا قَامَ بِالنَّاسِ فَلاَ يَنْبَغِي أَنْ يُطَوِّلَ بِهِمْ فَإِنَّ فِي اَلنَّاسِ اَلضَّعِيفَ وَ مَنْ لَهُ اَلْحَاجَةُ فَإِنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ كَانَ إِذَا صَلَّى بِالنَّاسِ خَفَّ بِهِمْ»
And from him, from Ahmad ibn al-Hasan from al-Husayn from al-Hasan from Zur‘ah from Sama‘ah who said: I asked Him عليه السلام about ‘ruku’ and ‘sujud’, whether they were mentioned in the Qur’an. Imam عليه السلام said: “Yes, in the words of Allah سبحانه وتعالى, Mighty and Majestic: ‘O you who believe, bow and prostrate’.” (Surah Hajj 22:77) I asked: “What is the minimum required for ‘ruku’ and ‘sujud’?” Imam عليه السلام said: “As for what suffices you in ‘ruku’, it is to say three ‘tasbihat’, ‘Subhan Allah, Subhan Allah’ three times. And whoever is able to lengthen the ‘ruku’ and ‘sujud’, let him lengthen them as much as he is able. That should be in glorifying Allah سبحانه وتعالى, praising Him سبحانه وتعالى, magnifying Him سبحانه وتعالى, supplicating, and showing humility, for the closest a servant is to his Lord عز وجل is when he is in ‘sujud’. As for the imam (of prayer), when he leads the people in prayer, he should not prolong it for them, for among them are the weak and those who have needs. Indeed, the Messenger of Allah سبحانه وتعالى, peace be upon him and his family, used to lighten the prayer when leading the people.”
  • Ali Akbar al-Ghaffari
    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 2, p. 82
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Tahdhīb, p. 181