Chapter on Supplication Between the Units of Prayer (Rak‘at)

Tahdhīb al-Aḥkām|Volume 3|Book 1|Chapter 5
Tahdhīb al-Aḥkām

Volume 3, Book 1, Chapter 5

Chapter on Supplication Between the Units of Prayer (Rak‘at)

وَ رَوَى إِبْرَاهِيمُ بْنُ إِسْحَاقَ اَلْأَحْمَرِيُّ عَنْ عَبْدِ اَللَّهِ بْنِ حَمَّادٍ اَلْأَنْصَارِيِّ عَنْ أَبِي بَصِيرٍ عَنْ جَمَاعَةٍ مِنْ أَصْحَابِهِ عَنْ سَعْدَانَ بْنِ مُسْلِمٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: مِثْلَ ذَلِكَ وَ زَادَ فِيهِ« اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَحَبِّ مَا دُعِيتَ بِهِ وَ أَرْضَى مَا رَضِيتَ بِهِ عَنْ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ لاَ تَجْعَلْ وَدَاعِي شَهْرَ رَمَضَانَ وَدَاعَ خُرُوجِي مِنَ اَلدُّنْيَا وَ لاَ وَدَاعَ آخِرِ عِبَادَتِكَ فِيهِ وَ لاَ آخِرَ صَوْمِي لَكَ وَ اُرْزُقْنِي اَلْعَوْدَ فِيهِ ثُمَّ اَلْعَوْدَ فِيهِ بِرَحْمَتِكَ يَا وَلِيَّ اَلْمُؤْمِنِينَ وَ وَفِّقْنِي لِلَيْلَةِ اَلْقَدْرِ وَ اِجْعَلْهَا لِي خَيْراً« مِنْ أَلْفِ شَهْرٍ» يَا رَبَّ اَلْعَالَمِينَ يَا رَبَّ لَيْلَةِ اَلْقَدْرِ وَ جَاعِلَهَا خَيْراً مِنْ أَلْفِ شَهْرٍ رَبَّ اَللَّيْلِ وَ اَلنَّهَارِ وَ اَلْجِبَالِ وَ اَلْبِحَارِ وَ اَلظُّلَمِ وَ اَلْأَنْوَارِ وَ اَلْأَرْضِ وَاَلسَّمَاءِ يَا بَارِئُ يَا مُصَوِّرُ يَا حَنَّانُ يَا مَنَّانُ يَا اَللَّهُ يَا رَحْمَانُ يَا رَحِيمُ يَا قَيُّومُ يَا بَدِيعَ اَلسَّمَاوَاتِ وَاَلْأَرْضِ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ بِاسْمِكَ« بِسْمِ اَللّٰهِ اَلرَّحْمٰنِ اَلرَّحِيمِ» أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً لاَ يَشُوبُهُ شَكٌّ وَ رِضًا بِمَا قَسَمْتَ لِي وَ أَنْ تُؤْتِيَنِي« فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً» وَ أَنْ تَقِيَنِي« عَذٰابَ اَلنّٰارِ» اَللَّهُمَّ اِجْعَلْ فِيمَا تَقْضِي وَ تُقَدِّرُ مِنَ اَلْأَمْرِ اَلْمَحْتُومِ وَ فِيمَا تَفْرُقُ مِنَ اَلْأَمْرِ اَلْحَكِيمِ فِي لَيْلَةِ اَلْقَدْرِ فِي اَلْقَضَاءِ اَلَّذِي لاَ يُرَدُّ وَ لاَ يُبَدَّلُ وَ لاَ يُغَيَّرُ أَنْ تَكْتُبَنِي مِنْ حُجَّاجِ بَيْتِكَ اَلْحَرَامِ اَلْمَبْرُورِ حَجُّهُمُ اَلْمَشْكُورِ سَعْيُهُمُ اَلْمَغْفُورِ ذَنْبُهُمُ اَلْمُكَفَّرِ عَنْهُمْ سَيِّئَاتُهُمْ وَ اِجْعَلْ فِيمَا تَقْضِي وَ تُقَدِّرُ أَنْ تُعْتِقَ رَقَبَتِي مِنَ اَلنَّارِ يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ وَ لَمْ يَسْأَلِ اَلْعِبَادُ مِثْلَكَ كَرَماً وَ جُوداً وَ أَرْغَبُ إِلَيْكَ وَ لَمْ يُرْغَبْ إِلَى مِثْلِكَ أَنْتَ مَوْضِعُ مَسْأَلَةِ اَلسَّائِلِينَ وَ مُنْتَهَى رَغْبَةِ اَلرَّاغِبِينَ أَسْأَلُكَ بِأَعْظَمِ اَلْمَسَائِلِ كُلِّهَا وَأَفْضَلِهَا وَأَنْجَحِهَا اَلَّتِي يَنْبَغِي لِلْعِبَادِ أَنْ يَسْأَلُوكَ بِهَا يَا اَللَّهُ يَا رَحْمَانُ يَا رَحِيمُ وَبِأَسْمَائِكَ مَا عَلِمْتُ مِنْهَا وَ مَا لَمْ أَعْلَمْ وَ بِأَسْمَائِكَ اَلْحُسْنَى وَ أَمْثَالِكَ اَلْعُلْيَا وَ بِنِعْمَتِكَ اَلَّتِي لاَ تُحْصَى وَ بِأَ كْرَمِ أَسْمَائِكَ عَلَيْكَ وَ أَحَبِّهَا إِلَيْكَ وَ أَشْرَفِهَا عِنْدَكَ مَنْزِلَةً وَ أَقْرَبِهَا مِنْكَ وَسِيلَةً وَ أَجْزَ لِهَا مِنْكَ ثَوَاباً وَ أَسْرَعِهَا لَدَيْكَ إِجَابَةً وَ بِاسْمِكَ اَلْمَكْنُونِ اَلْمَخْزُونِ اَلْحَيِّ اَلْقَيُّومِ اَلْأَ كْبَرِ اَلْأَجَلِّ اَلَّذِي تُحِبُّهُ وَ تَهْوَاهُ وَ تَرْضَى بِهِ عَمَّنْ دَعَاكَ بِهِ وَ تَسْتَجِيبُ لَهُ دُعَاءَهُ وَ حَقٌّ عَلَيْكَ أَنْ لاَ تُخَيِّبَ سَائِلَكَ وَ أَسْأَلُكَ بِكُلِّ اِسْمٍ هُوَ لَكَ فِي اَلتَّوْرَاةِ وَ اَلْإِنْجِيلِ وَ اَلزَّبُورِ وَ اَلْفُرْقَانِ وَ بِكُلِّ اِسْمٍ دَعَاكَ بِهِ حَمَلَةُ عَرْشِكَ وَ مَلاَئِكَةُ سَمَاوَاتِكَ وَ سُكَّانُ أَرْضِكَ مِنْ نَبِيٍّ أَوْ صِدِّيقٍ أَوْ شَهِيدٍ وَ بِحَقِّ اَلرَّاغِبِينَ إِلَيْكَ اَلْفَرِقِينَ مِنْكَ اَلْمُتَعَوِّذِينَ بِكَ وَ بِحَقِّ مُجَاوِرِي بَيْتِكَ اَلْحَرَامِ حُجَّاجاً وَ مُعْتَمِرِينَ وَ مُقَدِّسِينَ وَ اَلْمُجَاهِدِينَ فِي سَبِيلِكَ وَ بِحَقِّ كُلِّ عَبْدٍ مُتَعَبِّدٍ لَكَ فِي بَرٍّ أَوْ بَحْرٍ أَوْ سَهْلٍ أَوْ جَبَلٍ أَدْعُوكَ دُعَاءَ مَنْ قَدِ اِشْتَدَّتْ فَاقَتُهُ وَ كَثُرَتْ ذُنُوبُهُ وَ عَظُمَ جُرْمُهُ وَ ضَعُفَ كَدْحُهُ دُعَاءَ مَنْ لاَ يَجِدُ لِنَفْسِهِ سَادّاً وَ لاَ لِضَعْفِهِ مُعَوَّلاً وَ لاَ لِذَنْبِهِ غَافِراً غَيْرَكَ هَارِباً إِلَيْكَ مُتَعَوِّذاً بِكَ مُتَعَبِّداً لَكَ غَيْرَ مُسْتَكْبِرٍ وَ لاَ مُسْتَنْكِفٍ خَائِفاً بَائِساً فَقِيراً مُسْتَجِيراً بِكَ أَسْأَلُكَ بِعِزَّتِكَ وَ عَظَمَتِكَ وَ جَبَرُوتِكَ وَ سُلْطَانِكَ وَ بِمُلْكِكَ وَ بِبَهَائِكَ وَ جُودِكَ وَ كَرَمِكَ وَ بِآلاَئِكَ وَ حُسْنِكَ وَ جَمَالِكَ وَ بِقُوَّتِكَ عَلَى مَا أَرَدْتَ مِنْ خَلْقِكَ أَدْعُوكَ يَا رَبِّ خَوْفاً وَ طَمَعاً وَ رَهْبَةً وَ رَغْبَةً وَ تَخَشُّعاً وَ تَمَلُّقاً وَ تَضَرُّعاً وَ إِلْحَاحاً وَ إِلْحَافاً خَاضِعاً لَكَ لاَ إِلَهَ إِلاَّ أَنْتَ وَحْدَكَ لاَ شَرِيكَ لَكَ يَا قُدُّوسُ يَا قُدُّوسُ يَا قُدُّوسُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ يَا رَحْمَانُ يَا رَحْمَانُ يَا رَحْمَانُ يَا رَحِيمُ يَا رَحِيمُ يَا رَحِيمُ يَا رَبُّ يَا رَبُّ يَا رَبُّ أَعُوذُ بِكَ يَا اَللَّهُ اَلْوَاحِدُ اَلْأَحَدُ اَلصَّمَدُ اَلْوَتْرُ اَلْمُتَكَبِّرُ اَلْمُتَعَالِي وَأَسْأَلُكَ بِجَمِيعِ مَا دَعَوْتُكَ بِهِ وَ بِأَسْمَائِكَ اَلَّتِي تَمْلَأُ أَرْكَانَكَ كُلَّهَا أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِغْفِرْ لِي وَ اِرْحَمْنِي وَ أَوْسِعْ عَلَيَّ مِنْ فَضْلِكَ اَلْعَظِيمِ وَ تَقَبَّلْ مِنِّي شَهْرَ رَمَضَانَ وَ صِيَامَهُ وَ قِيَامَهُ وَ فَرْضَهُ وَ نَوَافِلَهُ وَ اِغْفِرْ لِي وَ اِرْحَمْنِي وَاُعْفُ عَنِّي وَلاَ تَجْعَلْهُ آخِرَ شَهْرِ رَمَضَانَ صُمْتُهُ لَكَ وَعَبَدْتُكَ فِيهِ وَلاَ تَجْعَلْ وَدَاعِي إِيَّاهُ وَدَاعَ خُرُوجِي مِنَ اَلدُّنْيَا اَللَّهُمَّ أَوْجِبْ لِي مِنْ رَحْمَتِكَ وَ مَغْفِرَتِكَ وَ رِضْوَانِكَ وَ خَشْيَتِكَ أَفْضَلَ مَا أَعْطَيْتَ أَحَداً مِمَّنْ عَبَدَكَ فِيهِ اَللَّهُمَّ فَلاَ تَجْعَلْنِي أَخْسَرَ مَنْ سَأَلَكَ فِيهِ وَ اِجْعَلْنِي مِمَّنْ أَعْتَقْتَهُ فِي هَذَا اَلشَّهْرِ مِنَ اَلنَّارِ وَ غَفَرْتَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ وَ أَوْجَبْتَ لَهُ أَفْضَلَ مَا رَجَاكَ وَ أَمَّلَهُ مِنْكَ يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ اُرْزُقْنِي اَلْعَوْدَ فِي صِيَامِهِ لَكَ وَ عِبَادَتِكَ فِيهِ وَ اِجْعَلْنِي مِمَّنْ كَتَبْتَهُ فِي هَذَا اَلشَّهْرِ مِنْ حُجَّاجِ بَيْتِكَ اَلْحَرَامِ اَلْمَبْرُورِ حَجُّهُمُ اَلْمَغْفُورِ لَهُمْ ذَنْبُهُمُ اَلْمُتَقَبَّلِ عَمَلُهُمْ آمِينَ آمِينَ آمِينَ رَبَّ اَلْعَالَمِينَ اَللَّهُمَّ لاَ تَدَعْ لِي فِيهِ ذَنْباً إِلاَّ غَفَرْتَهُ وَ لاَ خَطِيئَةً إِلاَّ مَحَوْتَهَا وَ لاَ عَثْرَةً إِلاَّ أَقَلْتَهَا وَ لاَ دَيْناً إِلاَّ قَضَيْتَهُ وَ لاَ عَيْلَةً إِلاَّ أَغْنَيْتَهَا وَ لاَ هَمّاً إِلاَّ فَرَّجْتَهُ وَ لاَ فَاقَةً إِلاَّ سَدَدْتَهَا وَ لاَ عُرْيَاناً إِلاَّ كَسَوْتَهُ وَ لاَ مَرَضاً إِلاَّ شَفَيْتَهُ وَ لاَ دَاءً إِلاَّ أَذْهَبْتَهُ وَ لاَ حَاجَةً مِنْ حَوَائِجِ اَلدُّنْيَا وَ اَلْآخِرَةِ إِلاَّ قَضَيْتَهَا عَلَى أَفْضَلِ أَمَلِي وَ رَجَائِي فِيكَ يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ« لاٰ تُزِغْ قُلُوبَنٰا بَعْدَ إِذْ هَدَيْتَنٰا» وَ لاَ تُذِلَّنَا بَعْدَ إِذْ أَعْزَزْتَنَا وَ لاَ تَضَعْنَا بَعْدَ إِذْ رَفَعْتَنَا وَ لاَ تُهِنَّا بَعْدَ إِذْ أَ كْرَمْتَنَا وَ لاَ تُفْقِرْنَا بَعْدَ إِذْ أَغْنَيْتَنَا وَ لاَ تَمْنَعْنَا بَعْدَ إِذْ أَعْطَيْتَنَا وَ لاَ تَحْرِمْنَا بَعْدَ إِذْ رَزَقْتَنَا وَ لاَ تُغَيِّرْ شَيْئاً مِنْ نِعَمِكَ عَلَيْنَا وَ إِحْسَانِكَ إِلَيْنَا لِشَيْءٍ كَانَ مِنْ ذُنُوبِنَا وَ لاَ لِمَا هُوَ كَائِنٌ مِنَّا فَإِنَّ فِي كَرَمِكَ وَ عَفْوِكَ وَ فَضْلِكَ سَعَةً لِمَغْفِرَةِ ذُنُوبِنَا فَاغْفِرْ لَنَا وَ تَجَاوَزْ عَنَّا وَ لاَ تُعَاقِبْنَا عَلَيْهَا يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ أَكْرِمْنِي فِي مَجْلِسِي هَذَا كَرَامَةً لاَ تُهِينُنِي بَعْدَهَا أَبَداً وَ أَعِزَّنِي عِزّاً لاَ تُذِلُّنِي بَعْدَهُ أَبَداً وَ عَافِنِي عَافِيَةً لاَ تَبْتَلِينِي بَعْدَهَا أَبَداً وَ اِرْفَعْنِي رِفْعَةً لاَ تَضَعُنِي بَعْدَهَا أَبَداً وَ اِصْرِفْ عَنِّي شَرَّ كُلِّ شَيْطَانٍ مَرِيدٍ وَ شَرَّ كُلِّ جَبَّارٍ عَنِيدٍ وَ شَرَّ كُلِّ قَرِيبٍ أَوْ بَعِيدٍ وَ شَرَّ كُلِّ صَغِيرٍ أَوْ كَبِيرٍ وَ شَرَّ كُلِّ دَابَّةٍ أَنْتَ« آخِذٌ بِنٰاصِيَتِهٰا إِنَّ رَبِّي عَلىٰ صِرٰاطٍ مُسْتَقِيمٍ» اَللَّهُمَّ مَا كَانَ فِي قَلْبِي مِنْ شَكٍّ أَوْ رِيبَةٍ أَوْ جُحُودٍ أَوْ قُنُوطٍ أَوْ تَرَحٍ أَوْ مَرَحٍ أَوْ بَطَرٍ أَوْ فَرَحٍ أَوْ خُيَلاَءَ أَوْ رِيَاءٍ أَوْ سُمْعَةٍ أَوْ شِقَاقٍ أَوْ نِفَاقٍ أَوْ كُفْرٍ أَوْ فُسُوقٍ أَوْ مَعْصِيَةٍ أَوْ شَيْءٍ لاَ تُحِبُّ عَلَيْهِ وَلِيّاً لَكَ فَأَسْأَلُكَ أَنْ تَمْحُوَهُ مِنْ قَلْبِي وَ تُبَدِّلَنِي مَكَانَهُ إِيمَاناً بِكَ وَ رِضًا بِقَضَائِكَ وَ وَفَاءً بِعَهْدِكَ وَ وَجَلاً مِنْكَ وَ زُهْداً فِي اَلدُّنْيَا وَ رَغْبَةً فِيمَا عِنْدَكَ وَ ثِقَةً بِكَ وَ طُمَأْنِينَةً إِلَيْكَ وَ تَوْبَةً نَصُوحاً إِلَيْكَ اَللَّهُمَّ إِنْ كُنْتَ بَلَّغْتَنَاهُ وَ إِلاَّ فَأَخِّرْ آجَالَنَا إِلَى قَابِلٍ حَتَّى تُبَلِّغَنَاهُ فِي يُسْرٍ مِنْكَ وَ عَافِيَةٍ يَا أَرْحَمَ اَلرَّاحِمِينَ وَ صَلَّى اَللَّهُ عَلَى مُحَمَّدٍ وَ آلِهِ اَلطَّيِّبِينَ اَلطَّاهِرِينَ اَلْأَخْيَارِ وَ سَلَّمَ كَثِيراً طَيِّباً وَ رَحْمَةُ اَللَّهِ وَ بَرَكَاتُهُ»
Narrated by Ibrahim ibn Ishaq al-Ahmari from Abdillah ibn Hammad al-Ansari from Abu Basir from a group among his companions from Sadan ibn Muslim from Abu Basir from Abu Abdillah عليه السلام, peace be upon him: something similar to that, and he added in it: (The addition to the supplication) “O’ Allah سبحانه وتعالى, I ask You عز وجل by the most beloved of what You عز وجل have been supplicated with, and the most pleasing of what You عز وجل have been pleased with for (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى bless him and his family, that You عز وجل bless (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and do not make my farewell to the Month of Ramadan, the farewell of departure from this world, nor the last of my worship of You عز وجل in it, nor the last of my fasting for You عز وجل, and grant me the return to it, then the return to it, through Your mercy. O’ Guardian of the believers, and grant me success in the Night of al-Qadr and make it for me ‘better than a thousand months’ (Surah Al Qadr). O’ Lord عز وجل of the worlds, O’ Lord عز وجل of the Night of al-Qadr and the One who has made it better than ‘a thousand months’, O’ Lord عز وجل of the night and the day, and the mountains and the seas, and the darknesses and the lights, and the earth and the sky. O’ Creator, O’ Fashioner, O’ Most Compassionate, O’ Most Bountiful, O’ Allah سبحانه وتعالى, O’ All-Merciful, O’ Most Merciful, O’ Ever-Living, O’ Originator of the heavens and the earth, to You عز وجل belong the Most Beautiful Names, the Highest Attributes, the Majesty, and the Blessings. I ask You عز وجل by Your Name: ‘In the name of Allah سبحانه وتعالى, the Most Gracious, the Most Merciful’, to bless (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And to place my name on this night among the fortunate ones, And my soul among the martyrs, And my good deeds in the highest of the high, And my misdeeds as forgiven. And to grant me certainty that directly touches my heart, And faith not tainted by doubt, And contentment with what You عز وجل have allotted for me, And to grant me ‘good in this world and good in Hereafter’ (Surah Al-Baqarah 2:201). And that You عز وجل protect me from ‘the punishment of Fire’ (Surah Al-Baqarah 2:201). O’ Allah سبحانه وتعالى, place in what You عز وجل decree and ordain from the determined matter, and in what You عز وجل separate from the wise command on the Night of al-Qadr, in the decree that is not repelled, nor altered, nor changed, that You عز وجل write me among the pilgrims of Your Sacred House, those whose Hajj is accepted, whose striving is appreciated, whose sins are forgiven, and whose misdeeds are atoned for. And place in what You عز وجل decree and ordain that You عز وجل set my neck free from the Fire, O’ Most Merciful of the merciful. O’ Allah سبحانه وتعالى, I ask You عز وجل, and no servant asks anyone with the generosity and liberality like Yours, and I turn with longing to You عز وجل, and none is turned to, like You عز وجل. You عز وجل are the one to whom the supplication of those who ask is directed, and the ultimate object of desire for those who seek. I ask You عز وجل with the greatest of all requests, and the best of them, and the most successful of them, that which it befits the servants to ask You عز وجل with. O’ Allah سبحانه وتعالى, O’ Most Merciful, O’ Most Compassionate, And by Your Names those of them which I know and those which I do not know, And by Your Most Beautiful Names and Your Highest Attributes, And by Your blessings which cannot be counted, And by the noblest of Your Names in Your sight, and the most beloved to You عز وجل, And the most honorable in rank before You عز وجل, And the closest of them to You عز وجل in means, And the greatest of them in reward from You عز وجل, And the swiftest of them in being answered by You عز وجل, And by Your hidden, treasured Name the Ever-Living, the Sustainer, the Greatest, the Most Glorious the Name which You عز وجل love, and desire, and are pleased with when someone calls upon You عز وجل by it, and You عز وجل answer their supplication. And it is incumbent upon You عز وجل not to disappoint one who asks of You عز وجل. And I ask You عز وجل by every name that belongs to You عز وجل, And by your every name in the Torah, And by your every name in the Gospel, And by your every name in the Psalms, And by your every name in the Criterion (the Qur’an), And by every name with which those who bear Your Throne, have called upon You عز وجل. And by the angels of Your heavens, And the inhabitants of Your earth, whether prophet, or truthful one, or martyr, And by the right of those who turn toward You عز وجل with longing, those who are drawn near to You عز وجل, those who seek refuge in You عز وجل. And by the right of those who reside near Your Sacred House pilgrims, and those performing umrah, and those sanctifying it, and those striving in Your path. And by the right of every servant who worships You عز وجل, whether on land, or sea, or plain, or mountain. I call upon You عز وجل with the supplication of one whose need has intensified, whose sins are many, whose burden is great, whose effort is weak; the supplication of one who finds for himself no provider, no support for his weakness, no forgiver for his sins besides You عز وجل, fleeing to You عز وجل, seeking refuge with You عز وجل, devoted in worship to You عز وجل, neither arrogant nor disdainful, fearful, wretched, poor, and seeking protection with You عز وجل. I ask You عز وجل by Your Might and Your Greatness. And by Your overwhelming power, And by Your authority, And by Your dominion, And by Your splendor, And by Your generosity, And by Your bounty, And by Your blessings, And by Your beauty, And by Your elegance, And by Your power over whatever You عز وجل will from among Your creation, I call upon You عز وجل, O’ my Lord عز وجل, in fear and hope, in awe and in longing, with humility and devotion, with supplication and persistence, with insistence and pleading, in submission to You عز وجل, there is no God but You عز وجل, You عز وجل alone, You عز وجل have no partner. O’ Holy One, O’ Holy One, O’ Holy One, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, O’ All-Merciful, O’ All-Merciful, O’ All-Merciful, O’ Most Compassionate, O’ Most Compassionate, O’ Most Compassionate, O’ Lord, O’ Lord, O’ Lord I seek refuge in You عز وجل, O’ Allah سبحانه وتعالى, the One, the Unique, the Eternal Refuge, the Single, the Supreme, the Most Exalted. And I ask You عز وجل by everything I have called upon You عز وجل with, and by Your Names which fill all of Your dominions, that You عز وجل bless (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and forgive me, and have mercy on me, and expand for me from Your great bounty, And accept from me the Month of Ramadan its fasting, its night prayers, its obligations, and its supererogatory acts and forgive me, And have mercy on me, and pardon me, And do not make it the last Month of Ramadan that I fasted for You عز وجل and worshipped You عز وجل in. And do not make my farewell to it the farewell of departure from this world. O’ Allah سبحانه وتعالى, ordain for me from Your mercy, Your forgiveness, Your pleasure, and Your awe the best of what You عز وجل have given to anyone who worshipped You عز وجل in it. O’ Allah سبحانه وتعالى, so do not make me the most deprived among those who asked You عز وجل during it, And make me among those whom You عز وجل have freed in this month from the Fire, And forgiven for them what has passed of their sins and what is yet to come, And for whom You عز وجل have decreed the best of what was hoped and longed for from You O’ Most Merciful of the merciful. O’ Allah سبحانه وتعالى, grant me the opportunity to return to fasting it for You عز وجل, and worshipping You عز وجل in it, And make me among those whom You عز وجل have written in this month as the pilgrims of Your Sacred House, those whose Hajj is accepted, whose sins are forgiven, and whose deeds are accepted. Ameen, ameen, ameen, O’ Lord عز وجل of the worlds. O’ Allah سبحانه وتعالى, do not leave for me in it, any sin but that You عز وجل forgive it, nor any misdeed but that You عز وجل erase it, nor any stumble but that You عز وجل lift it, nor any debt but that You عز وجل repay it, nor any poverty but that You عز وجل enrich it, for indeed, in Your generosity, Your pardon, and Your bounty, there is vastness for the forgiveness of our sins. So forgive us, overlook us, and do not punish us for them, O’ Most Merciful of the merciful. O’ Allah سبحانه وتعالى, honor me in this gathering of mine, with an honor after which You عز وجل will never disgrace me, And grant me a dignity after which You عز وجل will never humiliate me, And grant me well-being with a well-being after which You عز وجل will never afflict me, And raise me with an elevation after which You عز وجل will never bring me down. And turn away from me the evil of every rebellious devil, And the evil of every stubborn tyrant, And the evil of every near or distant one, And the evil of every small or great (being), And the evil of every creature You عز وجل are the One who ‘holds it by its forelock. Indeed, my Lord is on a straight path’ (Surah Hud 11:56). O’ Allah سبحانه وتعالى, whatever is in my heart of doubt, or uncertainty, or denial, or despair, or grief, or frivolity, or arrogance, or joy, or pride, or hypocrisy, or showing off, or seeking reputation, or division, or insincerity, or disbelief, or immorality, or disobedience, or anything through which You عز وجل are not pleased with a friend of Yours, I ask You عز وجل to erase it from my heart and replace it with faith in You عز وجل, contentment with Your decree, loyalty to Your covenant, fear of You عز وجل, detachment from the world, desire for what is with You عز وجل, trust in You عز وجل, tranquility toward You عز وجل, and a sincere repentance to You عز وجل. O’ Allah سبحانه وتعالى, if You عز وجل have already enabled us to reach it, then (accept it); but if not, then delay our lives until the coming year, so that You عز وجل enable us to reach it, with ease from You عز وجل and well-being, O’ Most Merciful of the merciful. And may Allah سبحانه وتعالى send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his pure, purified, virtuous family عليه السلام, and grant them much and noble peace and may the mercy of Allah سبحانه وتعالى and His عز وجل blessings be upon them.”
  • Ali Akbar al-Ghaffari
    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 136
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Tahdhīb