Chapter on the Rulings of Missed Prayers
Tahdhīb al-Aḥkām|Volume 3|Book 1|Chapter 10
وَ مِنْهُ مَا رَوَاهُ سَعْدُ بْنُ عَبْدِ اَللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ اَلْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ عَبْدِ اَللَّهِ بْنِ بُكَيْرٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ أَجْنَبَ ثُمَّ تَيَمَّمَ فَأَمَّنَا وَ نَحْنُ طَهُورٌ فَقَالَ« لاَ بَأْسَ بِهِ»
And among them is what was narrated by Sa’ad ibn Abdillah from Ahmad ibn Muhammad from al-Husayn ibn Said from Fadalah ibn Ayyub from Abdillah ibn Bukayr. He said:
I asked Aba Abdillah عليه السلام about a man who entered a state of janabah, then performed tayammum and led us in prayer while we were in a state of full purity. Imam عليه السلام said: “There is no harm in it.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 183
- Ṣaḥīḥ al-Tahdhīb, p. 294