Chapter on the Rulings of Missed Prayers
Tahdhīb al-Aḥkām|Volume 3|Book 1|Chapter 10
اَلْحُسَيْنُ بْنُ سَعِيدٍ عَنِ اَلنَّضْرِ بْنِ سُوَيْدٍ عَنْ مُوسَى بْنِ بَكْرٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: أَنَّهُ سُئِلَ عَنْ رَجُلٍ دَخَلَ وَقْتُ اَلصَّلاَةِ وَ هُوَ فِي اَلسَّفَرِ فَأَخَّرَ اَلصَّلاَةَ حَتَّى قَدِمَ فَهُوَ يُرِيدُ يُصَلِّيهَا إِذَا قَدِمَ إِلَى أَهْلِهِ فَنَسِيَ حِينَ قَدِمَ إِلَى أَهْلِهِ أَنْ يُصَلِّيَهَا حَتَّى ذَهَبَ وَقْتُهَا قَالَ« يُصَلِّيهَا رَكْعَتَيْنِ صَلاَةَ اَلْمُسَافِرِ لِأَنَّ اَلْوَقْتَ دَخَلَ وَ هُوَ مُسَافِرٌ كَانَ يَنْبَغِي لَهُ أَنْ يُصَلِّيَ عِنْدَ ذَلِكَ»
Al-Husayn ibn Said from al-Nadr ibn Suwayd from Musa ibn Bakr from Zurarah from Abu Ja’far عليه السلام :
Imam al-Baqir عليه السلام was asked about a man upon whom the time of prayer entered while he was on a journey, and he delayed the prayer until he arrived (at his destination), intending to pray it when he reached his family. Then, when he arrived, he forgot to pray it until its time had passed. Imam عليه السلام said: “He should pray it as two rak’ahs, as the prayer of a traveller, because the time entered while he was traveling. It would have been appropriate for him to pray at that time.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 178
- Ṣaḥīḥ al-Tahdhīb, p. 293