Chapter on Supplication Between the Units of Prayer (Rak‘at)
Tahdhīb al-Aḥkām|Volume 3|Book 1|Chapter 5
Tahdhīb al-Aḥkām
Volume 3, Book 1, Chapter 5
Chapter on Supplication Between the Units of Prayer (Rak‘at)
41 hadiths · 35 commentaries
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ عَبْدِ اَللَّهِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ بَعْضِ أَصْحَابِهِ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« اَللَّهُمَّ أَنْتَ اَلْأَوَّلُ فَلَيْسَ قَبْلَكَ شَيْءٌ وَ أَنْتَ اَلْآخِرُ فَلَيْسَ بَعْدَكَ شَيْءٌ وَ أَنْتَ اَلظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْءٌ وَ أَنْتَ اَلْبَاطِنُ فَلَيْسَ دُونَكَ شَيْءٌ وَ أَنْتَ اَلْعَزِيزُ اَلْحَكِيمُ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَدْخِلْنِي فِي كُلِّ خَيْرٍ أَدْخَلْتَ فِيهِ مُحَمَّداً وَ آلَ مُحَمَّدٍ وَ أَخْرِجْنِي مِنْ كُلِّ سُوءٍ أَخْرَجْتَ مِنْهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ وَ اَلسَّلاَمُ عَلَيْهِمْ وَ رَحْمَةُ اَللَّهِ وَ بَرَكَاتُهُ ثُمَّ تُصَلِّي رَكْعَتَيْنِ»
Ali ibn Hatim, from Muhammad ibn Ja’far, from Abdullah ibn Muhammad, from Ali ibn Hassan, from some of his companions, from a man, from Abu Abdillah عليه السلام, peace be upon him:
Imam al-Sadiq عليه السلام said: “O’ Allah سبحانه وتعالى, You عز وجل are the First there is nothing before You عز وجل. And You عز وجل are the Last there is nothing after You عز وجل. And You عز وجل are the Manifest there is nothing above You عز وجل. And You عز وجل are the Hidden there is nothing beyond You عز وجل. And You عز وجل are the Mighty, the Wise. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and include me in every good into which You عز وجل included Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and remove me from every evil from which You عز وجل removed Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم. And peace be upon them, and the mercy of Allah سبحانه وتعالى and His عز وجل blessings.’ Then you perform two rak‘ahs.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 78
- Ṣaḥīḥ al-Tahdhīb
فإذا فرغت فقل ما رواه
Then when you have finished, say what has been narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ عَبْدِ اَللَّهِ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ بَعْضِ أَصْحَابِهِ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« اَلْحَمْدُ لِلَّهِ اَلَّذِي عَلاَ فَقَهَرَ وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي مَلَكَ فَقَدَرَ وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي بَطَنَ فَخَبَرَ وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي« يُحْيِ اَلْمَوْتىٰ» وَ يُمِيتُ اَلْأَحْيَاءَ« وَ هُوَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ» وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي تَوَاضَعَ كُلُّ شَيْءٍ لِعَظَمَتِهِ وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي ذَلَّ كُلُّ شَيْءٍ لِعِزَّتِهِ وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي اِسْتَسْلَمَ كُلُّ شَيْءٍ لِقُدْرَتِهِ وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي خَضَعَ كُلُّ شَيْءٍ لِمَلَكَتِهِ وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي يَفْعَلُ مَا يَشَاءُ وَ لاَ يَفْعَلُ مَا يَشَاءُ غَيْرُهُ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَأَدْخِلْنِي فِي كُلِّ خَيْرٍ أَدْخَلْتَ فِيهِ' مُحَمَّداً وَآلَ مُحَمَّدٍ وَأَخْرِجْنِي مِنْ كُلِّ سُوءٍ أَخْرَجْتَ مِنْهُ مُحَمَّداً وَآلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ عَلَيْهِمْ وَاَلسَّلاَمُ عَلَيْهِ وَعَلَيْهِمْ وَرَحْمَةُ اَللَّهِ وَبَرَكَاتُهُ وَ سَلَّمَ كَثِيراً ثُمَّ تُصَلِّي رَكْعَتَيْنِ»
Ali ibn Hatim, from Muhammad ibn Ja’far, from Abdullah ibn Muhammad ibn Khalid, from Ali ibn Hassan, from some of his companions, from a man, from Abu Abdillah عليه السلام, peace be upon him:
Imam al-Sadiq عليه السلام said: “All praise is due to Allah سبحانه وتعالى, the One who is exalted and thus subdued (everything), and all praise is due to Allah سبحانه وتعالى, the One who possesses dominion and thus measured (everything), and all praise is due to Allah سبحانه وتعالى, the One who is hidden and thus knows (all things), and all praise is due to Allah سبحانه وتعالى, the One who ‘gives life to the dead’ and causes the living to die, and ‘He عز وجل is over all things Powerful’. And all praise is due to Allah سبحانه وتعالى, before whose greatness everything has humbled, and all praise is due to Allah سبحانه وتعالى, before whose might everything has been humbled, and all praise is due to Allah سبحانه وتعالى, to whose power everything has submitted. All praise is due to Allah سبحانه وتعالى, the One before whose dominion everything has submitted. And all praise is due to Allah سبحانه وتعالى, the One who does whatever He عز وجل wills, and no one else does what He عز وجل wills. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and include me in every good into which You عز وجل included Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and remove me from every evil from which You عز وجل removed Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, may Allah’s blessings be upon him and upon them, and peace be upon him and upon them, and the mercy of Allah سبحانه وتعالى and His عز وجل blessings.’ And send abundant salutations. Then you perform two rak‘ahs.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 78
- Ṣaḥīḥ al-Tahdhīb
فإذا سلمت فقل ما رواه
Then when you have said the salam (completed the prayer), say what has been narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ عَبْدِ اَللَّهِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عِيسَى بْنِ بَشِيرٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِمَعَانِي جَمِيعِ مَا دَعَاكَ بِهِ عِبَادُكَ اَلَّذِينَ اِصْطَفَيْتَهُمْ لِنَفْسِكَ اَلْمَأْمُونُونَ عَلَى سِرِّكَ اَلْمُحْتَجِبُونَ بِعَيْنِكَ اَلْمُسْتَسِرُّونَ بِدِينِكَ اَلْمُعْلِنُونَ بِهِ اَلْوَاصِفُونَ لِعَظَمَتِكَ اَلْمُتَنَزِّهُونَ عَنْ مَعَاصِيكَ اَلدَّاعُونَ إِلَى سَبِيلِكَ اَلسَّابِقُونَ فِي عِلْمِكَ اَلْفَائِزُونَ بِكَرَامَتِكَ أَدْعُوكَ عَلَى مَوَاضِعِ حُدُودِكَ وَ كَمَالِ طَاعَتِكَ وَ بِمَا يَدْعُوكَ بِهِ وُلاَةُ أَمْرِكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَفْعَلَ بِي مَا أَنْتَ أَهْلُهُ وَ لاَ تَفْعَلَ بِي مَا أَنَا أَهْلُهُ ثُمَّ تُصَلِّي رَكْعَتَيْنِ»
Ali ibn Hatim, from Muhammad ibn Ja’far, from Abdullah ibn Muhammad, from Ali ibn Hassan, from Isa ibn Bashir, from a man, from Abu Abdillah عليه السلام, peace be upon him:
Imam al-Sadiq عليه السلام said: “O’ Allah سبحانه وتعالى, I ask You عز وجل by the meanings of all that Your servants, whom You عز وجل have chosen for Yourself, have called upon You عز وجل with; those entrusted with Your secret, those protected under Your Eye, those who conceal themselves with Your religion, those who proclaim it, those who describe Your greatness, those who keep away from disobeying You عز وجل, those who call toward Your path, those who are foremost in Your knowledge, And those who have attained Your honor. I call upon You عز وجل, at the places of Your boundaries and the perfection of Your obedience, and by that with which the guardians of Your command call upon You عز وجل, that You عز وجل send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And that You عز وجل deal with me in accordance with what You عز وجل are worthy of, and not in accordance with what I am worthy of.’ Then you perform two rak‘ahs.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 79
- Ṣaḥīḥ al-Tahdhīb
فإذا سلمت فقل ما رواه
Then when you have said the salam (completed the prayer), say what has been narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ عَلِيِّ بْنِ اَلْحُسَيْنِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اَللَّهِ عَنِ اَلْحَسَنِ بْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ ذَرِيحِ بْنِ مُحَمَّدِ بْنِ يَزِيدَ اَلْمُحَارِبِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« يَا ذَا اَلْمَنِّ لاَ مَنَّ عَلَيْكَ يَا ذَا اَلطَّوْلِ لاَ إِلَهَ إِلاَّ أَنْتَ ظَهْرَ اَللاَّجِينَ وَ مَأْمَنَ اَلْخَائِفِينَ وَ جَارَ اَلْمُسْتَجِيرِينَ إِنْ كَانَ عِنْدَكَ فِي أُمِّ اَلْكِتَابِ أَنِّي شَقِيٌّ أَوْ مَحْرُومٌ أَوْ مُقْتَرٌ عَلَيَّ رِزْقِي فَامْحُ مِنْ أُمِّ اَلْكِتَابِ شَقَائِي وَحِرْمَانِي وَإِقْتَارَ رِزْقِي وَاُكْتُبْنِي عِنْدَكَ سَعِيداً مُوَفَّقاً لِلْخَيْرِ مُوَسَّعاً عَلَيَّ رِزْقُكَ فَإِنَّكَ قُلْتَ فِي كِتَابِكَ اَلْمُنْزَلِ عَلَى نَبِيِّكَ اَلْمُرْسَلِ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ« يَمْحُو ااَللّٰهُ مٰا يَشٰاءُ وَ يُثْبِتُ وَ عِنْدَهُ أُمُّ اَلْكِتٰابِ» وَ قُلْتَ« وَ رَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ» وَ أَنَا شَيْءٌ فَلْتَسَعْنِي رَحْمَتُكَ يَا أَرْحَمَ اَلرَّاحِمِينَ وَ صَلَّى اَللَّهُ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُدْعُ بِمَا بَدَا لَكَ فَإِذَا فَرَغْتَ مِنَ اَلدُّعَاءِ فَاسْجُدْ وَ قُلْ فِي سُجُودِكَ اَللَّهُمَّ أَغْنِنِي بِالْعِلْمِ وَزَيِّنِّي بِالْحِلْمِ وَكَرِّمْنِي بِالتَّقْوَى وَجَمِّلْنِي بِالْعَافِيَةِ يَا وَلِيَّ اَلْعَافِيَةِ عَفْوَكَ عَفْوَكَ مِنَ اَلنَّارِ فَإِذَا رَفَعْتَ رَأْسَكَ فَقُلْ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ أَسْأَلُكَ يَالاَ إِلَهَ إِلاَّ أَنْتَ بِاسْمِكَ« بِسْمِ اَللّٰهِ اَلرَّحْمٰنِ اَلرَّحِيمِ» يَا رَحْمَانُ يَا اَللَّهُ يَا رَبُّ يَا قَرِيبُ يَا مُجِيبُ يَا بَدِيعَ اَلسَّمَاوَاتِ وَ اَلْأَرْضِ يَا ذَا اَلْجَلاَلِ وَ اَلْإِكْرَامِ يَا حَنَّانُ يَا مَنَّانُ يَا حَيُّ يَا قَيُّومُ أَسْأَلُكَ بِكُلِّ اِسْمٍ هُوَ لَكَ تُحِبُّ أَنْ تُدْعَى بِهِ وَ بِكُلِّ دَعْوَةٍ دَعَاكَ بِهَا أَحَدٌ مِنَ اَلْأَوَّلِينَ وَ اَلْآخِرِينَ فَاسْتَجَبْتَ لَهُ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَصْرِفَ قَلْبِي إِلَى خَشْيَتِكَ وَ رَهْبَتِكَ وَ أَنْ تَجْعَلَنِي مِنَ اَلْمُخْلَصِينَ وَ تُقَوِّيَ أَرْكَانِي كُلَّهَا لِعِبَادَتِكَ وَ تَشْرَحَ صَدْرِي لِلْخَيْرِ وَ اَلتُّقَى وَ تُطْلِقَ لِسَانِي لِتِلاَوَةِ كِتَابِكَ يَا وَلِيَّ اَلْمُؤْمِنِينَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُدْعُ بِمَا أَحْبَبْتَ ثُمَّ تُصَلِّي اَلْعِشَاءَ اَلْآخِرَةَ فَإِذَا فَرَغْتَ مِنْهَا قُمْتَ فَصَلَّيْتَ رَكْعَتَيْنِ فَإِذَا فَرَغْتَ مِنْهَا فَقُلِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِبَهَائِكَ وَ جَلاَلِكَ وَ جَمَالِكَ وَ عَظَمَتِكَ وَ نُورِكَ وَ سَعَةِ رَحْمَتِكَ وَ أَسْمَائِكَ وَ عِزَّتِكَ وَ قُدْرَتِكَ وَ مَشِيَّتِكَ وَ نَفَاذِ أَمْرِكَ وَ مُنْتَهَى رِضَاكَ وَ شَرَفِكَ وَ كَرَمِكَ وَ دَوَامِ عِزِّكَ وَ سُلْطَانِكَ وَ فَخْرِكَ وَ عُلُوِّ شَأْنِكَ وَ قَدِيمِ مَنِّكَ وَ عَجِيبِ آيَاتِكَ وَ فَضْلِكَ وَ جُودِكَ وَ عُمُومِ رِزْقِكَ وَ عَطَائِكَ وَ خَيْرِكَ وَ إِحْسَانِكَ وَ تَفَضُّلِكَ وَ اِمْتِنَانِكَ وَ شَأْنِكَ وَ جَبَرُوتِكَ وَ أَسْأَلُكَ بِجَمِيعِ مَسَائِلِكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تُنْجِيَنِي مِنَ اَلنَّارِ وَ تَمُنَّ عَلَيَّ بِالْجَنَّةِ وَ تُوَسِّعَ عَلَيَّ مِنَ اَلرِّزْقِ اَلْحَلاَلِ اَلطَّيِّبِ وَ تَدْرَأَ عَنِّي شَرَّ فَسَقَةِ اَلْعَرَبِ وَ اَلْعَجَمِ وَ تَمْنَعَ لِسَانِي مِنَ اَلْكَذِبِ وَ قَلْبِي مِنَ اَلْحَسَدِ وَ عَيْنِي مِنَ اَلْخِيَانَةِ فَإِنَّكَ تَعْلَمُ« خٰائِنَةَ اَلْأَعْيُنِ وَ مٰا تُخْفِي اَلصُّدُورُ وَ تَرْزُقَنِي فِي عَامِي هَذَا وَ فِي كُلِّ عَامٍ اَلْحَجَّ وَ اَلْعُمْرَةَ وَ تَغُضَّ بَصَرِي وَ تُحْصِنَ فَرْجِي وَ تُوَسِّعَ رِزْقِي وَ تَعْصِمَنِي مِنْ كُلِّ سُوءٍ يَا أَرْحَمَ اَلرَّاحِمِينَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ»
Ali ibn Hatim from Ali ibn al-Husayn from Ahmad ibn Abi Abdillah from al-Hasan ibn Mahbub from Jamil ibn Salih from Dhurayh ibn Muhammad ibn Yazid al-Muharibi from Abu Abdillah عليه السلام, peace be upon him:
Imam al-Sadiq عليه السلام said: “O Possessor of grace, upon whom none has any grace; O’ Possessor of bounty, there is no God but You عز وجل, the support of those who seek refuge, the security of those who are afraid, the protector of those who seek protection. If, in the Mother of the ‘Book’ (Surah Al-Fatiha) with You عز وجل, I am recorded as wretched or deprived or constrained in my sustenance, then erase from the Mother of the ‘Book’ (Surah Al-Fatiha) my wretchedness, my deprivation, and the constraint of my sustenance, and write me with You عز وجل as happy, successful in goodness, and granted abundance in sustenance from You عز وجل. For surely, You عز وجل have said in Your Book that You عز وجل revealed upon Your sent Prophet صلى الله عليه وعلى آله وسلم, may Your blessings be upon him and his family, ‘Allah سبحانه وتعالى erases what He عز وجل wills and confirms, and with Him عز وجل is the Mother of the Book,” (Surah Ar-Raʿd 13:39). And You عز وجل have said, ‘My mercy encompasses all things,’ (Surah Al-Aʿraf 7:156) and I am a ‘thing’, so let Your mercy encompass me, O’ Most Merciful of the merciful. And may Allah سبحانه وتعالى send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم.’” (Imam عليه السلام then continued) “And supplicate with whatever appears to you, and when you finish the supplication, then prostrate and say in your prostration: ‘O’ Allah سبحانه وتعالى, enrich me with knowledge, adorn me with forbearance, honor me with piety, and beautify me with well-being. O’ Guardian of well-being, Your pardon, Your pardon from the Fire.’ Then, when you raise your head, say: ‘O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, I ask You عز وجل; There is no God but You عز وجل by Your name, In the name of Allah سبحانه وتعالى, the Most Gracious, the Most Merciful. O’ All-Merciful, O’ Allah سبحانه وتعالى, O’ Lord, O’ Near One, O’ Responsive One, O’ Originator of the heavens and the earth, O’ Possessor of Majesty and Honor, O’ Most Compassionate, O’ Most Generous Bestower, O’ Ever-Living, O’ Self-Subsisting. I ask You عز وجل by every name that is Yours, which You عز وجل love to be called by, and by every supplication with which anyone among the first and the last has called upon You عز وجل and You عز وجل answered him; O’Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and to turn my heart towards fear of You عز وجل and awe of You عز وجل, and to make me among the sincere ones, and to strengthen all of my limbs for Your worship, and to open my breast to goodness and piety, and to loosen my tongue for the recitation of Your Book. O’ Guardian of the believers, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم.” (Imam عليه السلام then continued) “And supplicate with whatever you desire. Then perform the final Isha prayer. When you have completed Isha prayer, stand and pray two rak’ahs. When you have completed them, say: ‘O’ Allah سبحانه وتعالى, I ask You عز وجل by Your splendor, and Your majesty, and Your beauty, and Your greatness, and Your light, and the vastness of Your mercy, and Your names, and Your might, and Your power, and Your will, and the execution of Your command, and the utmost of Your pleasure, and Your nobility, and Your generosity, and the permanence of Your glory and sovereignty, and Your pride, and the elevation of Your station, and the ancientness of Your bounty, and the wonder of Your signs, and Your grace, and Your generosity, and the universality of Your provision, and Your gifts, and Your goodness, and Your benevolence, and Your bestowal, and Your favour, and Your status, and Your omnipotence. And I ask You عز وجل by all of Your entitlements, that You عز وجل send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and that You عز وجل save me from the Fire. And that You عز وجل bestow upon me Paradise, and that You عز وجل expand for me the provision of lawful and pure sustenance, And that You عز وجل repel from me the evil of the wicked among the Arabs and the non-Arabs, And that You عز وجل restrain my tongue from lying, and my heart from envy, and my eye from betrayal for indeed You عز وجل know ‘the treachery of the eyes and what the hearts conceal’ (Surah Ghafir 40:19). And that You عز وجل grant me, in this year and every year, the ability to perform Hajj and Umrah, And that You عز وجل lower my gaze, protect my private parts, expand my sustenance, And protect me from every evil, O’ Most Merciful of the merciful.’ Then you are to pray two rak’ahs.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 79
- Ṣaḥīḥ al-Tahdhīb
فإذا فرغت فقل ما رواه
When you have finished, then say what is narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ عَلِيِّ بْنِ سُلَيْمَانَ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ سَعْدَانَ بْنِ مُسْلِمٍ عَنْ عَبْدِ اَللَّهِ بْنِ اَلسَّرَّاجِ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« اَللَّهُمَّ إِنِّي أَسْأَلُكَ حُسْنَ اَلظَّنِّ بِكَ وَ اَلصِّدْقَ فِي اَلتَّوَكُّلِ عَلَيْكَ وَ أَعُوذُ بِكَ أَنْ تَبْتَلِيَنِي بِبَلِيَّةٍ تَحْمِلُنِي ضَرُورَتُهَا عَلَى اَلتَّعَوُّدِ بِشَيْءٍ مِنْ مَعَاصِيكَ وَ أَعُوذُ بِكَ أَنْ تُدْخِلَنِي فِي حَالٍ كُنْتُ أَوْ أَكُونُ فِيهَا فِي عُسْرٍ أَوْ يُسْرٍ أَظُنُّ أَنَّ مَعَاصِيَكَ أَنْجَحُ لِي مِنْ طَاعَتِكَ وَ أَعُوذُ بِكَ أَنْ أَقُولَ قَوْلاً حَقّاً مِنْ طَاعَتِكَ أَلْتَمِسُ بِهِ سِوَاكَ وَ أَعُوذُ بِكَ أَنْ تَجْعَلَنِي عِظَةً لِغَيْرِي وَ أَعُوذُ بِكَ أَنْ يَكُونَ أَحَدٌ أَسْعَدَ بِمَا آتَيْتَنِي بِهِ مِنِّي وَ أَعُوذُ بِكَ أَنْ أَتَكَلَّفَ طَلَبَ مَا لَمْ تَقْسِمْ لِي وَ مَا قَسَمْتَ لِي مِنْ قِسْمٍ أَوْ رَزَقْتَنِي مِنْ رِزْقٍ فَأْتِنِي بِهِ فِي يُسْرٍ مِنْكَ وَ عَافِيَةٍ حَلاَلاً طَيِّباً وَأَعُوذُ بِكَ مِنْ كُلِّ شَيْءٍ زَحْزَحَ بَيْنِي وَبَيْنَكَ وَبَاعَدَ بَيْنِي وَبَيْنَكَ أَوْ نَقَصَ بِهِ حَظِّي عِنْدَكَ أَوْ صَرَفَ بِوَجْهِكَ اَلْكَرِيمِ عَنِّي وَأَعُوذُ بِكَ أَنْ تَحُولَ خَطِيئَتِي أَوْ ظُلْمِي أَوْ جُرْمِي وَإِسْرَافِي عَلَى نَفْسِي وَاِتِّبَاعُ هَوَايَ وَاِسْتِعْجَالُ شَهْوَتِي دُونَ مَغْفِرَتِكَ وَ رِضْوَانِكَ وَ ثَوَابِكَ وَ نَائِلِكَ وَ بَرَكَاتِكَ وَ مَوْعُودِكَ اَلْحَسَنِ اَلْجَمِيلِ عَلَى نَفْسِكَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِعَزَائِمِ مَغْفِرَتِكَ وَ بِوَاجِبِ رَحْمَتِكَ اَلسَّلاَمَةَ مِنْ كُلِّ إِثْمٍ وَ اَلْغَنِيمَةَ مِنْ كُلِّ بِرٍّ وَ اَلْفَوْزَ بِالْجَنَّةِ وَ اَلنَّجَاةَ مِنَ اَلنَّارِ اَللَّهُمَّ دَعَاكَ اَلدَّاعُونَ وَ دَعَوْتُكَ وَ سَأَلَكَ اَلسَّائِلُونَ وَ سَأَلْتُكَ وَ طَلَبَكَ اَلطَّالِبُونَ وَ طَلَبْتُ إِلَيْكَ وَ رَغِبَ اَلرَّاغِبُونَ وَ رَغِبْتُ إِلَيْكَ اَللَّهُمَّ أَنْتَ اَلثِّقَةُ وَ اَلرَّجَاءُ وَ إِلَيْكَ مُنْتَهَى اَلرَّغْبَةِ وَ اَلدُّعَاءِ فِي اَلشِّدَّةِ وَ اَلرَّخَاءِ اَللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِجْعَلِ اَلْيَقِينَ فِي قَلْبِي وَ اَلنُّورَ فِي بَصَرِي وَ اَلنَّصِيحَةَ فِي صَدْرِي وَ ذِكْرَكَ بِاللَّيْلِ وَ اَلنَّهَارِ عَلَى لِسَانِي وَ رِزْقاً وَاسِعاً غَيْرَ مَمْنُونٍ وَ لاَ مَحْظُورٍ فَارْزُقْنِي وَ بَارِكْ لِي فِيمَا رَزَقْتَنِي وَاِجْعَلْ غِنَايَ فِي نَفْسِي وَرَغْبَتِي فِيمَا عِنْدَكَ بِرَحْمَتِكَ يَا أَرْحَمَ اَلرَّاحِمِينَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ فَرِّغْنِي لِمَا خَلَقْتَنِي لَهُ وَ لاَ تَشْغَلْنِي بِمَا قَدْ تَكَفَّلْتَ لِي بِهِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَاناً لاَ يَرْتَدُّ وَ نَعِيماً لاَ يَنْفَدُ وَ مُرَافَقَةَ نَبِيِّكَ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ فِي أَعْلَى جَنَّةِ اَلْخُلْدِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ رِزْقَ يَوْمٍ بِيَوْمٍ لاَ قَلِيلاً فَأَشْقَى وَ لاَ كَثِيراً فَأَطْغَى اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُرْزُقْنِي مِنْ فَضْلِكَ مَا تَرْزُقُنِي بِهِ اَلْحَجَّ وَ اَلْعُمْرَةَ فِي عَامِي هَذَا وَ تُقَوِّينِي بِهِ عَلَى اَلصَّوْمِ وَ اَلصَّلاَةِ فَإِنَّكَ أَنْتَ رَبِّي وَ رَجَائِي وَ عِصْمَتِي لَيْسَ لِي مُعْتَصَمٌ إِلاَّ أَنْتَ وَ لاَ رَجَاءٌ غَيْرَكَ وَ لاَ مَنْجَى مِنْكَ إِلاَّ إِلَيْكَ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ آتِنِي« فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً» وَ قِنِي بِرَحْمَتِكَ« عَذٰابَ اَلنّٰارِ» ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ لَكَ اَلْحَمْدُ كُلُّهُ وَ لَكَ اَلْمُلْكُ كُلُّهُ وَ بِيَدِكَ اَلْخَيْرُ كُلُّهُ وَ إِلَيْكَ يَرْجِعُ اَلْأَمْرُ كُلُّهُ عَلاَنِيَتُهُ وَ سِرُّهُ وَ أَنْتَ مُنْتَهَى اَلشَّأْنِ كُلِّهِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ اَلْخَيْرِ كُلِّهِ وَ أَعُوذُ بِكَ مِنَ اَلشَّرِّ كُلِّهِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ رَضِّنِي بِقَضَائِكَ وَ بَارِكْ لِي فِي قَدَرِكَ حَتَّى لاَ أُحِبَّ تَعْجِيلَ مَا أَخَّرْتَ وَ لاَ تَأْخِيرَ مَا عَجَّلْتَ اَللَّهُمَّ وَ أَوْسِعْ عَلَيَّ مِنْ فَضْلِكَ وَ اُرْزُقْنِي مِنْ بَرَكَاتِكَ وَ اِسْتَعْمِلْنِي فِي طَاعَتِكَ وَ تَوَفَّنِي عِنْدَ اِنْقِضَاءِ أَجَلِي عَلَى سَبِيلِكَ وَ لاَ تُوَلِّ أَمْرِي غَيْرَكَ وَ لاَ تُزِغْ قَلْبِي بَعْدَ إِذْ هَدَيْتَنِي وَ هَبْ لِي« مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ اَلْوَهّٰابُ» ثُمَّ تُصَلِّي رَكْعَتَيْنِ»
Ali ibn Hatim from Ali ibn Sulayman from Ahmad ibn Ishaq from Sadan ibn Muslim from Abdullah ibn al-Sarraj from a man from Abu Abdillah عليه السلام, peace be upon him:
Imam al-Sadiq عليه السلام said: “O’ Allah سبحانه وتعالى, I ask You عز وجل for good opinion of You عز وجل, and for sincerity in reliance upon You عز وجل. And I seek refuge in You عز وجل from being tested with a trial whose pressure compels me to become accustomed to something from among Your disobedience. And I seek refuge in You عز وجل from being placed in a condition in hardship or ease wherein I imagine that disobeying You عز وجل would be more beneficial to me than obeying You عز وجل. And I seek refuge in You عز وجل from uttering a true statement, from among the acts of obedience to You عز وجل, by which I intend other than You عز وجل. And I seek refuge in You عز وجل from being made a lesson for others. And I seek refuge in You عز وجل that anyone should be more fortunate than I am with what You عز وجل have given me. And I seek refuge in You عز وجل from striving after that which You عز وجل have not allotted to me. And that which You عز وجل have allotted for me as my portion, or provided me as sustenance, then bring it to me with ease from You عز وجل, and well-being, and in a lawful and pure form. And I seek refuge in You عز وجل from anything that would separate me from You عز وجل, or distance me from You عز وجل, or diminish my share with You عز وجل, or turn away Your noble face from me. And I seek refuge in You عز وجل lest my sin, or my wrongdoing, or my offense, or my excess against myself, or my following of my desires, or the hastening of my lust should come between me and Your forgiveness. And (I seek refuge in You عز وجل) from being deprived of Your pleasure, and Your reward, and Your giving, and Your blessings, and Your beautiful and excellent promise which You عز وجل have pledged upon Yourself.” (Imam عليه السلام then continued) “Then pray two rak’ahs. When you complete them, say: ‘O’ Allah سبحانه وتعالى, I ask You عز وجل by the determinations of Your forgiveness, and by the obligation of Your mercy, for safety from every sin, and gain from every righteousness, and triumph with Paradise, and salvation from the Fire. O’ Allah سبحانه وتعالى, the callers have called upon You عز وجل and I have called upon You عز وجل, And the supplicants have asked You عز وجل and I have asked You عز وجل, And the seekers have sought You عز وجل and I have sought You عز وجل, And those who yearn have yearned toward You عز وجل and I have yearned toward You عز وجل. O’ Allah سبحانه وتعالى, You عز وجل are the trust, and the hope, and to You عز وجل is the utmost of longing and supplication in hardship and ease. O’ Allah سبحانه وتعالى, so send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and upon the family of Muhammad صلى الله عليه وعلى آله وسلم. And place certainty in my heart, and light in my vision, and sincerity in my chest, and Your remembrance on my tongue by night and day. And provide for me an abundant sustenance, not withheld and not forbidden. So grant me sustenance and bless me in what You عز وجل provide for me. And make my contentment within myself, and my longing for that which is with You عز وجل, by Your mercy, O’ Most Merciful of the merciful.” (Imam عليه السلام then continued) “Then pray two rak’ahs. When you complete them, say: ‘O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And devote me fully to that for which You عز وجل created me, and do not preoccupy me with what You عز وجل have already guaranteed for me. O’ Allah سبحانه وتعالى, I ask You عز وجل for faith that never reverts, and bliss that never ends, and the companionship of Your Prophet صلى الله عليه وعلى آله وسلم, Your blessings be upon him and his family, in the highest eternal Garden of Paradise. O’ Allah سبحانه وتعالى, I ask You عز وجل for daily sustenance day by day neither so little that I become miserable, nor so much that I become arrogant. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And grant me from Your bounty that by which You عز وجل enable me to perform Hajj and Umrah in this year of mine, and strengthen me through it for fasting and prayer for indeed You عز وجل are my Lord عز وجل, my hope, and my protection. I have no refuge but You عز وجل, no hope besides You عز وجل, and there is no escape from You عز وجل except to You عز وجل. So send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and grant me ‘goodness in this world and goodness in the Hereafter’, and by Your mercy, ‘protect me from the punishment of the Fire’.” (Imam عليه السلام then continued) “Then pray two rak’ahs. When you complete them, say: “O’ Allah سبحانه وتعالى, to You عز وجل belongs all praise, all sovereignty belongs to You عز وجل, all good is in Your hand, A nd to You عز وجل returns all affairs both its public and its hidden aspects. And You عز وجل are the ultimate end of all matters. O’ Allah سبحانه وتعالى, I ask You عز وجل for all good, and I seek refuge in You عز وجل from all evil. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and make me content with Your decree, and bless for me what You عز وجل have destined, such that I do not wish for the hastening of what You عز وجل have delayed, nor the delaying of what You عز وجل have hastened. O’ Allah سبحانه وتعالى, expand upon me from Your bounty, and provide for me from Your blessings, and employ me in Your obedience, and take me at the end of my term upon Your path. And do not assign authority over my affairs to anyone other than You عز وجل, and do not cause my heart to deviate after You عز وجل have guided me, and grant me ‘from Yourself mercy; indeed, You عز وجل are the Bestower’. (Surah Al Imran 3:8)” Then pray two rak’ahs.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 81
- Ṣaḥīḥ al-Tahdhīb
فإذا فرغت فقل ما رواه
When you have finished, then say what is narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَعْدٍ عَنِ اَلْحَسَنِ بْنِ عَلِيٍّ عَنْ أَحْمَدَ بْنِ هِلاَلٍ عَنِ اِبْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي حَمْزَةَ اَلثُّمَالِيِّ قَالَ: أَخَذْتُ هَذَا اَلدُّعَاءَ مِنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ وَ كَانَ يُسَمِّيهِ اَلدُّعَاءَ اَلْجَامِعَ«« بِسْمِ اَللّٰهِ اَلرَّحْمٰنِ اَلرَّحِيمِ» أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اَللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ آمَنْتُ بِاللَّهِ وَ بِجَمِيعِ رُسُلِ اَللَّهِ وَ بِجَمِيعِ مَا أُنْزِلَتْ بِهِ جَمِيعُ رُسُلِ اَللَّهِ وَ أَنَّ وَعْدَ اَللَّهِ حَقٌّ وَ لِقَاءَهُ حَقٌّ وَ صَدَقَ اَللَّهُ وَ بَلَّغَ اَلْمُرْسَلُونَ« وَ اَلْحَمْدُ لِلّٰهِ رَبِّ اَلْعٰالَمِينَ» وَ سُبْحَانَ اَللَّهِ كُلَّمَا سَبَّحَ اَللَّهَ شَيْءٌ وَ كَمَا يُحِبُّ اَللَّهُ أَنْ يُسَبَّحَ وَ اَلْحَمْدُ لِلَّهِ كُلَّمَا حَمِدَ اَللَّهَ شَيْءٌ وَ كَمَا يُحِبُّ اَللَّهُ أَنْ يُحْمَدَ وَ لاَ إِلَهَ إِلاَّ اَللَّهُ كُلَّمَا هَلَّلَ اَللَّهَ شَيْءٌ وَ كَمَا يُحِبُّ اَللَّهُ أَنْ يُهَلَّلَ وَاَللَّهُ أَكْبَرُ كُلَّمَا كَبَّرَ اَللَّهَ شَيْءٌ وَكَمَا يُحِبُّ اَللَّهُ أَنْ يُكَبَّرَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ مَفَاتِيحَ اَلْخَيْرِ وَخَوَاتِيمَهُ وَسَوَابِغَهُ وَفَوَائِدَهُ وَ شَرَائِعَهُ وَبَرَكَاتِهِ مَا بَلَغَ عِلْمُهُ عِلْمِي وَمَا قَصَرَ عَنْ إِحْصَائِهِ حِفْظِي اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَ اِنْهَجْ لِي أَسْبَابَ مَعْرِفَتِهِ وَ اِفْتَحْ لِي أَبْوَابَهُ وَ غَشِّنِي بَرَكَاتِ رَحْمَتِكَ وَ مُنَّ عَلَيَّ بِعِصْمَةٍ عَنِ اَلْإِزَالَةِ عَنْ دِينِكَ وَ طَهِّرْ قَلْبِي مِنَ اَلشَّكِّ وَ لاَ تَشْغَلْ قَلْبِي بِدُنْيَايَ وَ عَاجِلِ مَعَاشِي عَنْ آجِلِ ثَوَابِ آخِرَتِي وَ اِشْغَلْ قَلْبِي بِحِفْظِ مَالاَ تَقْبَلُ مِنِّي جَهْلَهُ وَ ذَلِّلْ لِكُلِّ خَيْرٍ لِسَانِي وَ طَهِّرْ قَلْبِي مِنَ اَلرِّيَاءِ وَ لاَ تُجْرِهِ فِي مَفَاصِلِي وَ اِجْعَلْ عَمَلِي خَالِصاً لَكَ اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ اَلشَّرِّ وَ أَنْوَاعِ اَلْفَوَاحِشِ كُلِّهَا ظَاهِرِهَا وَ بَاطِنِهَا وَ غَفَلاَتِهَا وَ جَمِيعِ مَا يُرِيدُنِي بِهِ اَلشَّيْطَانُ اَلرَّجِيمُ وَ مَا يُرِيدُنِي بِهِ اَلسُّلْطَانُ اَلْعَنِيدُ مِمَّا أَحَطْتَ بِعِلْمِهِ وَ أَنْتَ اَلْقَادِرُ عَلَى صَرْفِهِ عَنِّي اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ طَوَارِقِ اَلْجِنِّ وَ اَلْإِنْسِ وَ زَوَابِعِهِمْ وَ بَوَائِقِهِمْ وَ مَكَايِدِهِمْ وَ مَشَاهِدِ اَلْفَسَقَةِ مِنَ اَلْجِنِّ وَ اَلْإِنْسِ وَ أَنْ أُسْتَزَلَّ عَنْ دِينِي فَتَفْسُدَ عَلَيَّ آخِرَتِي وَ أَنْ يَكُونَ ذَلِكَ ضَرَراً مِنْهُمْ عَلَيَّ فِي مَعَاشِي أَوْ تَعْرِضَ بَلاَءٌ يُصِيبُنِي مِنْهُمْ وَ لاَ قُوَّةَ لِي بِهِ وَ لاَ صَبْرَ لِي عَلَى اِحْتِمَالِهِ فَلاَ تَبْتَلِيَنِّي يَا إِلَهِي بِمُقَاسَاتِهِ فَيَمْنَعَنِي ذَلِكَ مِنْ ذِكْرِكَ وَ يَشْغَلَنِي عَنْ عِبَادَتِكَ أَنْتَ اَلْعَاصِمُ اَلْمَانِعُ وَاَلدَّافِعُ اَلْوَاقِي مِنْ ذَلِكَ كُلِّهِ أَسْأَلُكَ اَللَّهُمَّ اَلرَّفَاهِيَةَ فِي مَعِيشَتِي مَا أَبْقَيْتَنِي مَعِيشَةً أَقْوَى بِهَا عَلَى طَاعَتِكَ وَ أَبْلُغُ بِهَا رِضْوَانَكَ وَ أَصِيرُ بِهَا مِنْكَ إِلَى دَارِ اَلْحَيَوَانِ غَداً اَللَّهُمَّ اُرْزُقْنِي رِزْقاً حَلاَلاً يَكْفِينِي وَ لاَ تَرْزُقْنِي رِزْقاً يُطْغِينِي وَ لاَ تَبْتَلِيَنِّي بِفَقْرٍ أَشْقَى بِهِ مُضَيِّقاً عَلَيَّ أَعْطِنِي حَظّاً وَافِراً فِي آخِرَتِي وَ مَعَاشاً وَاسِعاً هَنِيئاً مَرِيئاً فِي دُنْيَايَ وَلاَ تَجْعَلِ اَلدُّنْيَا عَلَيَّ سِجْناً وَلاَ تَجْعَلْ فِرَاقَهَا عَلَيَّ حُزْناً أَجِرْنِي مِنْ فِتْنَتِهَا وَاِجْعَلْ عَمَلِي فِيهَا مَقْبُولاً وَ سَعْيِي فِيهَا مَشْكُوراً اَللَّهُمَّ وَ مَنْ أَرَادَنِي فِيهَا بِسُوءٍ فَأَرِدْهُ وَ مَنْ كَادَنِي فِيهَا فَكِدْهُ وَ اِصْرِفْ عَنِّي هَمَّ مَنْ أَدْخَلَ عَلَيَّ هَمَّهُ وَاُمْكُرْ بِمَنْ يَمْكُرُنِي فَإِنَّكَ خَيْرُ اَلْمَاكِرِينَ وَاِفْقَأْ عَنِّي عُيُونَ اَلْكَفَرَةِ اَلظَّلَمَةِ اَلطُّغَاةِ اَلْحَسَدَةِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْزِلْ عَلَيَّ مِنْكَ سَكِينَةً وَ أَلْبِسْنِي دِرْعَكَ اَلْحَصِينَةَ وَ اِحْفَظْنِي بِسِتْرِكَ اَلْوَاقِي وَ جَلِّلْنِي عَافِيَتَكَ اَلنَّافِعَةَ وَ صَدِّقْ قَوْلِي وَ فَعَالِي وَ بَارِكْ لِي فِي أَهْلِي وَ وُلْدِي وَ مَالِي وَ مَا قَدَّمْتُ وَ مَا أَخَّرْتُ وَ مَا أَغْفَلْتُ وَ مَا تَعَمَّدْتُ وَ مَا تَوَانَيْتُ وَ مَا أَعْلَنْتُ وَ مَا أَسْرَرْتُ فَاغْفِرْهُ لِي وَ اِرْحَمْنِي يَا أَرْحَمَ اَلرَّاحِمِينَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ اَلطَّيِّبِينَ اَلطَّاهِرِينَ كَمَا أَنْتَ أَهْلُهُ يَا وَلِيَّ اَلْمُؤْمِنِينَ»
Ali ibn Hatim from Ali ibn Sulayman from Ahmad ibn Ishaq from Sadan ibn Muslim from Abdullah ibn al-Sarraj from a man from Abu Abdillah عليه السلام, peace be upon him:
Imam al-Sadiq عليه السلام said: “O’ Allah سبحانه وتعالى, I ask You عز وجل by Your Might, Your Honor, Your Beauty, Your Power, Your Greatness, Your Light, and by every name that is Yours that You عز وجل place love for Yourself in my heart, and fear of You عز وجل in my soul, and belief in You عز وجل in my mind, and remembrance of You عز وجل on my tongue, and conviction in You عز وجل in my inner self. O’ Allah سبحانه وتعالى, make my acts purely for Your face, sincere to You عز وجل, not seeking with them the praise of others, nor aiming by them for anything other than Your pleasure. O’ Allah سبحانه وتعالى, make me among those who humble themselves before You عز وجل, hope from You عز وجل, are intimate with Your remembrance, and rely upon You عز وجل. O’ Allah سبحانه وتعالى, cause me to die on the path of Your Prophet صلى الله عليه وعلى آله وسلم, and raise me in His صلى الله عليه وعلى آله وسلم company, and make me enter His صلى الله عليه وعلى آله وسلم pool (hawdh), and give me to drink from his cup a drink after which I shall never thirst. And send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and make me among the righteous and obedient ones in this world and the Hereafter, by Your mercy, O’ Most Merciful of the merciful. And glory be to Allah سبحانه وتعالى, as often as anything glorifies Allah سبحانه وتعالى, and in the manner that Allah سبحانه وتعالى loves to be glorified. And praise be to Allah سبحانه وتعالى as often as anything praises Allah سبحانه وتعالى, and in the manner that Allah سبحانه وتعالى loves to be praised. And there is no God but Allah سبحانه وتعالى, as often as anything declares His عز وجل oneness, and in the manner that Allah سبحانه وتعالى loves to be declared One. And Allah سبحانه وتعالى is the Greatest as often as anything magnifies Allah سبحانه وتعالى, and in the manner that Allah سبحانه وتعالى loves to be magnified. O’ Allah سبحانه وتعالى, I ask You عز وجل for the keys of goodness, its conclusions, its complete portions, its benefits, its laws, and its blessings whatever my knowledge encompasses and whatever my memory falls short of counting. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and pave for me the paths of knowing it, and open for me its gates, and cover me with the blessings of Your mercy, and bestow upon me protection from deviation away from Your religion, and purify my heart from doubt, and do not preoccupy my heart with my worldly life and immediate livelihood to the detriment of the delayed reward of my Hereafter. O’ Allah سبحانه وتعالى, Occupy my heart with preserving that which You عز وجل do not accept ignorance of from me. Make my tongue fluent for every good, and purify my heart from hypocrisy, and do not let it run through my limbs. Make my deeds purely for You عز وجل. O’ Allah سبحانه وتعالى, I seek refuge in You عز وجل from evil and from all forms of indecency both apparent and its hidden aspects, and its heedlessness, And all that the accursed Satan intends against me, and all that the stubborn tyrant intends against me from that which You عز وجل have encompassed in Your knowledge, and You عز وجل are capable of averting it from me. O’ Allah سبحانه وتعالى, I seek refuge in You عز وجل from the sudden attacks of jinn and humans, their whirlwinds, their calamities, their plots, and the scenes of the wicked among the jinn and humans. And (I seek refuge) from being made to slip from my religion so that my Hereafter is corrupted, and from that becoming a harm to me in my livelihood, or a trial befalling me from them which I have no strength to bear nor patience to endure. So do not test me, O’ my God عز وجل, with suffering through them in a way that would prevent me from Your remembrance or distract me from Your worship. You عز وجل are the One who protects, restrains, wards off, and shields from all of that. O’ Allah سبحانه وتعالى, I ask You عز وجل for ease and comfort in my livelihood for as long as You عز وجل keep me alive, a life by which I am strengthened in obedience to You عز وجل and attain through it Your pleasure and by which I may, through You عز وجل, reach the Abode of Life (the eternal life) tomorrow. O’ Allah سبحانه وتعالى, grant me lawful sustenance that suffices me, and do not grant me sustenance that causes me to transgress. And do not test me with poverty by which I am made miserable and restricted. Grant me an abundant share in my Hereafter and a wide, pleasant, and wholesome livelihood in my worldly life. Do not make the world a prison upon me, and do not make parting from it a sorrow for me. Protect me from its trials, and make my deeds within it accepted, and my striving therein appreciated. O’ Allah سبحانه وتعالى, whoever intends harm against me in it, then intend harm against him, and whoever plots against me, then plot against him. And turn away from me the worry of the one who has brought worry upon me, and plot against the one who plots against me for indeed You are the best of plotters. And blind from seeing me the eyes of the disbelievers, the oppressors, the tyrants, and the envious. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and send down upon me from You عز وجل tranquility, and clothe me in Your invincible armor, and protect me with Your shielding cover, and envelop me in Your beneficial well-being. And make my speech and my actions truthful, and bless me in my family, my children, my wealth, and all that I have put forth and delayed, and what I have neglected and what I have done deliberately, and what I have fallen short in, and what I have made public and what I have kept hidden so forgive it for me and have mercy on me, O’ Most Merciful of the merciful. And send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his good, pure family عليه السلام, as You عز وجل are worthy of it, O’ Guardian of the believers.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 82
- Ṣaḥīḥ al-Tahdhīb
ثم تسجد وتدعو في حال السجود بالدعاء المقدم ذكره
Then you prostrate, and while in the state of prostration, you supplicate with the previously mentioned supplication.
تصلي ركعتين وتقول يَا حَسَنَ اَلْبَلاَيَا عِنْدِي يَا قَدِيمَ اَلْعَفْوِ عَنِّي يَا مَنْ لاَ غِنَى لِشَيْءٍ عَنْهُ يَا مَنْ لاَ بُدَّ لِكُلِّ شَيْءٍ مِنْهُ يَا مَنْ مَرَدُّ كُلِّ شَيْءٍ إِلَيْهِ يَا مَنْ مَصِيرُ كُلِّ شَيْءٍ إِلَيْهِ تَوَلَّنِي سَيِّدِي وَ لاَ تُوَلِّ أَمْرِي شِرَارَ خَلْقِكَ أَنْتَ خَالِقِي وَ رَازِقِي يَا مَوْلاَيَ فَلاَ تُضَيِّعْنِي» ثم تصلي ركعتين وتقول اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِجْعَلْنِي مِنْ أَوْفَرِ عِبَادِكَ نَصِيباً مِنْ كُلِّ خَيْرٍ أَنْزَلْتَهُ فِي هَذِهِ اَللَّيْلَةِ أَوْ أَنْتَ مُنْزِلُهُ مِنْ نُورٍ تَهْدِي بِهِ أَوْ رَحْمَةٍ تَنْشُرُهَا وَمِنْ رِزْقٍ تَبْسُطُهُ وَمِنْ ضُرٍّ تَكْشِفُهُ وَمِنْ بَلاَءٍ تَرْفَعُهُ وَمِنْ سُوءٍ تَدْفَعُهُ وَ مِنْ فِتْنَةٍ تَصْرِفُهَا وَ اُكْتُبْ لِي مَا كَتَبْتَ لِأَ وْلِيَائِكَ اَلصَّالِحِينَ اَلَّذِينَ اِسْتَوْجَبُوا مِنْكَ اَلثَّوَابَ وَ أَمِنُوا بِرِضَاكَ عَنْهُمْ مِنْكَ اَلْعَذَابَ يَا كَرِيمُ يَا كَرِيمُ يَا كَرِيمُ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ فَرَجَهُمْ وَ اِغْفِرْ لِي ذَنْبِي وَ بَارِكْ لِي فِي كَسْبِي وَ قَنِّعْنِي بِمَا رَزَقْتَنِي وَ لاَ تَفْتِنِّي بِمَا زَوَيْتَ عَنِّي» ثم تصلي ركعتين وتقول اَللَّهُمَّ إِلَيْكَ نَصَبْتُ يَدِي وَ فِيمَا عِنْدَكَ عَظُمَتْ رَغْبَتِي فَاقْبَلْ سَيِّدِي تَوْبَتِي وَ اِرْحَمْ ضَعْفِي وَ اِغْفِرْ لِي وَ اِرْحَمْنِي وَ اِجْعَلْ لِي فِي كُلِّ خَيْرٍ نَصِيباً وَ إِلَى كُلِّ خَيْرٍ سَبِيلاً اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ اَلْكِبْرِ وَ مَوَاقِفِ اَلْخِزْيِ فِي اَلدُّنْيَا وَ اَلْآخِرَةِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِغْفِرْ لِي مَا سَلَفَ مِنْ ذُنُوبِي وَ اِعْصِمْنِي فِيمَا بَقِيَ مِنْ عُمُرِي وَ أَوْرِدْ عَلَيَّ أَسْبَابَ طَاعَتِكَ وَ اِسْتَعْمِلْنِي بِهَا وَ اِصْرِفْ عَنِّي أَسْبَابَ مَعْصِيَتِكَ وَ حُلْ بَيْنِي وَ بَيْنَهَا وَ اِجْعَلْنِي وَ أَهْلِي وَ وُلْدِي فِي وَدَائِعِكَ اَلَّتِي لاَ تَضِيعُ وَ اِعْصِمْنِي مِنَ اَلنَّارِ وَ اِصْرِفْ عَنِّي شَرَّ فَسَقَةِ اَلْجِنِّ وَ اَلْإِنْسِ وَ شَرَّ كُلِّ ذِي شَرٍّ وَ شَرَّ كُلِّ ضَعِيفٍ أَوْ شَدِيدٍ مِنْ خَلْقِكَ وَ شَرَّ كُلِّ دَابَّةٍ أَنْتَ« آخِذٌ بِنٰاصِيَتِهٰا»« إِنَّكَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ» ثم تصلي ركعتين وتقول اَللَّهُمَّ أَنْتَ مُتَعَالِي اَلشَّأْنِ عَظِيمُ اَلْجَبَرُوتِ شَدِيدُ اَلْمِحَالِ عَظِيمُ اَلْكِبْرِيَاءِ قَادِرٌ قَاهِرٌ قَرِيبُ اَلرَّحْمَةِ صَادِقُ اَلْوَعْدِ وَفِيُّ اَلْعَهْدِ قَرِيبٌ مُجِيبٌ سَامِعُ اَلدُّعَاءِ قَابِلُ اَلتَّوْبَةِ مُحْصٍ لِمَا خَلَقْتَ قَادِرٌ عَلَى مَا أَرَدْتَ مُدْرِكٌ مَنْ طَلَبْتَ رَازِقٌ مَنْ خَلَقْتَ شَكُورٌ إِنْ شُكِرْتَ ذَاكِرٌ إِنْ ذُكِرْتَ فَأَسْأَلُكَ يَا إِلَهِي مُحْتَاجاً وَ أَرْغَبُ إِلَيْكَ فَقِيراً وَ أَتَضَرَّعُ إِلَيْكَ خَائِفاً وَ أَبْكِي إِلَيْكَ مَكْرُوباً وَ أَرْجُوكَ نَاصِراً وَ أَسْتَغْفِرُكَ ضَعِيفاً وَ أَتَوَكَّلُ عَلَيْكَ مُحْتَسِباً وَ أَسْتَرْزِقُكَ مُتَوَسِّعاً وَ أَسْأَلُكَ يَا إِلَهِي أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَغْفِرَ لِي ذُنُوبِي وَ تَتَقَبَّلَ لِي عَمَلِي وَ تُيَسِّرَ مُنْقَلَبِي وَ تُفَرِّجَ قَلْبِي إِلَهِي أَسْأَلُكَ أَنْ تُصَدِّقَ ظَنِّي وَ تَعْفُوَ عَنْ خَطِيئَتِي وَ تَعْصِمَنِي مِنَ اَلْمَعَاصِي إِلَهِي ضَعُفْتُ فَلاَ قُوَّةَ لِي وَ عَجَزْتُ فَلاَ حَوْلَ لِي إِلَهِي جِئْتُكَ مُسْرِفاً عَلَى نَفْسِي مُقِرّاً بِسُوءِ عَمَلِي قَدْ ذَكَرْتُ غَفْلَتِي وَ أَشْفَقْتُ مِمَّا كَانَ مِنِّي فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِرْضَ عَنِّي وَ اِقْضِ لِي جَمِيعَ حَوَائِجِي مِنْ حَوَائِجِ اَلدُّنْيَا وَ اَلْآخِرَةِ يَا أَرْحَمَ اَلرَّاحِمِينَ». ثم تصلي ركعتين وتقول اَللَّهُمَّ إِنِّي أَسْأَلُكَ اَلْعَافِيَةَ مِنْ جَهْدِ اَلْبَلاَءِ وَ شَمَاتَةِ اَلْأَعْدَاءِ وَ سُوءِ اَلْقَضَاءِ وَ دَرَكِ اَلشَّقَاءِ وَ مِنَ اَلضَّرَرِ فِي اَلْمَعِيشَةِ وَ أَنْ تَبْتَلِيَنِي بِبَلاَءٍ لاَ طَاقَةَ لِي بِهِ أَوْ تُسَلِّطَ عَلَيَّ طَاغِياً أَوْ تَهْتِكَ لِي سِتْراً أَوْ تُبْدِيَ لِي عَوْرَةً أَوْ تُحَاسِبَنِي يَوْمَ اَلْقِيَامَةِ مُقَاصّاً أَحْوَجَ مَا أَكُونُ إِلَى عَفْوِكَ وَ تَجَاوُزِكَ عَنِّي فَأَسْأَلُكَ بِوَجْهِكَ اَلْكَرِيمِ وَ كَلِمَاتِكَ اَلتَّامَّةِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَنِي مِنْ عُتَقَائِكَ وَ طُلَقَائِكَ مِنَ اَلنَّارِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَدْخِلْنِي اَلْجَنَّةَ وَ اِجْعَلْنِي مِنْ سُكَّانِهَا وَ عُمَّارِهَا اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ سَفَعَاتِ اَلنَّارِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُرْزُقْنِي اَلْحَجَّ وَ اَلْعُمْرَةَ وَ اَلصِّيَامَ وَ اَلصَّدَقَةَ لِوَجْهِكَ» ثم تسجد وتقول في سجودك يا سامع كل صوت ويا بارئ النفوس بعد الموت ويا من لا تغشاه الظلمات ويا من لا تتشابه عليه الاصوات ويا من لا يشغله شئ عن شئ اعط محمدا أفضل ما سألك وأفضل ما سئلت له وافضل ما أنت مسؤول له إلى يوم القيامة وأسألك أن تجعلني من عتقائك وطلقائك من النار اللهم صل على محمد وآل محمد واجعل العافية شعاري ودثاري ونجاة لي من كل سوء يوم القيامة
You perform two units of prayer and say: “O’ You عز وجل who is excellent in trials, be with me. O’ You عز وجل who is ancient in forgiveness, pardon me. O’ You عز وجل whom nothing can do without, O’ You عز وجل whom everything is in need of, O’ You عز وجل to whom everything returns, O’ You عز وجل to whom all matters end take charge of me, my Master عز وجل, And do not hand over my affairs to the worst of Your creation. You عز وجل are my Creator and my Sustainer, O’ my Master عز وجل, so do not forsake me.” Then you perform two units of prayer and say: “O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And make me among the most fortunate of Your servants in every good that You عز وجل have sent down on this night or that You عز وجل will send down of light by which You عز وجل guide, or of mercy which You عز وجل spread, or of sustenance which You عز وجل expand, or of harm which You عز وجل remove, or of affliction which You عز وجل lift, or of evil which You عز وجل repel, or of trial which You عز وجل avert and write for me what You عز وجل have written for Your righteous friends who have earned from You عز وجل the reward and have been secured by Your pleasure from the punishment. O’ Generous! O’ Generous! O’ Generous! Send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, hasten their relief, forgive me my sin, bless for me my earnings, make me content with what You عز وجل have provided me, and do not test me with what You عز وجل have withheld from me.” Then you perform two units of prayer and say: “O’ Allah سبحانه وتعالى, to You عز وجل I have raised my hands, and in what is with You عز وجل my desire has greatly increased, so accept, O’ my Master عز وجل, my repentance, have mercy on my weakness, forgive me and have mercy on me, and grant me a share in every good and a path to every good. O’ Allah سبحانه وتعالى, I seek refuge in You عز وجل from arrogance and from positions of disgrace in this world and the Hereafter. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم. And forgive me for the sins that have passed, and protect me in what remains of my life. Bring upon me the means of Your obedience and employ me in them. Turn away from me the causes of Your disobedience and place a barrier between me and them. Place me, my family, and my children in Your trusts that are never lost. Protect me from the Fire, and turn away from me the evil of the wicked among the jinn and humans, and the evil of every possessor of evil, and the evil of every weak or strong being among Your creation, and the evil of every creature whose forelock You عز وجل hold. Truly, You عز وجل have power over all things.” Then you perform two units of prayer and say: “O’ Allah سبحانه وتعالى, You عز وجل are exalted in status, mighty in dominion, severe in strength, magnificent in majesty, powerful, overwhelming, near in mercy, true in promise, faithful in covenant, near, responsive, hearer of supplication, acceptor of repentance, enumerator of what You عز وجل have created, capable of what You عز وجل will, perceiver of whomever You عز وجل pursue, provider for whomever You عز وجل create, grateful when thanked, mindful when remembered. So I ask You عز وجل, O’ my God عز وجل, as one in need; and I turn to You عز وجل as a poor one; and I humble myself to You عز وجل as one in fear; and I weep to You عز وجل as one distressed; and I hope in You عز وجل as a helper; and I seek forgiveness from You عز وجل as one weak; and I rely upon You عز وجل seeking reward; and I seek provision from You عز وجل with open hope. And I ask You عز وجل, O’ my God عز وجل, to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and that You عز وجل forgive me my sins, accept my deeds, ease my return, and bring relief to my heart. My God عز وجل, I ask You عز وجل to confirm my hope, pardon my sin, and protect me from disobedience. My God عز وجل, I have grown weak, and I have no strength; I have become incapable, and I have no power. My God عز وجل, I have come to You عز وجل as one who has wronged his own soul, acknowledging the evil of my deeds. I have remembered my heedlessness and become fearful of what I have done. So send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, be pleased with me, and fulfill all of my needs of this world and the Hereafter, O’ Most Merciful of the merciful.” Then you perform two units of prayer and say: “O’ Allah سبحانه وتعالى, I ask You عز وجل for well-being from the hardship of affliction, the gloating of enemies, the evil of judgment, the attainment of misery, And from harm in livelihood; And that You عز وجل do not test me with a trial beyond my endurance, nor place over me a tyrant, nor tear away from me a covering, nor expose my faults, nor call me to account on the Day of Resurrection with precise measure at the time when I am most in need of Your pardon and Your overlooking of me. So I ask You عز وجل by Your noble Face and Your perfect words to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And that You عز وجل make me among those whom You عز وجل have freed and released from the Fire. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And admit me into Paradise, and make me among its inhabitants and dwellers. O’ Allah سبحانه وتعالى, I seek refuge in You عز وجل from the seizing flames of the Fire. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And grant me the opportunity to perform Hajj and Umrah, and fasting and charity for Your sake. Then you prostrate and say in your prostration: “O’ Hearer of every voice, O’ Creator of souls after death, O’ He عز وجل whom darknesses do not veil, O’ He عز وجل for whom voices do not become confused, O’ He عز وجل whom nothing distracts from anything else, Grant (Prophet) Muhammad صلى الله عليه وعلى آله وسلم the best of what He صلى الله عليه وعلى آله وسلم has asked You عز وجل for, and the best of what has been asked for Him صلى الله عليه وعلى آله وسلم, and the best of what You عز وجل are asked for until the Day of Resurrection. And I ask You عز وجل to make me among those whom You عز وجل have freed and released from the Fire. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and make well-being my outer and inner garment, and a means of salvation for me from every evil on the Day of Resurrection.”
- Ṣaḥīḥ al-Tahdhīb
الدعاء في الزيادة تمام المائة ركعة تقوم بعد العشاء الاخرة فتصلي ثلاثين ركعة بأدعيتها فإذا فرغت فصل ركعتين تقرأ في كل ركعة الحمد وقل هو الله أحد عشر مرات من الثلاثين والسبعين تمام المائة، فإذا فرغت من الثلاثين قمت فصليت ركعتين ثم تقول بعدهما أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ رَبُّ اَلْعَالَمِينَ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ اَلْعَلِيُّ اَلْعَظِيمُ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ اَلْعَزِيزُ اَلْحَكِيمُ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ اَلْغَفُورُ اَلرَّحِيمُ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ اَلرَّحْمَنُ اَلرَّحِيمُ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ مَلِكُ يَوْمِ اَلدِّينِ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ مِنْكَ بَدْءُ اَلْخَلْقِ وَ إِلَيْكَ يَعُودُ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ خَالِقُ اَلْجَنَّةِ وَ اَلنَّارِ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ خَالِقُ اَلْخَيْرِ وَ اَلشَّرِّ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ لَمْ تَزَلْ وَ لاَ تَزَالُ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ اَلْوَاحِدُ اَلْأَحَدُ اَلصَّمَدُ لَمْ تَلِدْ وَ لَمْ تُولَدْ وَ لَمْ يَكُنْ لَكَ كُفُواً أَحَدٌ وَأَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ« عٰالِمُ اَلْغَيْبِ وَاَلشَّهٰادَةِ» «اَلرَّحْمٰنُ اَلرَّحِيمُ» وَأَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ« اَلْمَلِكُ اَلْقُدُّوسُ اَلسَّلاٰمُ اَلْمُؤْمِنُ اَلْمُهَيْمِنُ اَلْعَزِيزُ اَلْجَبّٰارُ اَلْمُتَكَبِّرُ سُبْحٰانَ اَللّٰهِ عَمّٰا يُشْرِكُونَ» وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ« اَلْخٰالِقُ اَلْبٰارِئُ اَلْمُصَوِّرُ» لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى يُسَبِّحُ لَكَ مَا فِي اَلسَّمَاوَاتِ وَ اَلْأَرْضِ وَ أَنْتَ اَلْعَزِيزُ اَلْحَكِيمُ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ اَلْكَبِيرُ وَ اَلْكِبْرِيَاءُ رِدَاؤُكَ»
The supplication continues during the additional prayers that complete one hundred units. After the night (Isha) prayer, you stand to pray thirty units with their specific supplications. When you complete them, you perform two units, in each of which you recite ‘al-Hamd’ (Surah al-Fatihah) and ‘Qul huwa Allahu Ahad’ (Surah al-Ikhlas) eleven times. From the thirty and the seventy, this completes one hundred units. When you complete the thirty units, you rise and perform two units of prayer, then say after them: “You عز وجل are Allah سبحانه وتعالى, there is no God but You عز وجل, the Lord عز وجل of the worlds. And You عز وجل are Allah سبحانه وتعالى, there is no God but You عز وجل, the Most High, the Most Great. And You عز وجل are Allah سبحانه وتعالى, there is no God but You عز وجل, the Almighty, the Wise. And You عز وجل are Allah سبحانه وتعالى, there is no God but You عز وجل, the Forgiving, the Merciful. And You عز وجل are Allah سبحانه وتعالى, there is no God but You عز وجل, the Most Compassionate, the Most Merciful. And You عز وجل are Allah سبحانه وتعالى, there is no God but You عز وجل, the Master of the Day of Judgment. And You عز وجل are Allah سبحانه وتعالى, there is no God but You عز وجل. From You عز وجل is the beginning of creation, and to You عز وجل it returns. And You عز وجل are Allah سبحانه وتعالى, there is no God but You عز وجل, the Creator of Paradise and the Fire. And You عز وجل are Allah سبحانه وتعالى, there is no God but You عز وجل, the Creator of good and evil. And You عز وجل are Allah سبحانه وتعالى, there is no God but You عز وجل, You عز وجل have always existed and will always remain. And You عز وجل are Allah سبحانه وتعالى, there is no God but You عز وجل, the One, the Unique, the Self-Sufficient. You عز وجل did not beget, nor were You عز وجل begotten, and there is none equal to You عز وجل. And You عز وجل are Allah سبحانه وتعالى, there is no God but You عز وجل, ‘Knower of the unseen and the seen, the Most Compassionate, the Most Merciful.’ (Surah Al-Hashr 59:22–24) And You عز وجل are Allah سبحانه وتعالى, there is no God but You عز وجل, ‘the King, the Most Holy, the Source of Peace, the Granter of Security, the Overseer, the Almighty, the Compeller, the Supreme. Glory be to Allah سبحانه وتعالى above what they associate with Him’. (Surah Al-Hashr 59:23). And You عز وجل are Allah سبحانه وتعالى, there is no God but You عز وجل, ‘the Creator, the Maker, the Fashioner’ (Surah Al-Hashr 59:24). To You عز وجل belong the most beautiful names. Whatever is in the heavens and the earth glorifies You عز وجل. And You عز وجل are the Almighty, the Wise. And You عز وجل are Allah سبحانه وتعالى, there is no God but You عز وجل, the Great One, and Majesty is Your mantle.”
ثم تصلي على محمد وآله محمد وتدعو بما أحببت روى هذا الدعاء
Then you send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم and supplicate with whatever you wish. This supplication has been narrated:
علي بن حاتم عن محمد بن جعفر قال حدثني محمد بن الحسين بن ابى الخطاب قال حدثني محمد بن حماد عن ابيه عن ابي عبد الله عليه السلام قال ما من عبد مؤمن يسأل الله بهن يقبل بهن قلبه إلى الله عزوجل إلا قضى الله عزوجل له حاجته ولو كان شقيا رجوت أن يتحول سعيدا
Ali ibn Hatim from Muhammad ibn Ja’far, who said: Muhammad ibn al-Husayn ibn Abi al-Khattab narrated to me, who said: Muhammad ibn Hammad narrated to me from his father, from Abu Abdillah عليه السلام, peace be upon him, who said:
Imam al-Sadiq عليه السلام said: “There is no believing servant who supplicates to Allah سبحانه وتعالى with these (supplications), turning his heart sincerely to Allah سبحانه وتعالى, Mighty and Majestic, except that Allah سبحانه وتعالى, Mighty and Majestic, fulfills his need for him. And even if he were wretched, I would hope that he would be transformed into one of the blessed.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 87
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين فإذا فرغت فقل ما رواه
Then you perform two units of prayer, and when you have finished, say what has been narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عُبَيْدِ اَللَّهِ عَنْ عَبْدِ اَللَّهِ بْنِ مَيْمُونٍ عَنْ أَبِيهِ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ:« لاَ إِلَهَ إِلاَّ اَللَّهُ اَلْحَلِيمُ اَلْكَرِيمُ لاَ إِلَهَ إِلاَّ اَللَّهُ اَلْعَلِيُّ اَلْعَظِيمُ سُبْحَانَ اَللَّهِ رَبِّ اَلسَّمَاوَاتِ اَلسَّبْعِ وَرَبِّ اَلْأَرَضِينَ اَلسَّبْعِ وَرَبِّ اَلْعَرْشِ اَلْعَظِيمِ« وَاَلْحَمْدُ لِلّٰهِ رَبِّ اَلْعٰالَمِينَ» اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِدِرْعِكَ اَلْحَصِينَةِ وَبِقُوَّتِكَ وَعَظَمَتِكَ وَ سُلْطَانِكَ أَنْ تُجِيرَنِي مِنَ اَلشَّيْطَانِ اَلرَّجِيمِ وَمِنْ شَرِّ كُلِّ جَبَّارٍ عَنِيدٍ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِحُبِّي إِيَّاكَ وَ بِحُبِّي رَسُولَكَ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ بِحُبِّي أَهْلَ بَيْتِ رَسُولِكَ صَلَوَاتُكَ عَلَيْهِ وَ عَلَيْهِمْ أَجْمَعِينَ يَا خَيْراً لِي مِنْ أَبِي وَ أُمِّي وَ مِنَ اَلنَّاسِ جَمِيعاً اِقْدِرْ لِي خَيْراً مِنْ قَدْرِي لِنَفْسِي وَ خَيْراً لِي مِمَّا يَقْدِرُ لِي أَبِي وَأُمِّي أَنْتَ جَوَادٌ لاَ تَبْخَلُ وَحَلِيمٌ لاَ تَجْهَلُ وَعَزِيزٌ لاَ تُسْتَذَلُّ اَللَّهُمَّ مَنْ كَانَ اَلنَّاسُ ثِقَتَهُ وَ رَجَاءَهُ فَأَنْتَ ثِقَتِي وَ رَجَائِي اِقْدِرْ لِي خَيْرَهَا عَافِيَةً وَ رَضِّنِي بِمَا قَضَيْتَ لِي اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَلْبِسْنِي عَافِيَتَكَ اَلْحَصِينَةَ فَإِنِ اِبْتَلَيْتَنِي فَصَبِّرْنِي وَ اَلْعَافِيَةُ أَحَبُّ إِلَيَّ»
Ali ibn Hatim from Muhammad ibn Amr from Ali ibn Muhammad ibn Ziyad from Ja’far ibn Muhammad ibn Ubaydullah from Abdillah ibn Maymun from his father from Abu Ja’far عليه السلام, peace be upon him, who said:
Imam al-Baqir عليه السلام said: “There is no God but Allah سبحانه وتعالى, the Forbearing, the Generous. There is no God but Allah سبحانه وتعالى, the Most High, the Most Great. Glory be to Allah سبحانه وتعالى, the Lord عز وجل of the seven heavens and the Lord عز وجل of the seven earths and the Lord عز وجل of the Great Throne. ‘And all praise is due to Allah سبحانه وتعالى, Lord of the worlds’. (Surah As-Saffat 37:182) O’ Allah سبحانه وتعالى, I ask You عز وجل by Your impenetrable armor, by Your power, Your greatness, and Your authority, to protect me from the accursed Satan and from the evil of every obstinate tyrant. O’ Allah سبحانه وتعالى, I ask You عز وجل by my love for You عز وجل, and by my love for Your Messenger may Allah سبحانه وتعالى bless him and his family, And by my love for the family of Your Messenger صلى الله عليه وعلى آله وسلم, may Your blessings be upon him and upon all of them. O’ One who is better for me than my father and my mother and all people, Ordain for me better than what I would ordain for myself, and better than what my father and my mother would ordain for me. You عز وجل are Generous and do not withhold, Forbearing and not ignorant, Mighty and never humiliated. O’ Allah سبحانه وتعالى, for the one whose trust and hope is in the people, You عز وجل are my trust and my hope. Ordain for me the best of outcomes, with well-being, and make me content with what You عز وجل have decreed for me. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and clothe me in Your protective well-being. And if You عز وجل try me with affliction, then grant me patience, though well-being is more beloved to me.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 87
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين وتقول ما رواه
Then you perform two units of prayer and say what has been narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ عَلِيِّ بْنِ مُحَمَّدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اَللَّهِ بْنِ مَيْمُونٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ اَلْحُسَيْنِ عَنْ أَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِمُ اَلسَّلاَمُ:« اَللَّهُمَّ إِنَّكَ أَعْلَنْتَ سَبِيلاً مِنْ سُبُلِكَ فَجَعَلْتَ فِيهِ رِضَاكَ وَ نَدَبْتَ إِلَيْهِ أَوْلِيَاءَكَ وَ جَعَلْتَهُ أَشْرَفَ سُبُلِكَ عِنْدَكَ ثَوَاباً وَ أَكْرَمَهَا لَدَيْكَ مَآباً وَ أَحَبَّهَا إِلَيْكَ مَسْلَكاً ثُمَّ اِشْتَرَيْتَ فِيهِ مِنَ اَلْمُؤْمِنِينَ أَنْفُسَهُمْ وَ أَمْوَالَهُمْ بِأَنَّ لَهُمُ اَلْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِكَ« فَيَقْتُلُونَ وَ يُقْتَلُونَ» وَعْداً عَلَيْكَ حَقّاً فَاجْعَلْنِي مِمَّنِ اِشْتَرَى فِيهِ مِنْكَ نَفْسَهُ ثُمَّ وَفَى لَكَ بِبَيْعِهِ اَلَّذِي بَايَعَكَ عَلَيْهِ غَيْرَ نَاكِثٍ وَ لاَ نَاقِضٍ عَهْداً وَ لاَ مُبَدِّلٍ تَبْدِيلاً إِلاَّ اِسْتِنْجَازاً لِمَوْعُودِكَ وَ اِسْتِيجَاباً لِمَحَبَّتِكَ وَ تَقَرُّباً بِهِ إِلَيْكَ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ اِجْعَلْهُ خَاتِمَةَ عَمَلِي وَ اُرْزُقْنِي فِيهِ لَكَ وَ بِكَ مَشْهَداً تُوجِبُ لِي بِهِ اَلرِّضَا وَ تَحُطُّ عَنِّي بِهِ اَلْخَطَايَا اِجْعَلْنِي فِي اَلْأَحْيَاءِ اَلْمَرْزُوقِينَ بِأَيْدِي اَلْعُدَاةِ اَلْعُصَاةِ تَحْتَ لِوَاءِ اَلْحَقِّ وَ رَايَةِ اَلْهُدَى مَاضٍ عَلَى نُصْرَتِهِمْ قُدُماً غَيْرَ مُوَلٍّ دُبُراً وَ لاَ مُحْدِثٍ شَكّاً وَ أَعُوذُ بِكَ عِنْدَ ذَلِكَ مِنَ اَلذَّنْبِ اَلْمُحْبِطِ لِلْأَعْمَالِ»
Ali ibn Hatim from Muhammad ibn Ja’far from Muhammad ibn Amr from Ali ibn Muhammad from Ja’far ibn Muhammad from Abdillah ibn Maymun from Ja’far ibn Muhammad from his father Muhammad from Ali ibn al-Husayn from the Commander of the Faithful عليه السلام, peace be upon them, who said:
Imam Ali عليه السلام said: “O’ Allah سبحانه وتعالى, indeed You عز وجل have proclaimed one of Your paths and made Your pleasure reside in it. And You عز وجل have invited Your chosen ones to it, and made it the most honorable of Your paths in reward with You عز وجل, the noblest of them in ultimate return, and the most beloved of them to You عز وجل as a course. Then You عز وجل purchased in it from the believers their souls and their wealth in exchange for Paradise; they fight in Your way, ‘so they kill and are killed’ (Surah At-Tawbah 9:111), a true promise binding upon You عز وجل. So make me among those who sold their soul to You عز وجل in this way, And then fulfilled for You عز وجل the sale with which they pledged You عز وجل, without ever breaking that pledge. And without breaking a covenant, nor changing anything except in pursuit of the fulfillment of Your promise, in response to Your love, and seeking nearness to You عز وجل through it. So send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام, and make it the seal of my deeds. And grant me in it a witnessing for Your sake and by Your command, through which You عز وجل make Your pleasure incumbent upon me and by which You عز وجل erase my sins. Place me among the living who are provided for at the hands of the disobedient enemies, under the banner of truth and the flag of guidance, proceeding forward in their support without turning back nor introducing doubt. And I seek refuge in You عز وجل at that moment from sin that nullifies deeds.
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 88
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين وتقول ما رواه
Then you perform two units of prayer and say what has been narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ حَمَّادٍ عَنْ أَبِيهِ عَنْ أَبِي عَبْدِ اَللَّهِ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ:« اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِرَحْمَتِكَ اَلَّتِي لاَ تُنَالُ مِنْكَ إِلاَّ بِالرِّضَا وَ اَلْخُرُوجِ عَنْ مَعَاصِيكَ وَ اَلدُّخُولِ فِي كُلِّ مَا يُرْضِيكَ وَ نَجَاةً مِنْ كُلِّ وَرْطَةٍ وَ اَلْمَخْرَجَ مِنْ كُلِّ كِبْرٍ وَ اَلْعَفْوَ عَنْ كُلِّ سَيِّئَةٍ يَأْتِي بِهَا مِنِّي عَمْدٌ أَوْ زَلَّ بِهَا مِنِّي خَطَأٌ أَوْ خَطَرَتْ بِهَا مِنِّي خَطَرَاتٌ نَسِيتُ أَنْ أَسْأَلَكَ خَوْفاً تُعِينُنِي بِهِ عَلَى حُدُودِ رِضَاكَ وَ أَسْأَلُكَ اَلْأَخْذَ بِأَحْسَنِ مَا أَعْلَمُ وَ اَلتَّرْكَ لِشَرِّ مَا أَعْلَمُ وَ اَلْعِصْمَةَ لِي مِنْ أَنْ أَعْصِيَ وَ أَنَا أَعْلَمُ أَوْ أُخْطِئَ مِنْ حَيْثُ لاَ أَعْلَمُ وَ أَسْأَلُكَ اَلسَّعَةَ فِي اَلرِّزْقِ وَ اَلزُّهْدَ فِيمَا هُوَ وَبَالٌ وَ أَسْأَلُكَ اَلْمَخْرَجَ بِالْبَيَانِ مِنْ كُلِّ شُبْهَةٍ وَ اَلْفَلْجَ بِالصَّوَابِ فِي كُلِّ حُجَّةٍ وَاَلصِّدْقَ فِيهَا عَلَيَّ وَلِي وَذَلِّلْنِي بِإِعْطَاءِ اَلنَّصَفِ مِنْ نَفْسِي فِي جَمِيعِ اَلْمَوَاطِنِ فِي اَلرِّضَا وَ اَلسَّخَطِ وَ اَلتَّوَاضُعِ وَ اَلْفَضْلِ وَ تَرْكِ قَلِيلِ اَلْبَغْيِ وَ كَثِيرِهِ فِي اَلْقَوْلِ مِنِّي وَ اَلْفِعْلِ وَتَمَامِ اَلنِّعْمَةِ فِي جَمِيعِ اَلْأَشْيَاءِ وَ اَلشُّكْرِ بِهَا عَلَيَّ حَتَّى تَرْضَى وَ بَعْدَ اَلرِّضَا وَ اَلْخِيَرَةِ فِيمَا يَكُونُ فِيهِ اَلْخِيَرَةُ بِمَيْسُورِ جَمِيعِ اَلْأُمُورِ لاَ بِمَعْسُورِهَا يَا كَرِيمُ»
Ali ibn Hatim from Muhammad ibn Ja’far from Muhammad ibn al-Husayn from Muhammad ibn Hammad from his father from Abu Abdillah عليه السلام from his father عليه السلام from Imam Ali ibn al-Husayn عليه السلام, who said:
Imam Zayn al-Abidin عليه السلام said: “O’ Allah سبحانه وتعالى, I ask You عز وجل by Your mercy through which none can attain anything from You عز وجل except by Your pleasure, by abstaining from disobedience to You عز وجل, And by entering into all that pleases You عز وجل and for deliverance from every entanglement, and an exit from every arrogance, And for pardon for every evil deed that comes from me whether intentionally or by mistake, or by thoughts that occurred to me and I forgot. That I ask You عز وجل for a fear (of You عز وجل) through which You عز وجل help me to uphold the boundaries of Your pleasure. And I ask You عز وجل to guide me to act upon the best of what I know, and to leave the worst of what I know. And I ask You عز وجل for protection from disobeying You عز وجل knowingly, or from erring in that which I do not know. And I ask You عز وجل for abundance in sustenance, and detachment from that which is a burden. And I ask You عز وجل for a clear exit from every doubt, and for triumph through correctness in every argument, and for truthfulness therein for me and upon me. And humble me by granting me fairness from myself in all situations in times of contentment and anger, in humility and generosity and enable me to abandon both the small and great of injustice in my words and deeds. And grant me the perfection of blessings in all matters, and the ability to show gratitude for them until You عز وجل are pleased, and even after Your pleasure. And grant me what is best in matters where goodness lies, through ease in all affairs and not through hardship. O’ Generous One!”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 88
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين وتقول ما رواه
Then you perform two units of prayer and say what has been narrated.
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ مُحَمَّدِ بْنِ عَمَّارٍ عَنِ اَلْحُسَيْنِ بْنِ عَبْدِ اَللَّهِ اَلْعَبْدَوِيِّ وَ اَلْحَسَنِ بْنِ مُحَمَّدٍ قَالاَ حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اَللَّهِ بْنِ رَبِيعَةَ اَلْهَاشِمِيُّ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عِيسَى بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ عَبْدِ اَللَّهِ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ اَلْحُسَيْنِ بْنِ عَلِيٍّ عَنْ أَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ:«« اَلْحَمْدُ لِلّٰهِ رَبِّ اَلْعٰالَمِينَ» وَصَلَّى اَللَّهُ عَلَى طَيِّبِ اَلْمُرْسَلِينَ مُحَمَّدِ بْنِ عَبْدِ اَللَّهِ اَلْمُنْتَجَبِ اَلْفَاتِقِ اَلرَّاتِقِ اَللَّهُمَّ فَخُصَّ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ بِالذِّكْرِ اَلْمَحْمُودِ وَ اَلْحَوْضِ اَلْمَوْرُودِ اَللَّهُمَّ آتِ مُحَمَّداً صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ اَلْوَسِيلَةَ وَ اَلرِّفْعَةَ وَ اَلْفَضِيلَةَ وَ اِجْعَلْ فِي اَلْمُصْطَفَيْنَ مَحَبَّتَهُ وَ فِي اَلْعِلِّيِّينَ دَرَجَتَهُ وَ فِي اَلْمُقَرَّبِينَ كَرَامَتَهُ اَللَّهُمَّ أَعْطِ مُحَمَّداً صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ مِنْ كُلِّ كَرَامَةٍ أَفْضَلَ تِلْكَ اَلْكَرَامَةِ وَ مِنْ كُلِّ نَعِيمٍ أَوْسَعَ ذَلِكَ اَلنَّعِيمِ وَ مِنْ كُلِّ عَطَاءٍ أَجْزَلَ ذَلِكَ اَلْعَطَاءِ وَ مِنْ كُلِّ يُسْرٍ أَنْضَرَ ذَلِكَ اَلْيُسْرِ وَ مِنْ كُلِّ قِسْمٍ أَوْفَرَ ذَلِكَ اَلْقِسْمِ حَتَّى لاَ يَكُونَ أَحَدٌ مِنْ خَلْقِكَ أَقْرَبَ مِنْهُ مَجْلِساً وَ لاَ أَرْفَعَ مِنْهُ عِنْدَكَ ذِكْراً وَ مَنْزِلَةً وَ لاَ أَعْظَمَ عَلَيْكَ حَقّاً وَ لاَ أَقْرَبَ وَسِيلَةً مِنْ مُحَمَّدٍ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ إِمَامِ اَلْخَيْرِ وَ قَائِدِهِ وَ اَلدَّاعِي إِلَيْهِ وَ اَلْبَرَكَةِ عَلَى جَمِيعِ اَلْعِبَادِ وَ اَلْبِلاَدِ وَ رَحْمَةٍ لِلْعَالَمِينَ اَللَّهُمَّ اِجْمَعْ بَيْنَنَا وَ بَيْنَ مُحَمَّدٍ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ فِي بَرْدِ اَلْعَيْشِ وَ تَرَوُّحِ اَلرَّوْحِ وَ قَرَارِ اَلنِّعْمَةِ وَ شَهْوَةِ اَلْأَ نْفُسِ وَ مُنَى اَلشَّهَوَاتِ وَ نِعَمِ اَللَّذَّاتِ وَ رَجَاءِ اَلْفَضِيلَةِ وَ شُهُودِ اَلطُّمَأْنِينَةِ وَ سُؤْدُدِ اَلْكَرَامَةِ وَ قُرَّةِ اَلْعَيْنِ وَ نَضْرَةِ اَلنَّعِيمِ وَ بَهْجَةٍ لاَ تُشْبِهُ بَهَجَاتِ اَلدُّنْيَا نَشْهَدُ أَنَّهُ قَدْ بَلَّغَ اَلرِّسَالَةَ وَ أَدَّى اَلنَّصِيحَةَ وَ اِجْتَهَدَ لِلْأُمَّةِ وَ أُوذِيَ فِي جَنْبِكَ وَ جَاهَدَ فِي سَبِيلِكَ وَ عَبَدَكَ حَتَّى أَتَاهُ اَلْيَقِينُ فَصَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ اَلطَّيِّبِينَ اَللَّهُمَّ رَبَّ اَلْبَلَدِ اَلْحَرَامِ وَ رَبَّ اَلرُّكْنِ وَ اَلْمَقَامِ وَ رَبَّ اَلْمَشْعَرِ اَلْحَرَامِ وَ رَبَّ اَلْحِلِّ وَ اَلْحَرَامِ بَلِّغْ رُوحَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ عَنَّا اَلسَّلاَمَ اَللَّهُمَّ صَلِّ عَلَى مَلاَئِكَتِكَ اَلْمُقَرَّبِينَ وَ عَلَى أَنْبِيَائِكَ وَ رُسُلِكَ أَجْمَعِينَ وَ صَلِّ اَللَّهُمَّ عَلَى اَلْحَفَظَةِ اَلْكِرَامِ اَلْكَاتِبِينَ وَعَلَى أَهْلِ طَاعَتِكَ مِنْ أَهْلِ اَلسَّمَاوَاتِ اَلسَّبْعِ وَأَهْلِ اَلْأَرَضِينَ اَلسَّبْعِ مِنَ اَلْمُؤْمِنِينَ أَجْمَعِينَ فَإِذَا فَرَغْتَ مِنَ اَلدُّعَاءِ سَجَدْتَ وَ قُلْتَ اَللَّهُمَّ إِلَيْكَ تَوَجَّهْتُ وَ بِكَ اِعْتَصَمْتُ وَ عَلَيْكَ تَوَكَّلْتُ اَللَّهُمَّ أَنْتَ ثِقَتِي وَ أَنْتَ رَجَائِي اَللَّهُمَّ فَاكْفِنِي مَا أَهَمَّنِي وَ مَالاَ يُهِمُّنِي وَ مَا أَنْتَ أَعْلَمُ بِهِ مِنِّي عَزَّ جَارُكَ وَ جَلَّ ثَنَاؤُكَ وَ لاَ إِلَهَ غَيْرُكَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ فَرَجَهُمْ ثُمَّ اِرْفَعْ رَأْسَكَ وَ قُلِ اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ كُلِّ شَيْءٍ زَحْزَحَ بَيْنِي وَ بَيْنَكَ أَوْ صُرِفَ بِهِ عَنِّي وَجْهُكَ اَلْكَرِيمُ أَوْ نَقَصَ مِنْ حَظِّي عِنْدَكَ اَللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ وَفِّقْنِي لِكُلِّ شَيْءٍ يُرْضِيكَ عَنِّي وَ يُقَرِّبُنِي إِلَيْكَ وَ اِرْفَعْ دَرَجَتِي عِنْدَكَ وَ أَعْظِمْ حَظِّي وَ أَحْسِنْ مَثْوَايَ وَ ثَبِّتْنِي« بِالْقَوْلِ اَلثّٰابِتِ فِي اَلْحَيٰاةِ اَلدُّنْيٰا وَ فِي اَلْآخِرَةِ» وَ وَفِّقْنِي لِكُلِّ مَقَامٍ مَحْمُودٍ تُحِبُّ أَنْ تُدْعَى فِيهِ بِأَسْمَائِكَ وَ تُسْأَلَ فِيهِ مِنْ عَطَائِكَ رَبِّ لاَ تَكْشِفْ عَنِّي سِتْرَكَ وَ لاَ تُبْدِ عَوْرَتِي لِلْعَالَمِينَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِجْعَلِ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ حَتَّى تُتِمَّ اَلدُّعَاءَ» ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ أَنْتَ ثِقَتِي فِي كُلِّ كَرْبٍ وَأَنْتَ رَجَائِي فِي كُلِّ شِدَّةٍ وَأَنْتَ لِي فِي كُلِّ أَمْرٍ نَزَلَ بِي ثِقَةٌ وَعُدَّةٌ كَمْ مِنْ كَرْبٍ يَضْعُفُ عَنْهُ اَلْفُؤَادُ وَتَقِلُّ فِيهِ اَلْحِيلَةُ وَيَخْذُلُ عَنْهُ اَلْقَرِيبُ وَيَشْمَتُ بِهِ اَلْعَدُوُّ وَتُعْيِينِي فِيهِ اَلْأُمُورُ أَنْزَلْتُهُ بِكَ وَشَكَوْتُهُ إِلَيْكَ رَاغِباً إِلَيْكَ فِيهِ عَمَّنْ سِوَاكَ فَفَرَّجْتَهُ وَشَكَوْتُهُ فَكَفَيْتَنِيهِ فَأَنْتَ وَلِيُّ كُلِّ نِعْمَةٍ وَصَاحِبُ كُلِّ حَاجَةٍ وَمُنْتَهَى كُلِّ رَغْبَةٍ لَكَ اَلْحَمْدُ كَثِيراً وَلَكَ اَلْمَنُّ فَاضِلاً
Ali ibn Hatim from Muhammad ibn Amr from Muhammad ibn Ammar from al-Husayn ibn Abdillah al-Abdawi and al-Hasan ibn Muhammad, said: Ahmad ibn Abdillah ibn Rabiah al-Hashimi narrated to us. He said: Muhammad ibn Isa ibn Muhammad narrated to me from Ali ibn Abdillah from his father from his grandfather from Imam al-Husayn ibn Ali عليه السلام from the Commander of the Faithful عليه السلام, peace be upon him:
Imam Ali عليه السلام said: “All praise is due to Allah سبحانه وتعالى, the Lord عز وجل of the worlds, and may Allah سبحانه وتعالى send blessings upon the purest of the messengers; (Prophet) Muhammad ibn Abdillah صلى الله عليه وعلى آله وسلم, the chosen one, the splitter and the joiner. O’ Allah سبحانه وتعالى, so single out (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى bless him and his family, with the praised remembrance and the appointed pool. O’ Allah سبحانه وتعالى, grant (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, Your blessings be upon him and his family, the means, the elevation, and the excellence, and place his love among the chosen ones, his rank among the most exalted, and his honor among the nearest. O’ Allah سبحانه وتعالى, give (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, Your blessings be upon him and his family, from every honor, the most excellent of that honor, And from every bliss, the most abundant of that bliss, And from every gift, the greatest of that gift, And from every ease, the most delightful of that ease, And from every share, the most plentiful of that share, so that none of Your creation is nearer than him in station, nor higher than him with You عز وجل in remembrance and position, nor greater in right upon You عز وجل, nor closer in means than (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, Your blessings be upon him and his family, the leader of goodness and its guide, the caller to it, and a blessing upon all servants and lands, and a mercy to the worlds. O’ Allah سبحانه وتعالى, join us with (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, Your blessings be upon him and his family, in the comfort of life, the refreshment of the soul, the stability of blessings, the desire of the selves, the fulfillment of longings, the delights of pleasures, the hope for excellence, the witnessing of tranquility, the nobility of honor, the coolness of the eye, the radiance of bliss, and a joy unlike the joys of this world. We bear witness that He صلى الله عليه وعلى آله وسلم has conveyed the message, fulfilled the trust, strived for the sake of the nation, and was harmed for Your sake. And He صلى الله عليه وعلى آله وسلم strove in Your path and worshipped You عز وجل until certainty (death) came to him. So may Allah سبحانه وتعالى send blessings upon Him صلى الله عليه وعلى آله وسلم, and his pure family عليه السلام. O’ Allah سبحانه وتعالى, Lord عز وجل of the Sacred Land, and Lord عز وجل of the Corner and the Station, and Lord عز وجل of the Sacred Monument, and Lord عز وجل of the sanctuary and the sacred, convey to the soul of (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى bless him and his family, our peace. O’ Allah سبحانه وتعالى, send blessings upon Your nearest angels, and upon all of Your prophets and messengers, And O’ Allah سبحانه وتعالى, send blessings upon the noble recording guardians, and upon the people of Your obedience from among the inhabitants of the seven heavens and the seven earths from among all the believers.” (Imam عليه السلام then continued) “Then, when you have completed the supplication, you prostrate and say: “O’ Allah سبحانه وتعالى, to You عز وجل I have turned, in You عز وجل I have taken refuge, and upon You عز وجل I have relied. O’ Allah سبحانه وتعالى, You عز وجل are my trust, and You عز وجل are my hope. O’ Allah سبحانه وتعالى, suffice me in that which concerns me and that which does not concern me, and in that which You عز وجل know better than I do. Mighty is Your protection, exalted is Your praise, and there is no God عز وجل other than You عز وجل. Send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and hasten their relief.’” (Imam عليه السلام then continued) “Then raise your head and say: ‘O’ Allah سبحانه وتعالى, I seek refuge in You عز وجل from everything that has distanced me from You عز وجل, or by which Your noble face has been turned away from me, or has diminished my portion with You عز وجل. O’ Allah سبحانه وتعالى, so send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and grant me success in everything that pleases You عز وجل about me and brings me closer to You عز وجل. And raise my rank with You عز وجل, and increase my portion, and improve my final abode, and make me firm with the ‘firm word in the worldly life and in the Hereafter’ (Surah Ibrahim 14:27), And grant me success in every praised station in which You عز وجل love to be called upon by Your names and asked from Your bounty. My Lord عز وجل, do not uncover Your covering from me, and do not expose my faults to the worlds. And send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and family of Muhammad صلى الله عليه وعلى آله وسلم, and place my name this night among the fortunate.” Until you complete the supplication. (Imam عليه السلام then continued) “Then you perform two units of prayer. When you finish, say: “O’ Allah سبحانه وتعالى, You عز وجل are my trust in every distress, And You عز وجل are my hope in every hardship, And You عز وجل are my reliance and provision in every matter that befalls me. How many a distress weakens the heart, and solutions become limited, and the close ones fail to help, and the enemy rejoices over it, and matters become difficult for me yet I presented it to You عز وجل and complained of it to You عز وجل, turning to You عز وجل in it, away from all others besides You عز وجل. And You عز وجل relieved it, and I complained of it, and You عز وجل sufficed me in it. So You عز وجل are the Guardian of every blessing, the Companion in every need, and the ultimate goal of every desire. To You عز وجل belongs abundant praise, and to You عز وجل belongs gracious favor.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 89
- Ṣaḥīḥ al-Tahdhīb
رَوَى هَذَا اَلدُّعَاءَ أَبُو اَلْقَاسِمِ جَعْفَرُ بْنُ مُحَمَّدِ بْنِ قُولَوَيْهِ قَالَ حَدَّثَنِي اَلْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ عَامِرٍ عَنْ رَجُلٍ عَنِ اِبْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ اَلْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« كَانَ مِنْ دُعَاءِ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ يَوْمَ اَلْأَحْزَابِ« اَللَّهُمَّ أَنْتَ ثِقَتِي» تَمَامَ اَلدُّعَاءِ.
This supplication was narrated by Abu al-Qasim Ja’far ibn Muhammad ibn Qulawayh. He said: al-Husayn ibn Muhammad ibn Amir narrated to me from a man from Ibn Abi Umayr from Hafs ibn al-Bukhtari from Abu Abdillah عليه السلام, peace be upon him, who said:
Imam al-Sadiq عليه السلام said: “This was among the supplications of the Prophet صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى bless him and his family, on the Day of al-Ahzab: ‘O’ Allah سبحانه وتعالى, You عز وجل are my trust...’ until the end of the supplication.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 91
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين فإذا فرغت فقل يا من اظهر الجميل وستر القبيح يا من لم يهتك السترو لم يؤاخذ بالجريرة يا عظيم العفو يا حسن التجاوز يا واسع المغفرة يا باسط اليدين بالرحمة يا صاحب كل نجوى ومنتهى كل شكوى يا مقيل العثرات يا كريم الصفح يا عظيم المن يا مبتدأ بالنعم قبل استحقاقها يا رباه يا سيداه يا أملاه يا غاية رغبتي أسألك بك يا الله ألا تشوه خلقي بالنار وان تقضي لي حوائج آخرتي ودنياي وتفعل بي كذا وكذا وتصلي على محمد وآل محمد وتدعو بما بدا لك ثم تصلي ركعتين فإذا فرغت فقل اللهم خلقتني فأمرتني ونهيتني ورغبتني في ثواب ما به أمرتني ورهبتني عقاب ما عنه نهيتني وجعلت لي عدوا يكيدني وسلطته منى على ما لم تسلطنى عليه منه فأسكنته في صدري وأجريته مجرى الدم منى لا يغفل ان غفلت ولا ينسى إن نسيت يؤمنى عذابك ويخوفنى بغيرك ان هممت بفاحشة شجعني وان هممت بصالح ثبطني ينصب لي بالشهوات ويعرض لي بها إن وعدني كذبني وان مناني قنطني وان اتبعت هواه أضلني وإن لا تصرف عني كيده يستزلني وإن لا تفلتني من حبائله يصدني وإن لا تعصمني منه يفتني اللهم فصل على محمد وآله واقهر سلطانه علي بسلطانك عليه حتى تحبسه عني بكثرة الدعاء لك مني فأفوز في المعصومين منه بك ولا حول ولا قوة إلا بك روى هذا الدعاء والذي قبله
Then you perform two units of prayer. When you finish, say: “O’ He عز وجل who reveals the beautiful and conceals the ugly, O’ He عز وجل who does not tear the veil and does not seize for wrongdoing, O’ Most Great in pardon, O’ Excellent in overlooking, O’ Vast in forgiveness, O’ Extender of both hands in mercy, O’ Companion of every secret and ultimate goal of every complaint, O’ Remover of stumbles, O’ Generous in forgiveness, O’ Magnificent in bestowal, O’ Beginner of blessings before they are deserved. O’ my Lord عز وجل, O’ my Master, O’ my Protector, O’ ultimate aim of my desire I ask You عز وجل, by You عز وجل. O’ Allah سبحانه وتعالى, not to disfigure my form with the Fire, and to fulfill for me the needs of my Hereafter and my worldly life, and to do for me such and such.” And then you send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and you supplicate with whatever you wish. Then you perform two units of prayer. When you finish, say: “O’ Allah سبحانه وتعالى, You عز وجل created me, then You عز وجل commanded me and forbade me. You عز وجل made me desirous of the reward for that which You عز وجل commanded me with, and fearful of the punishment for that which You عز وجل forbade me from. And You عز وجل appointed for me an enemy who plots against me, and You عز وجل gave him power over me in that which I have no power over him. So You عز وجل caused him to dwell in my chest and made him flow within me like blood. He (enemy) does not become heedless if I am heedless, and he (enemy) does not forget if I forget. He makes me feel safe from Your punishment and frightens me with other than You عز وجل. If I intend to commit an indecency, he encourages me, And if I intend to do good, he discourages me. He sets up desires before me and displays them to me. If he promises me, he lies to me; and if he fills me with hope, he makes me despair. And if I follow his desire, he leads me astray. And if You عز وجل do not turn away his (enemy) plotting from me, he will cause me to slip; and if You عز وجل do not rescue me from his traps, he will hinder me; and if You عز وجل do not protect me from him, he will tempt me. O’ Allah سبحانه وتعالى, so send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام, And subdue his (enemy) authority over me with Your authority over him, until You عز وجل restrain him from me through my frequent supplication to You عز وجل so I may be among those protected from him through You عز وجل. And there is no power and no strength except through You.” This supplication and the one before it were narrated by:
علي بن حاتم عن محمد بن جعفر عن محمد بن الحسين عن محمد بن حماد عن ابيه عن ابي عبد الله عليه السلام
Ali ibn Hatim from Muhammad ibn Ja’far from Muhammad ibn al-Husayn from Muhammad ibn Hammad from his father from Abu Abdillah عليه السلام, peace be upon him.
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 92
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين فإذا فرغت فقل ما رواه
Then you perform two units of prayer. When you finish, say what was narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنِ اَلْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ جَعْفَرِ بْنِ سَمَاعَةَ عَنِ اَلْعِيصِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« يَا أَجْوَدَ مَنْ أَعْطَى وَ يَا خَيْرَ مَنْ سُئِلَ وَ يَا أَرْحَمَ مَنِ اُسْتُرْحِمَ يَا وَاحِدُ يَا أَحَدُ يَا صَمَدُ يَا مَنْ« لَمْ يَلِدْ وَ لَمْ يُولَدْ` وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ» يَا مَنْ لَمْ يَتَّخِذْ« صٰاحِبَةً وَ لاٰ وَلَداً» يَا مَنْ «يَفْعَلُ مٰا يَشٰاءُ» وَ« يَحْكُمُ مٰا يُرِيدُ» وَ يَقْضِي مَا أَحَبَّ يَا مَنْ« يَحُولُ بَيْنَ اَلْمَرْءِ وَقَلْبِهِ» يَا مَنْ هُوَ بِالْمَنْظَرِ اَلْأَ عْلَى يَا مَنْ« لَيْسَ كَمِثْلِهِ شَيْءٌ» يَا حَكِيمُ يَا سَمِيعُ يَا بَصِيرُ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ أَوْسِعْ عَلَيَّ مِنْ رِزْقِكَ اَلْحَلاَلِ مَا أَكُفُّ بِهِ وَجْهِي وَ أُؤَدِّي بِهِ عَنِّي أَمَانَتِي وَ أَصِلُ بِهِ رَحِمِي وَ يَكُونُ عَوْناً لِي عَلَى اَلْحَجِّ وَ اَلْعُمْرَةِ»
Ali ibn Hatim from Muhammad ibn Ahmad from al-Hasan ibn Muhammad ibn Sama’ah from Safwan ibn Yahya from Ja’far ibn Sama’ah from al-Isi from Abu Abdillah عليه السلام, peace be upon him:
Imam al-Sadiq عليه السلام said: “O’ Most Generous of those who give, and Best of those who are asked, and Most Merciful of those from whom mercy is sought. O’ One, O’ Unique, O’ Self-Sufficient, O’ He عز وجل who ‘has not begotten and was not begotten, and there is none comparable to Him’, O’ He عز وجل who has not taken a consort nor a son, O’ He عز وجل who does whatever He wills and rules as He عز وجل desires.” (Surah Al-Ikhlas 112:3-4), And He عز وجل decrees whatever He عز وجل wills. O’ He عز وجل who ‘comes between a man and his heart’ (Surah Al-Anfal 8:24), O’ He عز وجل who is in ‘the highest observation’, O’ He عز وجل of whom ‘there is nothing like unto Him’ (Surah Ash-Shura 42:11), O’ Wise, O’ All-Hearing, O’ All-Seeing, Send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام, and expand for me from Your lawful sustenance that by which I may cover my face, fulfill my trusts, maintain my family ties, and have support for performing Hajj and Umrah.
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 93
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين فإذا فرغت فقل ما رواه ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلْ« يَا مَنْ أَظْهَرَ اَلْجَمِيلَ وَ سَتَرَ اَلْقَبِيحَ يَا مَنْ لَمْ يَهْتِكِ اَلسِّتْرَوَ لَمْ يُؤَاخِذْ بِالْجَرِيرَةِ يَا عَظِيمَ اَلْعَفْوِ يَا حَسَنَ اَلتَّجَاوُزِ يَا وَاسِعَ اَلْمَغْفِرَةِ يَا بَاسِطَ اَلْيَدَيْنِ بِالرَّحْمَةِ يَا صَاحِبَ كُلِّ نَجْوَى وَ مُنْتَهَى كُلِّ شَكْوَى يَا مُقِيلَ اَلْعَثَرَاتِ يَا كَرِيمَ اَلصَّفْحِ يَا عَظِيمَ اَلْمَنِّ يَا مُبْتَدِئاً بِالنِّعَمِ قَبْلَ اِسْتِحْقَاقِهَا يَا رَبَّاهْ يَا سَيِّدَاهْ يَا أَمَلاَهْ يَا غَايَةَ رَغْبَتِي أَسْأَلُكَ بِكَ يَا اَللَّهُ أَلاَّ تُشَوِّهَ خَلْقِي بِالنَّارِ وَ أَنْ تَقْضِيَ لِي حَوَائِجَ آخِرَتِي وَ دُنْيَايَ وَ تَفْعَلَ بِي كَذَا وَ كَذَا وَ تُصَلِّي عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ» وَ تَدْعُو بِمَا بَدَا لَكَ. ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ« اَللَّهُمَّ خَلَقْتَنِي فَأَمَرْتَنِي وَ نَهَيْتَنِي وَ رَغَّبْتَنِي فِي ثَوَابِ مَا بِهِ أَمَرْتَنِي وَ رَهَّبْتَنِي عِقَابَ مَا عَنْهُ نَهَيْتَنِي وَ جَعَلْتَ لِي عَدُوّاً يَكِيدُنِي وَ سَلَّطْتَهُ مِنِّي عَلَى مَا لَمْ تُسَلِّطْنِي عَلَيْهِ مِنْهُ فَأَسْكَنْتَهُ فِي صَدْرِي وَ أَجْرَيْتَهُ مَجْرَى اَلدَّمِ مِنِّي لاَ يَغْفُلُ إِنْ غَفَلْتُ وَ لاَ يَنْسَى إِنْ نَسِيتُ يُؤْمِنُنِي عَذَابَكَ وَ يُخَوِّفُنِي بِغَيْرِكَ إِنْ هَمَمْتُ بِفَاحِشَةٍ شَجَّعَنِي وَ إِنْ هَمَمْتُ بِصَالِحٍ ثَبَّطَنِي يَنْصِبُ لِي بِالشَّهَوَاتِ وَ يَعْرِضُ لِي بِهَا إِنْ وَعَدَنِي كَذَبَنِي وَ إِنْ مَنَّانِي قَنَّطَنِي وَ إِنِ اِتَّبَعْتُ هَوَاهُ أَضَلَّنِي وَ إِنْ لاَ تَصْرِفْ عَنِّي كَيْدَهُ يَسْتَزِلَّنِي وَ إِنْ لاَ تُفْلِتْنِي مِنْ حَبَائِلِهِ يَصُدَّنِي وَ إِنْ لاَ تَعْصِمْنِي مِنْهُ يَفْتِنِّي اَللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ اِقْهَرْ سُلْطَانَهُ عَلَيَّ بِسُلْطَانِكَ عَلَيْهِ حَتَّى تَحْبِسَهُ عَنِّي بِكَثْرَةِ اَلدُّعَاءِ لَكَ مِنِّي فَأَفُوزَ فِي اَلْمَعْصُومِينَ مِنْهُ بِكَ وَ لاَ حَوْلَ وَ لاَ قُوَّةَ إِلاَّ بِكَ»
Then you perform two units of prayer. When you finish, say what was narrated: Then you should pray two rak‘ahs, and when you have finished, say: “O’ He عز وجل who reveals the beautiful and conceals the ugly, O’ He عز وجل who does not tear away the covering and does not take one to task for the offense, O’ Great in pardon, O’ Excellent in overlooking, O’ Vast in forgiveness, O’ Extender of the two hands with mercy, O’ Companion of every whispered conversation and the end of every complaint, O’ Remover of stumblings, O’ Noble in pardoning, O’ Great in benefaction, O’ Beginner of blessings before their worthiness. O’ my Lord عز وجل, O’ my Master, O’ my Hope, O’ Ultimate of my desire, I ask You عز وجل by You عز وجل, O’ Allah سبحانه وتعالى, not to disfigure my form with the Fire, And that You عز وجل fulfill for me the needs of my Hereafter and my world, And that You عز وجل do for me (such-and-such) and (such-and-such), And that You عز وجل send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم.” And you may supplicate with whatever occurs to you. Then pray two rak‘ahs, and when you have finished, say: “O Allah سبحانه وتعالى, You عز وجل created me, then You عز وجل commanded me and forbade me, And encouraged me with the reward of what You عز وجل commanded me with, And warned me of the punishment for what You عز وجل forbade me from. And You عز وجل made for me an enemy who plots against me, And You عز وجل gave him authority over me in ways You عز وجل did not give me authority over him. You عز وجل placed him within my chest and made him flow like blood within me. He (this enemy) does not become heedless if I am heedless, and he does not forget if I forget. He makes me feel secure from Your punishment and frightens me with other than You. If I intend an indecency, he encourages me, and if I intend a righteous deed, he discourages me. He sets up for me desires and presents them to me. If he promises me, he lies to me; if he gives me hope, he causes me to despair. If I follow his desire, he leads me astray. And if You عز وجل do not turn away from me his plotting, he will cause me to slip. And if You عز وجل do not rescue me from his snares, he will divert me. And if You عز وجل do not protect me from him, he will tempt me. O’ Allah سبحانه وتعالى, so send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family, And subdue his (enemy) power over me with Your power over him, until You عز وجل restrain him from me through my abundant supplication to You عز وجل. So I may be victorious among those who are protected from him through You عز وجل. And there is no power and no strength except through You عز وجل.”
رَوَى هَذَا اَلدُّعَاءَ وَ اَلَّذِي قَبْلَهُ: عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ حَمَّادٍ عَنْ أَبِيهِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ
This supplication and the one before it were narrated by: Ali ibn Hatim from Muhammad ibn Ja’far from Muhammad ibn al-Husayn from Muhammad ibn Hammad from his father from Abu Abdillah عليه السلام, peace be upon him.
عَلِيُّ بْنُ حَاتِمٍ عَنْ عَلِيِّ بْنِ اَلْحُسَيْنِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ أَبِيهِ عَنِ اِبْنِ اَلْمُغِيرَةِ عَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ: «اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ فِي اَلْأَوَّلِينَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ فِي اَلْآخِرِينَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ فِي اَلْمَلَإِ اَلْأَعْلَى وَصَلِّ عَلَى مُحَمَّدٍ وَآلِهِ فِي اَلنَّبِيِّينَ وَاَلْمُرْسَلِينَ اَللَّهُمَّ أَعْطِ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَآلِهِ اَلْوَسِيلَةَ وَاَلشَّرَفَ وَاَلْفَضِيلَةَ وَ اَلدَّرَجَةَ اَلْكَبِيرَةَ اَللَّهُمَّ إِنِّي آمَنْتُ بِمُحَمَّدٍ عَلَيْهِ وَ آلِهِ اَلسَّلاَمُ وَ لَمْ أَرَهُ فَلاَ تَحْرِمْنِي يَوْمَ اَلْقِيَامَةِ رُؤْيَتَهُ وَ اُرْزُقْنِي صُحْبَتَهُ وَ تَوَفَّنِي عَلَى مِلَّتِهِ وَ اِسْقِنِي مِنْ حَوْضِهِ مَشْرَباً رَوِيّاً لاَ أَظْمَأُ بَعْدَهُ أَبَداً« إِنَّكَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ» اَللَّهُمَّ كَمَا آمَنْتُ بِمُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ لَمْ أَرَهُ فَعَرِّفْنِي فِي اَلْجِنَانِ وَجْهَهُ اَللَّهُمَّ أَبْلِغْ رُوحَ مُحَمَّدٍ عَنِّي تَحِيَّةً كَثِيرَةً وَ سَلاَماً ثُمَّ اُدْعُ بِمَا بَدَا لَكَ ثُمَّ اُسْجُدْ وَ قُلْ فِي سُجُودِكَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ يَا سَامِعَ كُلِّ صَوْتٍ وَ يَا بَارِئَ اَلنُّفُوسِ بَعْدَ اَلْمَوْتِ وَ يَا مَنْ لاَ تَغْشَاهُ اَلظُّلُمَاتُ وَ لاَ تَتَشَابَهُ عَلَيْهِ اَلْأَصْوَاتُ وَ لاَ تُغَلِّطُهُ اَلْحَاجَاتُ يَا مَنْ لاَ يَنْسَى شَيْئاً لِشَيْءٍ وَلاَ يَشْغَلُهُ شَيْءٌ عَنْ شَيْ ءٍأَعْطِ مُحَمَّداً وَآلَ مُحَمَّدٍ صَلَوَاتُكَ عَلَيْهِ وَ عَلَيْهِمْ أَفْضَلَ مَا سَأَلُوا وَ خَيْرَ مَا سَأَلُوكَ وَ خَيْرَ مَا سُئِلْتَ لَهُمْ وَ خَيْرَ مَا سَأَلْتُكَ لَهُمْ وَ خَيْرَ مَا أَنْتَ مَسْئُولٌ لَهُمْ إِلَى يَوْمِ اَلْقِيَامَةِ»
Ali ibn Hatim from Ali ibn al-Husayn from Ahmad ibn Abi Abdillah from his father from Ibn al-Mughirah from Imam al-Ridha عليه السلام, peace be upon him:
Imam al-Ridha عليه السلام said: “O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام among the first, And send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام among the last, And send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام in the highest assembly, And send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام among the prophets and the messengers. O’ Allah سبحانه وتعالى, grant (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى bless him and his family, the means, the honor, the excellence, and the great rank. O’ Allah سبحانه وتعالى, I have believed in (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, peace be upon him and his family, though I have not seen him, so do not deprive me on the Day of Resurrection of seeing him. Grant me his companionship, cause me to die upon his religion, and give me to drink from his pool a satisfying drink after which I shall never thirst again. Indeed, You عز وجل have power over all things. O’ Allah سبحانه وتعالى, just as I have believed in (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى bless him and his family, though I have not seen him, so make me recognize his face in Paradise. O’ Allah سبحانه وتعالى, convey from me to the soul of (Prophet) Muhammad صلى الله عليه وعلى آله وسلم many greetings and peace.” (Imam عليه السلام then continued) “Then supplicate with whatever occurs to you. Then prostrate and say in your prostration: ‘O’ Allah سبحانه وتعالى, I ask You عز وجل, O’ Hearer of every sound, O’ Creator of souls after death, O’ He عز وجل whom darkness does not veil, whose hearing is not confused by voices, whose understanding is not mistaken by needs. O’ He عز وجل who forgets nothing because of something else, and whom nothing distracts from anything, Grant (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم your blessings, upon him and upon them, The best of what they have asked You عز وجل, The best of what they sought from You عز وجل, The best of what You عز وجل have been asked for on their behalf, The best of what I have asked You عز وجل for them, And the best of what You عز وجل are asked for them until the Day of Resurrection.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 93
- Ṣaḥīḥ al-Tahdhīb
ثم ارفع رأسك وادع بما أحببت ثم تصلي ركعتين وتقول ما رواه
Then raise your head and supplicate with whatever you love. Then perform two units of prayer and say what was narrated:
أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ أَبِي رَافِعٍ عَنْ أَبِي جَعْفَرٍ أَحْمَدَ بْنِ يَعْقُوبَ اَلْأَصْبَهَانِيِّ قَالَ حَدَّثَنِي أَبُو جَعْفَرٍ أَحْمَدُ بْنُ عَلَوِيَّةَ قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ اَلثَّقَفِيُّ قَالَ حَدَّثَنِي عَلِيُّ بْنُ مُعَلًّى عَنْ إِبْرَاهِيمَ بْنِ أَبِي سَمَّاكٍ عَنْ سَعْدِ بْنِ يَسَارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ أَبِيهِ عَنْ آبَائِهِ عَلَيْهِمُ اَلسَّلاَمُ عَنْ رَسُولِ اَللَّهِ صَ
Ahmad ibn Ibrahim ibn Abi Rafi‘ from Abu Ja’far Ahmad ibn Ya‘qub al-Asbahani said: Abu Ja’far Ahmad ibn ‘Alawiyyah narrated to me, who said: Abu Ishaq Ibrahim ibn Muhammad ibn Sa’id al-Thaqafi narrated to us, who said: Ali ibn Mu‘alla narrated to me from Ibrahim ibn Abi Sammak from Sa’ad ibn Yasar from Abu Abdillah عليه السلام, peace be upon him, from his father عليه السلام, from his forefathers عليه السلام, peace be upon them:
From the Messenger of Allah سبحانه وتعالى, may Allah سبحانه وتعالى bless him and his family.
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 94
- Ṣaḥīḥ al-Tahdhīb
وروى أبو محمد هارون بن موسى قال حدثنى أبو علي محمد بن همام قال حدثني علي بن عبد الله بن كوشيد الاصبهاني عن ابي إسحاق ابراهيم بن محمد مثل الاول اللهم لك الحمد كله اللهم لا هادي للمن أضللت ولا مضل لمن هديت اللهم لا مانع لما أعطيت ولا معطي لما منعت اللهم لا قابض لما بسطت ولا باسط لما قبضت اللهم لا مقدم لما أخرت ولا مؤخر لما قدمت اللهم انت الحليم فلا تعجل اللهم انت الجواد فلا تبخل اللهم انت العزيز فلا تستذل اللهم انت المنيع فلا ترام اللهم انت ذو الجلال والاكرام صل على محمد وآل محمد وادع بما شئت
And Abu Muhammad Harun ibn Musa narrated: Abu Ali Muhammad ibn Hammam narrated from Ali ibn Abdillah ibn Kushid al-Asbahani narrated from Abu Ishaq Ibrahim ibn Muhammad (with) the same as first.
“O’ Allah سبحانه وتعالى, to You عز وجل belongs all praise. O’ Allah سبحانه وتعالى, there is no guide for the one You عز وجل have led astray, and no one can misguide the one You عز وجل have guided. O’ Allah سبحانه وتعالى, there is no withholder of what You عز وجل give, and no giver of what You عز وجل withhold. O’ Allah سبحانه وتعالى, there is no restrainer of what You عز وجل extend, and no extender of what You عز وجل restrain. O’ Allah سبحانه وتعالى, there is no advancer of what You عز وجل delay, and no delayer of what You عز وجل advance. O’ Allah سبحانه وتعالى, You عز وجل are the Forbearing, so do not hasten. O’ Allah سبحانه وتعالى, You عز وجل are the Generous, so do not withhold. O’ Allah سبحانه وتعالى, You عز وجل are the Mighty, so do not be overcome. O’ Allah سبحانه وتعالى, You عز وجل are the Inaccessible, so none may reach You عز وجل. O’ Allah سبحانه وتعالى, You عز وجل are the Possessor of Majesty and Honor send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم.” And supplicate with whatever you wish.
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 94
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين وتقول ما رواه
Then you perform two units of prayer and say what was narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ عَلِيِّ بْنِ سُلَيْمَانَ اَلزُّرَارِيِّ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ سَعْدَانَ رَفَعَهُ إِلَى أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ :«اَللَّهُمَّ إِنِّي أَسْأَلُكَ اَلْعَافِيَةَ مِنْ جَهْدِ اَلْبَلاَءِ وَ شَمَاتَةِ اَلْأَعْدَاءِ وَ سُوءِ اَلْقَضَاءِ وَ دَرَكِ اَلشَّقَاءِ وَ مِنَ اَلضَّرَرِ فِي اَلْمَعِيشَةِ وَأَنْ تَبْتَلِيَنِي بِبَلاَءٍ لاَ طَاقَةَ لِي بِهِ أَوْ تُسَلِّطَ عَلَيَّ طَاغِياً أَوْ تَهْتِكَ لِي سِتْراً أَوْ تُبْدِيَ لِي عَوْرَةً أَوْ تُحَاسِبَنِي يَوْمَ اَلْقِيَامَةِ مُنَاقِشاً أَحْوَجَ مَا أَكُونُ إِلَى عَفْوِكَ وَ تَجَاوُزِكَ عَنِّي فِيمَا سَلَفَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ اَلْكَرِيمِ وَ كَلِمَاتِكَ اَلتَّامَّةِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَنِي مِنْ عُتَقَائِكَ وَ طُلَقَائِكَ مِنَ اَلنَّارِ»
Ali ibn Hatim, from Ali ibn Sulayman al-Zurari, from Ahmad ibn Ishaq, from Sa’adan, who raised it (in isnad) to Abu Abdillah عليه السلام, peace be upon him:
Imam al-Sadiq عليه السلام said: “O’ Allah سبحانه وتعالى, I ask You عز وجل for well-being from the severity of affliction, and from the gloating of enemies, and from an evil decree, and from reaching misery, and from harm in livelihood, And that You عز وجل not test me with a trial for which I have no strength, Or that You عز وجل give power over me to a tyrant, Or that You عز وجل tear away from me a covering, Or expose a private fault of mine, Or call me to account on the Day of Resurrection with thorough interrogation at the very time I am most in need of Your pardon and Your overlooking of what has passed. O’ Allah سبحانه وتعالى, I ask You عز وجل by Your Noble Name and Your perfect words to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And to make me among Your freed and released ones from the Fire.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 94
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين وتقول ما رواه
Then you perform two units of prayer (rak‘atayn) and say what has been narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ عَلِيِّ بْنِ اَلْحُسَيْنِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ بَعْضِ مَنْ رَوَاهُ عَنْ أَبِي اَلْحَسَنِ مُوسَى عَلَيْهِ اَلسَّلاَمُ:« اَللَّهُمَّ لاَ إِلَهَ إِلاَّ أَنْتَ لاَ أَعْبُدُ إِلاَّ إِيَّاكَ وَ لاَ أُشْرِكُ بِكَ شَيْئاً اَللَّهُمَّ« إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي» وَ اِرْحَمْنِي إِنَّهُ لاَ يَغْفِرُ اَلذُّنُوبَ إِلاَّ أَنْتَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِغْفِرْ لِي مَا قَدَّمْتُ وَ أَخَّرْتُ وَ أَعْلَنْتُ وَ أَسْرَرْتُ وَ مَا أَنْتَ أَعْلَمُ بِهِ مِنِّي وَ أَنْتَ اَلْمُقَدِّمُ وَ أَنْتَ اَلْمُؤَخِّرُ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ دُلَّنِي عَلَى اَلْعَدْلِ وَ اَلْهُدَى وَاَلصَّوَابِ وَقِوَامِ اَلدِّينِ اَللَّهُمَّ اِجْعَلْنِي هَادِياً مَهْدِيّاً رَاضِياً مَرْضِيّاً غَيْرَ ضَالٍّ وَلاَ مُضِلٍّ اَللَّهُمَّ رَبَّ اَلسَّمَاوَاتِ اَلسَّبْعِ وَ رَبَّ اَلْأَرَضِينَ اَلسَّبْعِ وَ رَبَّ اَلْعَرْشِ اَلْعَظِيمِ اِكْفِنِي اَلْمُهِمَّ مِنْ أَمْرِي بِمَا شِئْتَ وَ كَيْفَ شِئْتَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ اُدْعُ بِمَا أَحْبَبْتَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلْ يَا اَللَّهُ لَيْسَ يَرُدُّ غَضَبَكَ إِلاَّ حِلْمُكَ وَ لاَ يُنْجِي مِنْ نَقِمَتِكَ إِلاَّ رَحْمَتُكَ وَ لاَ يُنْجِي مِنْ عَذَابِكَ إِلاَّ اَلتَّضَرُّعُ إِلَيْكَ فَهَبْ لِي يَا إِلَهِي« مِنْ لَدُنْكَ رَحْمَةً» تُغْنِينِي بِهَا عَنْ رَحْمَةِ مَنْ سِوَاكَ بِالْقُدْرَةِ اَلَّتِي بِهَا تُحْيِي مَيْتَ اَلْبِلاَدِ وَ بِهَا تَنْشُرُ مَيْتَ اَلْعِبَادِ وَ لاَ تُهْلِكْنِي غَمّاً حَتَّى تَغْفِرَ لِي وَ تَرْحَمَنِي وَ تُعَرِّفَنِي اَلاِسْتِجَابَةَ فِي دُعَائِي وَ أَذِقْنِي طَعْمَ اَلْعَافِيَةِ إِلَى مُنْتَهَى أَجَلِي وَ لاَ تُشْمِتْ بِي عَدُوِّي وَ لاَ تُمَكِّنْهُ مِنْ رَقَبَتِي إِلَهِي إِنْ وَضَعْتَنِي فَمَنْ ذَا اَلَّذِي يَرْفَعُنِي وَ إِنْ رَفَعْتَنِي فَمَنْ ذَا اَلَّذِي يَضَعُنِي وَ إِنْ أَهْلَكْتَنِي فَمَنْ ذَا اَلَّذِي يَحُولُ بَيْنَكَ وَ بَيْنِي أَوْ يَتَعَرَّضُ لَكَ فِي شَيْءٍ مِنْ أَمْرِي وَ قَدْ عَلِمْتُ يَا إِلَهِي أَنْ لَيْسَ فِي حُكْمِكَ ظُلْمٌ وَ لاَ فِي نَقِمَتِكَ عَجَلَةٌ وَ إِنَّمَا يَعْجَلُ مَنْ يَخَافُ اَلْفَوْتَ وَ إِنَّمَا يَحْتَاجُ إِلَى اَلظُّلْمِ اَلضَّعِيفُ وَ قَدْ تَعَالَيْتَ يَا إِلَهِي عَنْ ذَلِكَ عُلُوّاً كَبِيراً فَلاَ تَجْعَلْنِي لِلْبَلاَءِ غَرَضاً وَ لاَ لِنَقِمَتِكَ نَصَباً وَ مَهِّلْنِي وَ نَفِّسْنِي وَ أَقِلْنِي عَثْرَتِي وَ لاَ تَبْتَلِيَنِّي بِبَلاَءٍ عَلَى أَثَرِ بَلاَءٍ فَقَدْ تَرَى ضَعْفِي وَ قِلَّةَ حِيلَتِي وَ أَسْتَجِيرُ بِكَ يَا اَللَّهُ فَأَجِرْنِي وَ أَسْتَعِيذُ بِكَ مِنَ اَلنَّارِ فَأَعِذْنِي وَ أَسْأَلُكَ اَلْجَنَّةَ فَلاَ تَحْرِمْنِي
Ali ibn Hatim, from Ali ibn al-Husayn, from Ahmad ibn Abi Abdillah, from some who narrated it from Abu al-Hasan Musa عليه السلام, peace be upon him:
Imam al-Kadhim عليه السلام said: “O’ Allah سبحانه وتعالى, there is no God but You عز وجل. I worship none but You عز وجل, and I associate nothing with You عز وجل. O’ Allah سبحانه وتعالى, ‘Indeed, I have wronged myself, so forgive me’ (Surah Al-Qasas 28:16), and have mercy on me, for indeed none forgives sins except You عز وجل. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And forgive me for what I have done before and what I will do later, what I have made public and what I have kept secret, and what You عز وجل know better than I do. And You عز وجل are the One who brings forward and the One who delays. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And guide me to justice, guidance, correctness, and the firm establishment of the religion. O’ Allah سبحانه وتعالى, make me one who guides and is rightly guided, content and pleasing (to You عز وجل), not astray and not leading others astray. O’ Allah سبحانه وتعالى, Lord عز وجل of the seven heavens and Lord عز وجل of the seven earths and Lord عز وجل of the Mighty Throne, suffice me in that which concerns me of my affairs, however You عز وجل will and in whatever way You عز وجل will, And send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام,” Then supplicate with whatever you wish. (Imam عليه السلام then continued) “Then perform two units of prayer, and when you finish, say: “O’ Allah سبحانه وتعالى, none can repel Your wrath except Your forbearance, And none can save from Your punishment except Your mercy, And none can deliver from Your chastisement except turning humbly to You عز وجل. So grant me, O’ my God, ‘a mercy from Yourself’ (Surah Al Imran 3:8), Through which You عز وجل make me free of need for the mercy of anyone besides You عز وجل, By the power through which You عز وجل revive the dead land, And by which You عز وجل resurrect the dead among the servants, And do not destroy me with grief until You عز وجل forgive me and have mercy on me, And make me recognize the answer to my supplication, And let me taste the sweetness of well-being until the end of my term. And do not allow my enemy to gloat over me, And do not give him control over my neck. My God عز وجل, if You عز وجل lower me, then who is there to raise me? And if You عز وجل raise me, then who is there to lower me? And if You عز وجل destroy me, then who is there to stand between You عز وجل and me, or to interfere with You عز وجل in any matter of mine? And I have indeed known, O’ my God عز وجل, that there is no injustice in Your judgment, and there is no haste in Your punishment and only one who fears losing something hastens, and only the weak have need to commit injustice and You عز وجل, O’ my God, are exalted far above that, with great exaltation. So do not make me a target for affliction, nor a sign for Your vengeance. Grant me respite, grant me relief, overlook my slip, and do not try me with a trial following another trial for surely, You عز وجل see my weakness and the lack of my means. I seek refuge in You عز وجل, O’ Allah سبحانه وتعالى, so grant me refuge. I seek protection with You عز وجل from the Fire, so protect me. And I ask You عز وجل for Paradise, so do not deprive me of it.” (Imam عليه السلام then continued) “Then you do two units of prayer, and when you finish, say: “O’ Allah سبحانه وتعالى, indeed, Your pardon of my sin, And Your overlooking of my fault, And Your forgiveness of my wrongdoing, And Your covering over my disgraceful deeds, And Your forbearance despite the magnitude of my crimes whether they were committed in error or deliberately, has encouraged me to ask You عز وجل for that which I do not deserve from You عز وجل: that which You عز وجل have granted me from Your mercy, And made me acquainted with from Your responsiveness, and shown me from Your power. Thus I have begun calling upon You عز وجل in safety, and asking You عز وجل with familiarity, not in fear or dread, relying upon You عز وجل in what I turn to You عز وجل for. And if You عز وجل delay in responding to me, I blame You عز وجل out of my ignorance and perhaps what You عز وجل delayed for me is better for me, due to Your knowledge of the outcome of matters. I have never seen a generous Master, more patient with a disgraceful servant, than You عز وجل are with me. O’ my Lord عز وجل, indeed You عز وجل call me, and I turn away from You عز وجل; And You عز وجل show love toward me, but I become hostile toward You عز وجل; And You عز وجل show affection toward me, but I do not accept it from You عز وجل as though I have the upper hand over You عز وجل. Yet none of that prevents You عز وجل from having mercy on me, doing good to me, and bestowing generously upon me out of Your bounty and generosity. So have mercy on Your ignorant servant, And bestow upon him from the excellence of Your kindness indeed, You عز وجل are Generous and Noble.” (Imam عليه السلام then continued) “And when you finish the supplication, go into prostration (sujud) and say in your prostration: ‘O’ the One عز وجل who existed before everything, And the One عز وجل who will exist after everything, And the One عز وجل who brings all things into being do not expose me, for You عز وجل know all about me, and do not punish me, for You عز وجل have power over me. O’ Allah سبحانه وتعالى, I seek refuge in You عز وجل from turning away (from faith) at the time of death, And from the evil of the return to the graves, And from regret on the Day of Resurrection. O’ Allah سبحانه وتعالى, I ask You عز وجل for a pleasant life, a peaceful death, and an honourable return; which is not disgraceful and not shameful.’”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 95
- Ṣaḥīḥ al-Tahdhīb
ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ إِنَّ عَفْوَكَ عَنْ ذَنْبِي وَ تَجَاوُزَكَ عَنْ خَطِيئَتِي وَصَفْحَكَ عَنْ ظُلْمِي وَسَتْرَكَ عَلَى قَبِيحِ عَمَلِي وَحِلْمَكَ عَنْ كَثِيرِ جُرْمِي عِنْدَ مَا كَانَ مِنْ خَطَئِي وَ عَمْدِي أَطْمَعَنِي فِي أَنْ أَسْأَلَكَ مَا لاَ أَسْتَوْجِبُهُ مِنْكَ اَلَّذِي رَزَقْتَنِي مِنْ رَحْمَتِكَ وَعَرَّفْتَنِي مِنْ إِجَابَتِكَ وَأَرَيْتَنِي مِنْ قُدْرَتِكَ فَصِرْتُ أَدْعُوكَ آمِناً وَ أَسْأَلُكَ مُسْتَأْنِساً لاَ خَائِفاً وَ لاَ وَجِلاً مُدِلاًّ عَلَيْكَ فِيمَا قَصَدْتُ بِهِ إِلَيْكَ فَإِنْ أَبْطَأَ عَنِّي عَتَبْتُ بِجَهْلِي عَلَيْكَ وَ لَعَلَّ اَلَّذِي أَبْطَأَ عَنِّي هُوَ خَيْرٌ لِي لِعِلْمِكَ بِعَاقِبَةِ اَلْأُمُورِ فَلَمْ أَرَ مَوْلًى كَرِيماً أَصْبَرَ عَلَى عَبْدٍ لَئِيمٍ مِنْكَ عَلَيَّ يَا رَبِّ إِنَّكَ تَدْعُونِي فَأُوَلِّي عَنْكَ وَ تَتَحَبَّبُ إِلَيَّ فَأَتَبَغَّضُ إِلَيْكَ وَ تَتَوَدَّدُ إِلَيَّ فَلاَ أَقْبَلُ مِنْكَ كَأَنَّ لِيَ اَلتَّطَوُّلَ عَلَيْكَ وَ لَمْ يَمْنَعْكَ ذَلِكَ مِنَ اَلرَّحْمَةِ بِي وَ اَلْإِحْسَانِ إِلَيَّ وَ اَلتَّفَضُّلِ عَلَيَّ بِجُودِكَ وَ كَرَمِكَ فَارْحَمْ عَبْدَكَ اَلْجَاهِلَ وَ جُدْ عَلَيْهِ بِفَضْلِ إِحْسَانِكَ إِنَّكَ جَوَادٌ كَرِيمٌ فَإِذَا فَرَغْتَ مِنَ اَلدُّعَاءِ فَاسْجُدْ وَ قُلْ فِي سُجُودِكَ يَا كَائِناً قَبْلَ كُلِّ شَيْءٍ وَ يَا كَائِناً بَعْدَ كُلِّ شَيْءٍ وَ يَا مُكَوِّنَ كُلِّ شَيْءٍ لاَ تَفْضَحْنِي فَإِنَّكَ بِي عَالِمٌ وَ لاَ تُعَذِّبْنِي فَإِنَّكَ عَلَيَّ قَادِرٌ اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ اَلْعَدِيلَةِ عِنْدَ اَلْمَوْتِ وَ مِنْ شَرِّ اَلْمَرْجِعِ فِي اَلْقُبُورِ وَ مِنَ اَلنَّدَامَةِ يَوْمَ اَلْقِيَامَةِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ عِيشَةً هَنِيئَةً وَ مِيتَةً سَوِيَّةً وَ مُنْقَلَباً كَرِيماً غَيْرَ مُخْزٍ وَ لاَ فَاضِحٍ» ثم ارفع رأسك من السجود وادع بما شئت ثم تصلي ركعتين وتقول ما رواه
Then raise your head from the prostration and supplicate with whatever you wish. Then perform two units of prayer (rak‘atayn), and say what has been narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ اَلْحَسَنِ بْنِ مَحْبُوبٍ عَنِ اَلْحَارِثِ بْنِ أَبِي رَسَنٍ عَنْ بُرَيْدِ بْنِ مُعَاوِيَةَ اَلْعِجْلِيِّ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ:« اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ اَلْحَمْدَ لاَ إِلَهَ إِلاَّ أَنْتَ اَلْمَنَّانُ« بَدِيعُ اَلسَّمٰاوٰاتِ وَ اَلْأَرْضِ»« ذُو اَلْجَلاٰلِ وَ اَلْإِكْرٰامِ» إِنِّي سَائِلٌ فَقِيرٌ وَ خَائِفٌ مُسْتَجِيرٌ وَ تَائِبٌ مُسْتَغْفِرٌ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِغْفِرْ لِي ذُنُوبِي كُلَّهَا قَدِيمَهَا وَ حَدِيثَهَا وَ كُلَّ ذَنْبٍ أَذْنَبْتُهُ اَللَّهُمَّ لاَ تُجْهِدْ بَلاَئِي وَ لاَ تُشْمِتْ بِي أَعْدَائِي فَإِنَّهُ لاَ دَافِعَ وَ لاَ مَانِعَ إِلاَّ أَنْتَ».
Ali ibn Hatim, from Muhammad ibn Abi Abdillah, from Sahl ibn Ziyad, from al-Hasan ibn Mahbub, from al-Harith ibn Abi Rasan, from Burayd ibn Mu‘awiyah al-‘Ijli, from one of the two (Imams عليه السلام), said:
Imam al-Baqir عليه السلام said: “O’ Allah سبحانه وتعالى, I ask You عز وجل by the fact that all praise belongs to You عز وجل. There is no God but You عز وجل, the Bestower, ‘Originator of the heavens and the earth, Possessor of Majesty and Generosity’ (Surah Al-Baqarah 2:117), Indeed, I am a needy supplicant, a fearful one seeking refuge, a repentant one seeking forgiveness. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And forgive me all of my sins the old and the recent, and every sin I have committed. O’ Allah سبحانه وتعالى, do not make my affliction severe, And do not allow my enemies to rejoice over me, for there is no repeller and no withholder except You عز وجل.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 97
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين فإذا فرغت فقل ما رواه
Then perform two units of prayer (rak‘atayn), and when you have finished, say what has been narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَهْلِ بْنِ يَحْيَى بْنِ اَلْمُبَارَكِ عَنْ عَبْدِ اَللَّهِ بْنِ جَبَلَةَ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« اَللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَاناً تُبَاشِرُ بِهِ قَلْبِي وَ يَقِيناً صَادِقاً حَتَّى يَذْهَبَ بِالشَّكِّ عَنِّي حَتَّى أَعْلَمَ أَنَّهُ لَنْ يُصِيبَنِي إِلاَّ مَا كَتَبْتَ لِي وَاَلرِّضَا بِمَا قَسَمْتَ لِي اَللَّهُمَّ إِنِّي أَسْأَلُكَ نَفْساً طَيِّبَةً تُؤْمِنُ بِلِقَائِكَ وَ تَقْنَعُ بِعَطَائِكَ وَ تَرْضَى بِقَضَائِكَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَاناً لاَ أَجَلَ لَهُ دُونَ لِقَائِكَ تَوَلَّنِي مَا أَبْقَيْتَنِي عَلَيْهِ وَ تُحْيِينِي مَا أَحْيَيْتَنِي عَلَيْهِ وَ تَوَفَّنِي إِذَا تَوَفَّيْتَنِي عَلَيْهِ وَ تَبْعَثُنِي إِذَا بَعَثْتَنِي عَلَيْهِ وَ تُبْرِئُ بِهِ صَدْرِي مِنَ اَلشَّكِّ وَ اَلرَّيْبِ فِي دِينِي»
Ali ibn Hatim, from Muhammad ibn Abi Abdillah, from Sahl ibn Yahya ibn al-Mubarak, from Abdullah ibn Jabalah, from Mu‘awiyah ibn Wahb, from Abu Abdillah عليه السلام, peace be upon him:
Imam al-Sadiq عليه السلام said: “O’ Allah سبحانه وتعالى, I ask You عز وجل for faith that penetrates my heart, And for true certainty such that all doubt is removed from me until I know that nothing will befall me except what You عز وجل have decreed for me, And contentment with what You عز وجل have apportioned for me. O’ Allah سبحانه وتعالى, I ask You عز وجل for a pure soul that believes in meeting You عز وجل, is content with Your gift, and is pleased with Your decree. O’ Allah سبحانه وتعالى, I ask You عز وجل for a faith that has no end except in meeting You عز وجل, Take charge of me as long as You عز وجل keep me alive upon it, And let me live as long as You عز وجل give me life upon it, And cause me to die when You عز وجل cause me to die upon it, And resurrect me when You عز وجل resurrect me upon it, And cleanse my chest through it from doubt and uncertainty in my religion.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 97
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين فإذا فرغت فقل ما رواه
Then perform two units of prayer (rak‘atayn), and when you have finished, say what has been narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَهْلِ بْنِ زِيَادٍ رَفَعَهُ إِلَى أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« يَا حَلِيمُ يَا كَرِيمُ يَا عَالِمُ يَا عَلِيمُ يَا قَادِرُ يَا قَاهِرُ يَا خَبِيرُ يَا لَطِيفُ يَا اَللَّهُ يَا رَبَّاهْ يَا سَيِّدَاهْ يَا مَوْلاَهْ يَا رَجَاءَاهْ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَسْأَلُكَ نَفْحَةً مِنْ نَفَحَاتِكَ كَرِيمَةً رَحِيمَةً تَلُمُّ بِهَا شَعْثِي وَ تُصْلِحُ بِهَا شَأْنِي وَ تَقْضِي بِهَا دَيْنِي وَ تَنْعَشُنِي بِهَا وَ عِيَالِي وَ تُغْنِينِي بِهَا عَمَّنْ سِوَاكَ يَا مَنْ هُوَ خَيْرٌ لِي مِنْ أَبِي وَ أُمِّي وَ مِنَ اَلنَّاسِ أَجْمَعِينَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِفْعَلْ ذَلِكَ بِيَ اَلسَّاعَةَ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ إِنَّ اَلاِسْتِغْفَارَ مَعَ اَلْإِصْرَارِ لُؤْمٌ وَ تَرْكِيَ اَلاِسْتِغْفَارَ مَعَ مَعْرِفَتِي بِكَرَمِكَ عَجْزٌ فَكَمْ تَتَحَبَّبُ إِلَيَّ بِالنِّعَمِ مَعَ غِنَاكَ عَنِّي وَ أَتَبَغَّضُ إِلَيْكَ بِالْمَعَاصِي مَعَ فَقْرِي إِلَيْكَ يَا مَنْ إِذَا وَعَدَ وَفَى وَ إِذَا تَوَعَّدَ عَفَا صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِفْعَلْ بِي أَوْلَى اَلْأَمْرَيْنِ بِكَ فَإِنَّ مِنْ شَأْنِكَ اَلْعَفْوَ وَ أَنْتَ أَرْحَمُ اَلرَّاحِمِينَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِحُرْمَةِ مَنْ عَاذَبِكَ مِنْكَ وَ لَجَأَ إِلَى عِزِّكَ وَ اِسْتَظَلَّ بِفَيْئِكَ وَ اِعْتَصَمَ بِحَبْلِكَ يَا جَزِيلَ اَلْعَطَايَا يَا فَكَّاكَ اَلْأُسَارَى يَا مَنْ سَمَّى نَفْسَهُ مِنْ جُودِهِ اَلْوَهَّابَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِجْعَلْ لِي يَا مَوْلاَيَ مِنْ أَمْرِي فَرَجاً وَ مَخْرَجاً وَ رِزْقاً وَاسِعاً كَيْفَ شِئْتَ وَ أَنَّى شِئْتَ وَ بِمَا شِئْتَ وَ حَيْثُ شِئْتَ فَإِنَّهُ يَكُونُ مَا شِئْتَ إِذَا شِئْتَ كَيْفَ شِئْتَ»
Ali ibn Hatim, from Muhammad ibn Abi Abdillah, from Sahl ibn Ziyad, who raised it (in isnad) to Abu Abdillah عليه السلام, peace be upon him:
Imam al-Sadiq عليه السلام said: “O’ Forbearing, O’ Generous, O’ All-Knowing, O’ All-Aware, O’ All-Powerful, O’ All-Dominant, O’ All-Acquainted, O’ Subtle One, O’ Allah سبحانه وتعالى, O’ my Lord عز وجل, O’ my Master, O’ my Protector, O’ my Hope. I ask You عز وجل to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And I ask You عز وجل for a breath from Your noble, merciful breaths by which You عز وجل gather my scattered affairs, set right my condition, settle my debt, revive me and my dependents, and make me independent of all others besides You عز وجل. O’ You عز وجل, who are better for me than my father and my mother and all people altogether, Send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And do that for me this very hour indeed, You عز وجل have power over all things.” (Imam عليه السلام then continued) “Then do two units of prayer, and when finished, say: “O’ Allah سبحانه وتعالى, indeed seeking forgiveness while persisting (in sin) is meanness, And my refraining from seeking forgiveness despite my knowledge of Your generosity is weakness. How often do You عز وجل show affection to me through blessings despite Your being free of need from me, And how often do I turn away from You عز وجل through sins, despite my destitute poverty before You عز وجل. O’ You عز وجل who, when He عز وجل promises, fulfills, and when He عز وجل threatens, pardons, Send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And choose for me the better of the two matters with You عز وجل, for indeed forgiveness is of Your nature, and You عز وجل are the Most Merciful of the merciful. O’ Allah سبحانه وتعالى, I ask You عز وجل by the sanctity of the one who sought refuge in You عز وجل from You عز وجل, and turned to Your might, and took shelter in Your shade, and held fast to Your rope. O’ Abundant Giver of gifts, O’ Liberator of the captives, O’ He عز وجل who named Himself, out of His عز وجل generosity, O’ ‘al-Wahhab’ (the Ever-Bestower). Send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and appoint for me, O’ my Master, relief and a way out from my affair, And expansive sustenance as You عز وجل will, in whatever manner You عز وجل will, by whatever means You عز وجل will, and from wherever You عز وجل will for indeed, what You عز وجل will comes to be, when You عز وجل will, in the way You عز وجل will.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 98
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين فإذا فرغت فقل ما رواه
Then perform two units of prayer, and when you have finished, say what is narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَعْدِ بْنِ عَبْدِ اَللَّهِ عَنِ اَلْحَسَنِ بْنِ عَلِيٍّ عَنِ اَلْحُسَيْنِ بْنِ سَيْفٍ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ إِبْرَاهِيمَ بْنِ اَلْفَضْلِ عَنْ أَبَانِ بْنِ تَغْلِبَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ اَلْمَكْتُوبِ فِي سُرَادِقِ اَلْمَجْدِ وَ أَسْأَلُكَ بِاسْمِكَ اَلْمَكْتُوبِ فِي سُرَادِقِ اَلْبَهَاءِ وَ أَسْأَلُكَ بِاسْمِكَ اَلْمَكْتُوبِ فِي سُرَادِقِ اَلْعَظَمَةِ وَ أَسْأَلُكَ بِاسْمِكَ اَلْمَكْتُوبِ فِي سُرَادِقِ اَلْجَلاَلِ وَ أَسْأَلُكَ بِاسْمِكَ اَلْمَكْتُوبِ فِي سُرَادِقِ اَلْعِزَّةِ وَ أَسْأَلُكَ بِاسْمِكَ اَلْمَكْتُوبِ فِي سُرَادِقِ اَلْقُدْرَةِ وَ أَسْأَلُكَ بِاسْمِكَ اَلْمَكْتُوبِ في سرادق السرائر اَلسَّابِقِ اَلْفَائِقِ اَلْحَسَنِ اَلنَّضِرِ رَبِّ اَلْمَلاَئِكَةِ اَلثَّمَانِيَةِ وَ رَبِّ اَلْعَرْشِ اَلْعَظِيمِ وَ بِالْعَيْنِ اَلَّتِي لاَ تَنَامُ وَ بِالاِسْمِ اَلْأَكْبَرِ اَلْأَكْبَرِ وَ بِالاِسْمِ اَلْأَعْظَمِ اَلْأَعْظَمِ اَلْمُحِيطِ بِمَلَكُوتِ اَلسَّمَاوَاتِ وَ اَلْأَرْضِ وَ بِالاِسْمِ اَلَّذِي أَشْرَقَتْ لَهُ اَلسَّمَاوَاتُ وَ اَلْأَرْضُ وَ بِالاِسْمِ اَلَّذِي أَشْرَقَتْ بِهِ اَلشَّمْسُ وَ أَضَاءَ بِهِ اَلْقَمَرُ وَ سُجِّرَتْ بِهِ اَلْبِحَارُ وَ نُصِبَتْ بِهِ اَلْجِبَالُ وَ بِالاِسْمِ اَلَّذِي قَامَ بِهِ اَلْعَرْشُ وَ اَلْكُرْسِيُّ وَبِأَسْمَائِكَ اَلْمُكَرَّمَاتِ اَلْمُقَدَّسَاتِ اَلْمَكْنُونَاتِ اَلْمَخْزُونَاتِ فِي عِلْمِ اَلْغَيْبِ عِنْدَكَ أَسْأَلُكَ بِذَلِكَ كُلِّهِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَ تَدْعُو بِمَا أَحْبَبْتَ
Ali ibn Hatim, from Muhammad ibn Abi Abdillah, from Sa’ad ibn Abdillah, from al-Hasan ibn Ali, from al-Husayn ibn Sayf, from Muhammad ibn Sulayman, from Ibrahim ibn al-Fadl, from Aban ibn Taghlib, from Abu Abdillah عليه السلام, peace be upon him:
Imam al-Sadiq عليه السلام said: “O’ Allah سبحانه وتعالى, I ask You عز وجل by Your Name that is inscribed in the pavilion of Glory, And I ask You عز وجل by Your Name that is inscribed in the pavilion of Splendor, And I ask You عز وجل by Your Name that is inscribed in the pavilion of Magnificence, And I ask You عز وجل by Your Name that is inscribed in the pavilion of Majesty, And I ask You عز وجل by Your Name that is inscribed in the pavilion of Might, And I ask You عز وجل by Your Name that is inscribed in the pavilion of Power, And I ask You عز وجل by Your Name that is inscribed in the pavilion of the Hidden Secrets, The Preceding, the Transcendent, the Beautiful, the Radiant Lord عز وجل of the eight angels who bear the Throne. And Lord عز وجل of the Great Throne, and by the Eye that does not sleep, And by the Greatest, the Greatest Name, And by the Most Supreme, Most Supreme Name, that encompasses the kingdom of the heavens and the earth, And by the Name through which the heavens and the earth were illuminated, And by the Name through which the sun shone and the moon gave its light, And by the Name through which the seas were filled and the mountains were erected, And by the Name through which the Throne and the Footstool were established. And by Your honored, sanctified, concealed, and treasured Names in the knowledge of the unseen with You عز وجل, I ask You عز وجل by all of that, to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم” And then supplicate with whatever you desire. When you have completed your supplication, then prostrate and say: “My lowly face has prostrated to the Noble Face of my Lord عز وجل. My insignificant face has prostrated to the Mighty, Noble Face of my Lord عز وجل. O’ Generous One, O’ Generous One, O’ Generous One, By Your generosity and bounty, forgive me my wrong, my crime, and my excess upon myself.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 98
- Ṣaḥīḥ al-Tahdhīb
فَإِذَا فَرَغْتَ مِنَ اَلدُّعَاءِ فَاسْجُدْ وَقُلْ فِي سُجُودِكَ سَجَدَ وَجْهِيَ اَللَّئِيمُ لِوَجْهِ رَبِّيَ اَلْكَرِيمِ سَجَدَ وَجْهِيَ اَلْحَقِيرُ لِوَجْهِ رَبِّيَ اَلْعَزِيزِ اَلْكَرِيمِ يَا كَرِيمُ يَا كَرِيمُ يَا كَرِيمُ بِكَرَمِكَ وَ جُودِكَ اِغْفِرْ لِي ظُلْمِي وَ جُرْمِي وَ إِسْرَافِي عَلَى نَفْسِي» ثم ارفع رأسك وادع بما أحببت ثم تصلى ركعتين وتقول ما رواه
Then raise your head and supplicate with whatever you desire. Then perform two units of prayer and say what is narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ وَ عَلِيِّ بْنِ سُلَيْمَانَ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ عَنِ اَلْعَلاَءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ:« اَللَّهُمَّ لَكَ اَلْحَمْدُ بِمَحَامِدِكَ كُلِّهَا عَلَى نَعْمَائِكَ كُلِّهَا حَتَّى يَنْتَهِيَ اَلْحَمْدُ إِلَى مَا تُحِبُّ وَ تَرْضَى اَللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَكَ وَ خَيْرَ مَا أَرْجُو وَ أَعُوذُ بِكَ مِنْ شَرِّ مَا أَحْذَرُ وَ مِنْ شَرِّ مَا لاَ أَحْذَرُ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَوْسِعْ لِي فِي رِزْقِي وَ اُمْدُدْ لِي فِي عُمُرِي وَ اِغْفِرْ لِي ذَنْبِي وَاِجْعَلْنِي مِمَّنْ تَنْتَصِرُ بِهِ لِدِينِكَ وَ لاَ تَسْتَبْدِلْ بِي غَيْرِي ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِقْسِمْ لَنَا مِنْ خَشْيَتِكَ مَا يَحُولُ بَيْنَنَا وَ بَيْنَ مَعَاصِيكَ وَ مِنْ طَاعَتِكَ مَا تُبَلِّغُنَا بِهِ جَنَّتَكَ وَ مِنَ اَلْيَقِينِ مَا تُهَوِّنُ بِهِ عَلَيْنَا مُصِيبَاتِ اَلدُّنْيَا وَمَتِّعْنَا بِأَسْمَاعِنَا وَأَبْصَارِنَا وَاُنْصُرْنَا عَلَى مَنْ عَادَانَا وَ لاَ تَجْعَلْ مُصِيبَتَنَا فِي دِينِنَا وَ لاَ تَجْعَلِ اَلدُّنْيَا أَكْبَرَ هَمِّنَا وَ لاَ تُسَلِّطْ عَلَيْنَا مَنْ لاَ يَرْحَمُنَا ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ إِنَّ ذُنُوبِي تُخَوِّفُنِي مِنْكَ وَ جُودَكَ يُبَشِّرُنِي عَنْكَ فَأَخْرِجْنِي بِالْخَوْفِ مِنَ اَلْخَطَايَا وَ أَوْصِلْنِي بِجُودِكَ إِلَى اَلْعَطَايَا حَتَّى أَكُونَ غَداً فِي اَلْقِيَامَةِ عَتِيقَ كَرَمِكَ كَمَا كُنْتُ فِي اَلدُّنْيَا رَبِيبَ نِعَمِكَ فَلَيْسَ مَا تَبْذُلُهُ غَداً مِنَ اَلنَّجَاةِ بِأَعْظَمَ مِمَّا قَدْ مَنَحْتَهُ اَلْيَوْمَ مِنَ اَلرَّجَاءِ وَمَتَى خَابَ فِي فِنَائِكَ آمِلٌ أَمْ مَتَى اِنْصَرَفَ عَنْكَ بِالرَّدِّ سَائِلٌ إِلَهِي مَا دَعَاكَ مَنْ لَمْ تُجِبْهُ لِأَنَّكَ قُلْتَ« اُدْعُونِي أَسْتَجِبْ لَكُمْ» وَ أَنْتَ« لاٰ تُخْلِفُ اَلْمِيعٰادَ» فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ يَا إِلَهِي وَ اِسْتَجِبْ دُعَائِي»
Ali ibn Hatim, from Muhammad ibn Abi Abdillah and Ali ibn Sulayman both said: Muhammad ibn Khalid narrated to us, from al-Ala ibn Razin, from Muhammad ibn Muslim, from one of the two (Imams عليه السلام) peace be upon them, who said:
Imam al-Sadiq عليه السلام said: “O’ Allah سبحانه وتعالى, to You عز وجل belongs all praise with all of Your praises for all of Your blessings, until the praise reaches that which You عز وجل love and are pleased with. O’ Allah سبحانه وتعالى, I ask You عز وجل for Your goodness and the goodness of what I hope for, And I seek refuge in You عز وجل from the evil of what I fear and from the evil of what I do not fear. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And expand my sustenance, and extend my life, and forgive my sin, and make me among those through whom You عز وجل support Your religion, and do not replace me with someone else.” Then perform two units of prayer, and when you have finished, say: “O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And apportion for us, of Your fear, that which acts as a barrier between us and Your disobedience; And of Your obedience, that which will deliver us to Your Paradise; And of certainty, that which makes the afflictions of this world easy upon us. And allow us to enjoy our hearing and our sight, and grant us victory over those who show enmity to us. And do not make our affliction in our religion, and do not make this world the greatest of our concerns, and do not give power over us to those who will not show us mercy.” Then perform two units of prayer, and when you have finished, say: “O’ Allah سبحانه وتعالى, indeed my sins cause me to fear You عز وجل, and Your generosity gives me hope from You عز وجل. So, by fear, remove me from sins, and by Your bounty, bring me to gifts, until I may be tomorrow on the Day of Resurrection a freed one by Your generosity, just as I was in the world a nurtured one of Your blessings. For what You عز وجل will bestow tomorrow of salvation is not greater than what You عز وجل have granted today of hope. And when has one who hoped at Your door ever been disappointed? Or when has one who asked of You عز وجل ever been turned away rejected? My God عز وجل, never has one called upon You عز وجل, whom You عز وجل did not answer for You عز وجل have said: ‘Call upon Me, I will respond to you’ (Surah al-Mu’min 40:60), And You عز وجل do not break the promise. So send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, O’ my God عز وجل, and answer my supplication.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 99
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين فإذا فرغت فقل ما رواه
Then perform two units of prayer, and when you have finished, say what is narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ عَبْدِ اَللَّهِ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ اَلْوَلِيدِ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَنْ مُعَتِّبٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« اَللَّهُمَّ بَارِكْ لِي فِي اَلْمَوْتِ اَللَّهُمَّ أَعِنِّي عَلَى اَلْمَوْتِ اَللَّهُمَّ أَعِنِّي عَلَى سَكَرَاتِ اَلْمَوْتِ اَللَّهُمَّ أَعِنِّي عَلَى غَمِّ اَلْقَبْرِ اَللَّهُمَّ أَعِنِّي عَلَى ضِيقِ اَلْقَبْرِ اَللَّهُمَّ أَعِنِّي عَلَى ظُلْمَةِ اَلْقَبْرِ اَللَّهُمَّ أَعِنِّي عَلَى وَحْشَةِ اَلْقَبْرِ اَللَّهُمَّ أَعِنِّي عَلَى أَهْوَالِ يَوْمِ اَلْقِيَامَةِ اَللَّهُمَّ بَارِكْ لِي فِي طُولِ يَوْمِ اَلْقِيَامَةِ اَللَّهُمَّ زَوِّجْنِي مِنَ اَلْحُورِ اَلْعِينِ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ لاَ بُدَّ مِنْ أَمْرِكَ وَ لاَ بُدَّ مِنْ قَدَرِكَ وَ لاَ بُدَّ مِنْ قَضَائِكَ وَ لاَ حَوْلَ وَ لاَ قُوَّةَ إِلاَّ بِكَ اَللَّهُمَّ فَمَا قَضَيْتَ عَلَيْنَا مِنْ قَضَاءٍ وَ قَدَّرْتَ عَلَيْنَا مِنْ قَدَرٍ فَأَعْطِنَا مَعَهُ صَبْراً يَقْهَرُهُ وَيَدْمَغُهُ وَ اِجْعَلْهُ لَنَا صَاعِداً فِي رِضْوَانِكَ يُنْمِي فِي حَسَنَاتِنَا وَ تَفْضِيلِنَا وَ سُؤْدُدِنَا وَ شَرَفِنَا وَ مَجْدِنَا وَ نَعْمَائِنَا وَ كَرَامَتِنَا فِي اَلدُّنْيَا وَ اَلْآخِرَةِ وَ لاَ تَنْقُصْهُ مِنْ حَسَنَاتِنَا اَللَّهُمَّ وَ مَا أَعْطَيْتَنَا مِنْ عَطَاءٍ أَوْ فَضَّلْتَنَا بِهِ مِنْ فَضِيلَةٍ أَوْ أَكْرَمْتَنَا بِهِ مِنْ كَرَامَةٍ فَأَعْطِنَا مَعَهُ شُكْراً يَقْهَرُهُ وَيَدْمَغُهُ وَاِجْعَلْهُ لَنَا صَاعِداً فِي رِضْوَانِكَ وَفِي حَسَنَاتِنَا وَسُؤْدُدِنَا وَشَرَفِنَا وَنَعْمَائِكَ وَكَرَامَتِكَ فِي اَلدُّنْيَا وَاَلْآخِرَةِ اَللَّهُمَّ وَلاَ تَجْعَلْهُ لَنَا أَشَراً وَلاَ بَطَراً وَلاَ فِتْنَةً وَلاَ مَقْتاً وَلاَ عَذَاباً وَلاَ خِزْياً فِي اَلدُّنْيَا وَاَلْآخِرَةِ اَللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ عَثْرَةِ اَللِّسَانِ وَ سُوءِ اَلْمَقَامِ وَخِفَّةِ اَلْمِيزَانِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَلَقِّنَا حَسَنَاتِنَا فِي اَلْمَمَاتِ وَ لاَ تُرِنَا أَعْمَالَنَا عَلَيْنَا حَسَرَاتٍ وَ لاَ تُخْزِنَا عِنْدَ قَضَائِكَ وَ لاَ تَفْضَحْنَا بِسَيِّئَاتِنَا يَوْمَ نَلْقَاكَ وَ اِجْعَلْ قُلُوبَنَا تَذْكُرُكَ وَ لاَ تَنْسَاكَ وَ تَخْشَاكَ كَأَنَّهَا تَرَاكَ حَتَّى نَلْقَاكَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَبْدِلْ سَيِّئَاتِنَا حَسَنَاتٍ وَ اِجْعَلْ حَسَنَاتِنَا دَرَجَاتٍ وَ اِجْعَلْ دَرَجَاتِنَا غُرُفَاتٍ وَ اِجْعَلْ غُرُفَاتِنَا عَالِيَاتٍ اَللَّهُمَّ وَ أَوْسِعْ لِفَقِيرِنَا مِنْ سَعَةِ مَا قَضَيْتَ عَلَى نَفْسِكَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ مُنَّ عَلَيْنَا بِالْهُدَى مَا أَبْقَيْتَنَا وَ اَلْكَرَامَةِ مَا أَحْيَيْتَنَا وَ اَلْمَغْفِرَةِ إِذَا تَوَفَّيْتَنَا وَ اَلْحِفْظِ فِيمَا يَبْقَى مِنْ عُمُرِنَا وَ اَلْبَرَكَةِ فِيمَا رَزَقْتَنَا وَ اَلْعَوْنِ عَلَى مَا حَمَّلْتَنَا وَ اَلثَّبَاتِ عَلَى مَا طَوَّقْتَنَا وَلاَ تُؤَاخِذْنَا بِظُلْمِنَا وَلاَ تُقَايِسْنَا بِجَهْلِنَا وَلاَ تَسْتَدْرِجْنَا بِخَطَايَانَا وَاِجْعَلْ أَحْسَنَ مَا نَقُولُ ثَابِتاً فِي قُلُوبِنَا وَ اِجْعَلْنَا عُظَمَاءَ عِنْدَكَ وَ فِي أَنْفُسِنَا أَذِلَّةً وَ اِنْفَعْنَا بِمَا عَلَّمْتَنَا وَ زِدْنَا عِلْماً نَافِعاً أَعُوذُ بِكَ مِنْ قَلْبٍ لاَ يَخْشَعُ وَ مِنْ عَيْنٍ لاَ تَدْمَعُ وَ صَلاَةٍ لاَ تُقْبَلُ أَجِرْنَا مِنْ سُوءِ اَلْفِتَنِ يَا وَلِيَّ اَلدُّنْيَا وَ اَلْآخِرَةِ»
Ali ibn Hatim, from Muhammad ibn Ja’far, from Abdullah ibn Muhammad, from Muhammad ibn al-Walid, from Yunus ibn Yaqub, from Muattib, from Abu Abdillah عليه السلام, peace be upon him:
Imam al-Sadiq عليه السلام said: “O’ Allah سبحانه وتعالى, bless for me the moment of death. O’ Allah سبحانه وتعالى, help me in facing death. O’ Allah سبحانه وتعالى, help me during the agonies of death. O’ Allah سبحانه وتعالى, help me in the grief of the grave. O’ Allah سبحانه وتعالى, help me in the constriction of the grave. O’ Allah سبحانه وتعالى, help me in the darkness of the grave. O’ Allah سبحانه وتعالى, help me in the loneliness of the grave. O’ Allah سبحانه وتعالى, help me against the terrors of the Day of Resurrection. O’ Allah سبحانه وتعالى, bless for me the length of the Day of Resurrection. O’ Allah سبحانه وتعالى, marry me to the maidens of Paradise (al-Hur al-In).” Then perform two units of prayer, and when you have finished, say: “O’ Allah سبحانه وتعالى, there is no escape from Your command, nor from Your decree, nor from Your judgment, and there is no power and no strength except through You عز وجل. O’ Allah سبحانه وتعالى, whatever decree You عز وجل have passed upon us and whatever destiny You عز وجل have ordained for us, Then grant us with it a patience that overcomes and subdues it. And make it for us ascending toward Your good pleasure, increasing our good deeds, our merit, our excellence, our dignity, our glory, our blessings, and our honor in this world and the Hereafter. And do not let it diminish from our good deeds. O’ Allah سبحانه وتعالى, and whatever You عز وجل have given us of a gift, or whatever excellence You have distinguished us with, or whatever honor You عز وجل have ennobled us with then grant us with it gratitude that overcomes and subdues it. And make it for us ascending toward Your good pleasure, and among our good deeds, our distinction, our honor, Your blessings and Your generosity in this world and the Hereafter. O’ Allah سبحانه وتعالى, do not make it for us a cause of arrogance, or boastfulness, or trial, or wrath, or punishment, or disgrace in this world and the Hereafter. O’ Allah سبحانه وتعالى, we seek refuge in You عز وجل from the slip of the tongue, from an evil end, and from a light scale (on the Day of Judgment). O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And inspire us to remember our good deeds at the time of death. Do not show us our deeds as causes of regret, and do not disgrace us at the moment of Your judgment, And do not expose us due to our sins on the Day we meet You عز وجل. Make our hearts remember You عز وجل and never forget You عز وجل, And fear You عز وجل as though they see You عز وجل, until we meet You عز وجل. Send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And replace our evil deeds with good deeds, And make our good deeds into degrees, And make our degrees into chambers, And make our chambers lofty. O’ Allah سبحانه وتعالى, expand the provision of our poor from the vastness of what You عز وجل have decreed upon Yourself. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And bestow upon us guidance as long as You عز وجل keep us alive, And honor as long as You عز وجل give us life, And forgiveness when You عز وجل cause us to die and protection in what remains of our lives, And blessing in what You عز وجل have provided us, And help in what You عز وجل have burdened us with, And firmness in what You عز وجل have obligated upon us. Do not hold us accountable for our injustice, And do not measure us by our ignorance, and do not draw us gradually to ruin through our sins. Make the best of what we say firmly rooted in our hearts, And make us great in Your sight while humble within ourselves. Benefit us through what You عز وجل have taught us, and increase us in beneficial knowledge. I seek refuge in You عز وجل from a heart that does not humble, and from an eye that does not shed tears, And from a prayer that is not accepted. Protect us from the evil of trials, O’ Guardian of this world and the Hereafter.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 100
- Ṣaḥīḥ al-Tahdhīb
فإذا فرغت من الدعاء فاسجد وقل في سجودك ما رواه
When you have finished the supplication, then prostrate and say in your prostration what is narrated:
علي بن حاتم عن احمد بن علي عن احمد بن إسحاق عن بكر بن محمد عن ابى عبد الله عليه السلام سجد وجهي لك تعبدا ورقا لا إله إلا انت حقا حقا الاول قبل كل شئ والاخر بعد كل شئ ها انا ذا بين يديك ناصيتي بيدك فاغفر لي انه لا يغفر الذنوب العظام غيرك فاغفر لي فاني مقر بذنوبى على نفسي ولا يدفع الذنب العظيم غيرك ثم ارفع رأسك من السجود فإذا استويت قائما فادع بما احببت
Ali ibn Hatim, from Ahmad ibn Ali, from Ahmad ibn Ishaq, from Bakr ibn Muhammad, from Abu Abdillah عليه السلام, peace be upon him:
Imam al-Sadiq عليه السلام said: “My face has prostrated to You عز وجل in servitude and humility. There is no God but You عز وجل, truly, truly. The First before everything, and the Last after everything. Here I am before You عز وجل, my forelock in Your hand so forgive me, for none forgives the great sins except You عز وجل. So forgive me, for I confess my sins against myself, and none can repel the great sin except You عز وجل.” Then raise your head from the prostration, and when you are upright standing, supplicate with whatever you wish.
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 102
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين فإذا فرغت فقل ما رواه
Then perform two units of prayer, and when you have finished, say what is narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ أَحْمَدَ بْنِ عَلِيٍّ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ بَكْرِ بْنِ مُحَمَّدٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« اَللَّهُمَّ أَنْتَ ثِقَتِي فِي كُلِّ كَرْبٍ وَأَنْتَ رَجَائِي فِي كُلِّ شِدَّةٍ وَأَنْتَ لِي فِي كُلِّ أَمْرٍ نَزَلَ بِي ثِقَةٌ وَعُدَّةٌ كَمْ مِنْ كَرْبٍ يَضْعُفُ عَنْهُ اَلْفُؤَادُ وَ تَقِلُّ فِيهِ اَلْحِيلَةُ وَ يَخْذُلُ عَنْهُ اَلْقَرِيبُ وَ يَشْمَتُ بِهِ اَلْعَدُوُّ وَ تُعْيِينِي فِيهِ اَلْأُمُورُ أَنْزَلْتُهُ بِكَ وَ شَكَوْتُهُ إِلَيْكَ رَاغِباً إِلَيْكَ فِيهِ عَمَّنْ سِوَاكَ فَفَرَّجْتَهُ وَ كَشَفْتَهُ وَ كَفَيْتَنِيهِ فَأَنْتَ وَلِيُّ كُلِّ نِعْمَةٍ وَ صَاحِبُ كُلِّ حَاجَةٍ وَ مُنْتَهَى كُلِّ رَغْبَةٍ لَكَ اَلْحَمْدُ كَثِيراً وَ لَكَ اَلْمَنُّ فَاضِلاً»
Ali ibn Hatim, from Ahmad ibn Ali, from Ahmad ibn Ishaq, from Bakr ibn Muhammad, from Abu Abdillah عليه السلام:
Imam al-Sadiq عليه السلام said: “O’ Allah سبحانه وتعالى, You عز وجل are my trust in every distress, and You عز وجل are my hope in every hardship, and You عز وجل are my reliance and provision in every matter that befalls me. How many a distress has caused the heart to weaken, in which the means fail, the close one deserts, the enemy rejoices, and I am bewildered by the matters, Yet I directed it to You عز وجل, and I complained of it to You عز وجل, seeking refuge in You عز وجل over all others. Then You عز وجل relieved it, and removed it, and sufficed me in it. So You عز وجل are the Master of every blessing, the Companion in every need, and the Ultimate Goal of every hope. To You عز وجل belongs much praise, and to You عز وجل belongs the favor in excellence.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 102
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين فإذا فرغت فقل ما رواه
Then perform two units of prayer, and when you have finished, say what is narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ جَعْفَرِ بْنِ اَلْحَسَنِ عَنْ أَبِيهِ عَنِ اَلْحُسَيْنِ بْنِ رَاشِدٍ قَالَ: ذُكِرَ عَنْ أَبِي عَبْدِ اَللَّهِ عَ أَنَّهُ كَانَ يَأْمُرُ بِهَذَا اَلدُّعَاءِ« اَللَّهُمَّ إِنَّكَ تُنْزِلُ فِي اَللَّيْلِ وَ اَلنَّهَارِ مَا شِئْتَ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْزِلْ عَلَيَّ وَ عَلَى إِخْوَانِي وَ أَهْلِي وَ جِيرَانِي بَرَكَاتِكَ وَ مَغْفِرَتَكَ وَ اَلرِّزْقَ اَلْوَاسِعَ وَ اِكْفِنَا اَلْمُؤَنَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُرْزُقْنَا مِنْ حَيْثُ نَحْتَسِبُ وَ مِنْ حَيْثُ لاَ نَحْتَسِبُ وَ اِحْفَظْنَا مِنْ حَيْثُ نَحْتَفِظُ وَ مِنْ حَيْثُ لاَ نَحْتَفِظُ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِجْعَلْنَا فِي جِوَارِكَ وَ حِرْزِكَ عَزَّ جَارُكَ وَ جَلَّ ثَنَاؤُكَ وَ لاَ إِلَهَ غَيْرُكَ»
Ali ibn Hatim from Muhammad ibn Amr, from Ja’far ibn al-Hasan, from his father, from al-Husayn ibn Rashid:
It was reported that Abu Abdillah عليه السلام used to instruct with this supplication: “O’ Allah سبحانه وتعالى, indeed You عز وجل send down during the night and the day whatever You عز وجل will so send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and family of Muhammad صلى الله عليه وعلى آله وسلم, And send down upon me, and upon my brothers, my family, and my neighbors, Your blessings and forgiveness and expansive provision, and suffice us in our needs. O’ Allah سبحانه وتعالى, send blessings upon Muhammad صلى الله عليه وعلى آله وسلم and family of Muhammad صلى الله عليه وعلى آله وسلم, and provide for us from where we expect and from where we do not expect, and protect us from where we take precautions and from where we do not take precautions. O’ Allah سبحانه وتعالى, send blessings upon Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and place us in Your protection and Your safeguard mighty is Your protection, exalted is Your praise, and there is no God other than You عز وجل.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 102
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين فإذا فرغت فقل ما رواه
Then perform two units of prayer, and when you have finished, say what is narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَعْدِ بْنِ عَبْدِ اَللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ اَلْبَرْقِيِّ عَنْ سَعْدِ بْنِ سَعْدٍ عَنِ اَلرِّضَا عَ أَنَّهُ قَالَ:« هَذَا دُعَاءُ اَلْعَافِيَةِ يَا اَللَّهُ يَا وَلِيَّ اَلْعَافِيَةِ وَاَلْمَنَّانَ بِالْعَافِيَةِ وَرَازِقَ اَلْعَافِيَةِ وَاَلْمُنْعِمَ بِالْعَافِيَةِ وَ اَلْمُتَفَضِّلَ بِالْعَافِيَةِ عَلَيَّ وَ عَلَى جَمِيعِ خَلْقِهِ وَ رَحْمَانَ اَلدُّنْيَا وَ اَلْآخِرَةِ وَ رَحِيمَهُمَا صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ لَنَا فَرَجاً وَ مَخْرَجاً وَ اُرْزُقْنِي اَلْعَافِيَةَ وَ دَوَامَ اَلْعَافِيَةِ فِي اَلدُّنْيَا وَ اَلْآخِرَةِ يَا أَرْحَمَ اَلرَّاحِمِينَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلْ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِرَحْمَتِكَ اَلَّتِي وَسِعَتْ كُلَّ شَيْءٍ وَ بِقُوَّتِكَ اَلَّتِي قَهَرَتْ كُلَّ شَيْءٍ وَ بِجَبَرُوتِكَ اَلَّتِي غَلَبَتْ كُلَّ شَيْءٍ وَ بِعِزَّتِكَ اَلَّتِي لاَ يَقُومُ لَهَا شَيْءٌ وَ بِعَظَمَتِكَ اَلَّتِي مَلَأَتْ كُلَّ شَيْءٍ وَ بِعِلْمِكَ اَلَّذِي أَحَاطَ بِكُلِّ شَيْءٍ وَ بِوَجْهِكَ اَلْبَاقِي بَعْدَ فَنَاءِ كُلِّ شَيْءٍ وَ بِنُورِ وَجْهِكَ اَلَّذِي أَضَاءَ لَهُ كُلُّ شَيْءٍ يَا مَنَّانُ يَا نُورُ يَا أَوَّلَ اَلْأَوَّلِينَ وَ يَا آخِرَ اَلْآخِرِينَ يَا اَللَّهُ يَا رَحْمَانُ يَا اَللَّهُ يَا رَحِيمُ يَا اَللَّهُ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُحْدِثُ اَلنِّقَمَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُورِثُ اَلنَّدَمَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَحْبِسُ اَلْقِسَمَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَهْتِكُ اَلْعِصَمَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَمْنَعُ اَلْقَضَاءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُنْزِلُ اَلْبَلاَءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُدِيلُ اَلْأَعْدَاءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَحْبِسُ اَلدُّعَاءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُعَجِّلُ اَلْفَنَاءَ وَأَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَقْطَعُ اَلرَّجَاءَ وَأَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُورِثُ اَلشَّقَاءَ وَأَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُظْلِمُ اَلْهَوَاءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَكْشِفُ اَلْغِطَاءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَحْبِسُ غَيْثَ اَلسَّمَاءِ»
Ali ibn Hatim, from Muhammad ibn Abi Abdillah, from Sa’ad ibn Abdillah, from Ahmad ibn Muhammad, from al-Barqi, from Sa’ad ibn Sad, from Imam al-Ridha عليه السلام, peace be upon him, who said:
Imam al-Ridha عليه السلام said: “This is the supplication for well-being: O’ Allah سبحانه وتعالى, O’ Guardian of well-being, O’ Bestower of well-being, O’ Provider of well-being, O’ Granter of well-being, O’ Benefactor of well-being upon me and upon all of His creation, O’ Most Merciful of this world and the Hereafter and their Compassionate One, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And hasten for us relief and a way out and grant me well-being and the continuity of well-being in this world and the Hereafter, O’ Most Merciful of the merciful.” Then perform two units of prayer, and when you have finished, say: “O’ Allah سبحانه وتعالى, I ask You عز وجل by Your mercy which has encompassed all things, And by Your power through which You عز وجل have subdued all things, And by Your might through which You عز وجل have overcome all things, And by Your honor before which nothing can stand, And by Your greatness which has filled all things, And by Your knowledge which has encompassed all things, And by Your Face which remains after the annihilation of all things, And by the light of Your Face by which everything is illuminated. O’ Bestower, O’ Light, O’ First of the first, and O’ Last of the last, O’ Allah سبحانه وتعالى, O’ Most Merciful, O’ Allah سبحانه وتعالى, O’ Most Compassionate, O’ Allah سبحانه وتعالى I seek refuge in You عز وجل from the sins that bring about retribution, And I seek refuge in You عز وجل from the sins that result in regret, And I seek refuge in You عز وجل from the sins that withhold allotted portions, And I seek refuge in You عز وجل from the sins that tear apart protections, And I seek refuge in You عز وجل from the sins that prevent decrees, And I seek refuge in You عز وجل from the sins that bring down afflictions, And I seek refuge in You عز وجل from the sins that give victory to the enemies, And I seek refuge in You عز وجل from the sins that block supplication. And I seek refuge in You عز وجل from the sins that hasten destruction, And I seek refuge in You عز وجل from the sins that cut off hope, And I seek refuge in You عز وجل from the sins that lead to misery, And I seek refuge in You عز وجل from the sins that darken the atmosphere, And I seek refuge in You عز وجل from the sins that remove the covering, And I seek refuge in You عز وجل from the sins that withhold the rain of the sky.
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 103
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين فإذا فرغت فقل ما رواه
Then perform two units of prayer, and when you have finished, say what is narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ قَالَ حَدَّثَنِي عَلِيُّ بْنُ إِسْحَاقَ بْنِ عُمَارَةَ عَنْ عَبْدِ اَلرَّحْمَنِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ إِبْرَاهِيمَ بْنِ عُمَرَ عَنْهُمْ عَلَيْهِمُ اَلسَّلاَمُ وَاَلدُّعَاءُ اَلْمُتَقَدِّمُ رَوَاهُ بِهَذَا اَلْإِسْنَادِ:« اَللَّهُمَّ إِنَّكَ حَفِظْتَ اَلْغُلاَمَيْنِ لِصَلاَحِ أَبَوَيْهِمَا وَ دَعَاكَ اَلْمُؤْمِنُونَ فَقَالُوا« رَبَّنٰا لاٰ تَجْعَلْنٰا فِتْنَةً لِلْقَوْمِ اَلظّٰالِمِينَ» اَللَّهُمَّ إِنِّي أَنْشُدُكَ بِرَحْمَتِكَ وَأَنْشُدُكَ بِنَبِيِّكَ نَبِيِّ اَلرَّحْمَةِ وَ أَنْشُدُكَ بِعَلِيٍّ وَ فَاطِمَةَ وَ أَنْشُدُكَ بِحَسَنٍ وَ حُسَيْنٍ صَلَوَاتُكَ عَلَيْهِمْ أَجْمَعِينَ وَأَنْشُدُكَ بِأَسْمَائِكَ وَ أَرْكَانِكَ كُلِّهَا وَأَنْشُدُكَ بِاسْمِكَ اَلْأَعْظَمِ اَلْأَعْظَمِ اَلْأَعْظَمِ اَلْعَظِيمِ اَلَّذِي إِذَا دُعِيتَ بِهِ لَمْ تَرُدَّ مَا كَانَ أَقْرَبَ مِنْ طَاعَتِكَ وَ أَبْعَدَ مِنْ مَعْصِيَتِكَ وَ أَوْفَى بِعَهْدِكَ وَ أَقْضَى لِحَقِّكَ وَ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تُثَبِّتَ قَلْبِي لَهُ وَ أَنْ تَجْعَلَنِي لَكَ عَبْداً شَاكِراً تَجِدُ مِنْ خَلْقِكَ مَنْ تُعَذِّبُهُ غَيْرِي وَ لاَ أَجِدُ مَنْ يَغْفِرُ لِي إِلاَّ أَنْتَ أَنْتَ غَنِيٌّ عَنْ عَذَابِي وَ أَنَا إِلَى رَحْمَتِكَ فَقِيرٌ أَنْتَ مَوْضِعُ كُلِّ شَكْوَى وَ شَاهِدُ كُلِّ نَجْوَى وَ مُنْتَهَى كُلِّ حَاجَةٍ وَ مُنْجِي مِنْ كُلِّ عَثْرَةٍ وَ غَوْثُ كُلِّ مُسْتَغِيثٍ فَأَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَعْصِمَنِي بِطَاعَتِكَ عَنْ مَعْصِيَتِكَ وَ بِمَا أَحْبَبْتَ عَمَّا كَرِهْتَ وَ بِالْإِيمَانِ عَنِ اَلْكُفْرِ وَ بِالْهُدَى عَنِ اَلضَّلاَلَةِ وَ بِالْيَقِينِ عَنِ اَلرِّيبَةِ وبالأمانة عن الخيانة وَ بِالصِّدْقِ عَنِ اَلْكَذِبِ وَ بِالْحَقِّ عَنِ اَلْبَاطِلِ وَ بِالتَّقْوَى عَنِ اَلْإِثْمِ وَ بِالْمَعْرُوفِ عَنِ اَلْمُنْكَرِ وَ بِالذُّكْرِ عَنِ اَلنِّسْيَانِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَعَافِنِي مَا أَحْيَيْتَنِي وَأَلْهِمْنِي اَلشُّكْرَ عَلَى مَا أَعْطَيْتَنِي وَكُنْ بِي رَحِيماً فَإِذَا فَرَغْتَ مِنَ اَلدُّعَاءِ فَاسْجُدْ وَ قُلْ فِي سُجُودِكَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُعْفُ عَنْ ظُلْمِي وَ جُرْمِي بِحِلْمِكَ وَ جُودِكَ يَا رَبِّ يَا كَرِيمُ يَا مَنْ لاَ يَخِيبُ سَائِلُهُ وَ لاَ يَنْفَدُ نَائِلُهُ يَا مَنْ عَلاَ فَلاَ شَيْءَ فَوْقَهُ وَ يَا مَنْ دَنَا فَلاَ شَيْءَ دُونَهُ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُدْعُ بِمَا أَحْبَبْتَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلْ يَا عِمَادَ مَنْ لاَ عِمَادَ لَهُ وَ يَا ذُخْرَ مَنْ لاَ ذُخْرَ لَهُ وَ يَا سَنَدَ مَنْ لاَ سَنَدَ لَهُ وَ يَا غِيَاثَ مَنْ لاَ غِيَاثَ لَهُ وَ يَا حِرْزَ مَنْ لاَ حِرْزَلَهُ يَا كَرِيمَ اَلْعَفْوِ يَا حَسَنَ اَلْبَلاَءِ يَا عَظِيمَ اَلرَّجَاءِ يَا عَوْنَ اَلضُّعَفَاءِ يَا مُنْقِذَ اَلْغَرْقَى يَا مُنْجِيَ اَلْهَلْكَى يَا مُحْسِنُ يَا مُجْمِلُ يَا مُنْعِمُ يَا مُفْضِلُ أَنْتَ اَلَّذِي سَجَدَ لَكَ سَوَادُ اَللَّيْلِ وَ نُورُ اَلنَّهَارِ وَ ضَوْءُ اَلْقَمَرِ وَ شُعَاعُ اَلشَّمْسِ وَ خَرِيرُ اَلْمَاءِ وَ حَفِيفُ اَلشَّجَرِ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى لاَ شَرِيكَ لَكَ يَا رَبِّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ نَجِّنَا مِنَ اَلنَّارِ بِعَفْوِكَ وَأَدْخِلْنَا اَلْجَنَّةَ بِرَحْمَتِكَ وَزَوِّجْنَا مِنَ اَلْحُورِ اَلْعِينِ بِجُودِكَ وَصَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَاِفْعَلْ بِي مَا أَنْتَ أَهْلُهُ يَا أَرْحَمَ اَلرَّاحِمِينَ« إِنَّكَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ» وَ اُدْعُ بِمَا أَحْبَبْتَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَسْمَائِكَ اَلْحَمِيدَةِ اَلْكَرِيمَةِ اَلَّتِي إِذَا وُضِعَتْ عَلَى اَلْأَشْيَاءِ ذَلَّتْ لَهَا وَ إِذَا طُلِبَتْ بِهَا اَلْحَسَنَاتُ أُدْرِكَتْ وَ إِذَا أُرِيدَ بِهَا صَرْفُ اَلسَّيِّئَاتِ صُرِفَتْ وَ أَسْأَلُكَ بِكَلِمَاتِكَ اَلتَّامَّاتِ اَلَّتِي« لَوْ أَنَّ مٰا فِي اَلْأَرْضِ مِنْ شَجَرَةٍ أَقْلاٰمٌ وَ اَلْبَحْرُ يَمُدُّهُ مِنْ بَعْدِهِ سَبْعَةُ أَبْحُرٍ مٰا نَفِدَتْ كَلِمٰاتُ اَللّٰهِ إِنَّ اَللّٰهَ عَزِيزٌ حَكِيمٌ» يَا حَيُّ يَا قَيُّومُ يَا كَرِيمُ يَا عَلِيُّ يَا عَظِيمُ يَا بَصِيرُ يَا أَبْصَرَ اَلنَّاظِرِينَ وَ يَا أَسْمَعَ اَلسَّامِعِينَ وَ يَا أَسْرَعَ اَلْحَاسِبِينَ وَ يَا أَحْكَمَ اَلْحَاكِمِينَ وَ يَا أَرْحَمَ اَلرَّاحِمِينَ أَسْأَلُكَ بِعِزَّتِكَ وَ أَسْأَلُكَ بِقُدْرَتِكَ عَلَى مَا تَشَاءُ وَ أَسْأَلُكَ بِكُلِّ شَيْءٍ أَحَاطَ بِهِ عِلْمُكَ وَ أَسْأَلُكَ بِكُلِّ حَرْفٍ أَنْزَلْتَهُ فِي كِتَابٍ مِنْ كُتُبِكَ وَ بِكُلِّ اِسْمٍ دَعَاكَ بِهِ أَحَدٌ مِنْ مَلاَئِكَتِكَ وَ رُسُلِكَ وَ أَنْبِيَائِكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُدْعُ بِمَا بَدَا لَكَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلْ سُبْحَانَ مَنْ أَكْرَمَ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ سُبْحَانَ مَنِ اِنْتَجَبَ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ سُبْحَانَ مَنِ اِنْتَجَبَ عَلِيّاً عَلَيْهِ اَلسَّلاَمُ سُبْحَانَ مَنْ خَصَّ اَلْحَسَنَ وَ اَلْحُسَيْنَ عَلَيْهِمَا اَلسَّلاَمُ سُبْحَانَ مَنْ فَطَمَ بِفَاطِمَةَ عَلَيْهَا اَلسَّلاَمُ مَنْ أَحَبَّهَا مِنَ اَلنَّارِ سُبْحَانَ مَنْ خَلَقَ اَلسَّمَاوَاتِ وَ اَلْأَرْضَ بِإِذْنِهِ سُبْحَانَ مَنِ اِسْتَعْبَدَ أَهْلَ اَلسَّمَاوَاتِ وَ اَلْأَرَضِينَ بِوَلاَيَةِ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِمْ سُبْحَانَ مَنْ خَلَقَ اَلْجَنَّةَ لِمُحَمَّدٍ وَ آلِ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ سُبْحَانَ مَنْ يُورِثُهَا مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ شِيعَتَهُمْ سُبْحَانَ مَنْ خَلَقَ اَلنَّارَ مِنْ أَجْلِ أَعْدَاءِ مُحَمَّدٍ وَآلِ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَآلِهِ سُبْحَانَ مَنْ يُمَلِّكُهَا مُحَمَّداً وَآلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَآلِهِ وَ شِيعَتَهُمْ سُبْحَانَ مَنْ خَلَقَ اَلدُّنْيَا وَاَلْآخِرَةَ وَمَا سَكَنَ فِي اَللَّيْلِ وَاَلنَّهَارِ لِمُحَمَّدٍ وَ آلِ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ اَلْحَمْدُ لِلَّهِ كَمَا يَنْبَغِي لِلَّهِ اَللَّهُ أَكْبَرُ كَمَا يَنْبَغِي لِلَّهِ لاَ إِلَهَ إِلاَّ اَللَّهُ كَمَا يَنْبَغِي لِلَّهِ سُبْحَانَ اَللَّهِ كَمَا يَنْبَغِي لِلَّهِ لاَ حَوْلَ وَ لاَ قُوَّةَ إِلاَّ بِاللَّهِ كَمَا يَنْبَغِي لِلَّهِ وَ صَلَّى اَللَّهُ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَلَى جَمِيعِ اَلْمُرْسَلِينَ حَتَّى يَرْضَى اَللَّهُ اَللَّهُمَّ مِنْ أَيَادِيكَ عَلَيَّ وَ هِيَ أَكْثَرُ مِنْ أَنْ تُحْصَى وَ مِنْ نِعَمِكَ عَلَيَّ وَ هِيَ أَجَلُّ مِنْ أَنْ تُغَادَرَ أَنْ يَكُونَ عَدُوِّي عَدُوَّكَ وَ لاَ صَبْرَ لِي عَلَى أَنَاتِكَ فَعَجِّلْ هَلاَكَهُمْ وَ بَوَارَهُمْ وَ دَمَارَهُمْ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلْ« بِسْمِ اَللّٰهِ اَلرَّحْمٰنِ اَلرَّحِيمِ»« اَللّٰهُمَّ فٰاطِرَ اَلسَّمٰاوٰاتِ وَ اَلْأَرْضِ عٰالِمَ اَلْغَيْبِ وَ اَلشَّهٰادَةِ» اَلرَّحْمَنَ اَلرَّحِيمَ إِنِّي أَعْهَدُ إِلَيْكَ فِي دَارِ اَلدُّنْيَا' أَنِّي أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ وَحْدَكَ لاَ شَرِيكَ لَكَ وَ أَنَّ مُحَمَّداً عَبْدُكَ وَ رَسُولُكَ وَ أَنَّ اَلدِّينَ كَمَا شَرَعْتَ وَ اَلْإِسْلاَمَ كَمَا وَصَفْتَ وَاَلْكِتَابَ كَمَا أَنْزَلْتَ وَ اَلْقَوْلَ كَمَا حَدَّثْتَ وَ أَنَّكَ أَنْتَ أَنْتَ أَنْتَ اَللَّهُ اَلْحَقُّ اَلْمُبِينُ جَزَى اَللَّهُ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ خَيْرَ اَلْجَزَاءِ وَ حَيَّا اَللَّهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ عَنَّا بِالسَّلاَمِ»
Ali ibn Hatim, from Muhammad ibn Ahmad, said: He narrated to me, Ali ibn Ishaq ibn Umarah, from Abd al-Rahman, from Hammad ibn Isa, from Ibrahim ibn Umar, from the (Imams عليه السلام), peace be upon them. And the earlier supplication was narrated with this chain of transmission:
Imam عليه السلام said: “O’ Allah سبحانه وتعالى, indeed You عز وجل preserved the two young boys due to the righteousness of their parents (meaning the story in Surah Al-Kahf). And the believers supplicated to You عز وجل and said: ‘Our Lord, do not make us a trial for the wrongdoing people.’ (Surah Yunus 10:85–86) O’ Allah سبحانه وتعالى, I implore You عز وجل by Your mercy, And I implore You عز وجل by Your Prophet صلى الله عليه وعلى آله وسلم, the Prophet of mercy, And I implore You عز وجل by Ali عليه السلام and Fatimah صلى الله عليه وعلى آله وسلم, And I implore You عز وجل by Hasan عليه السلام and Husayn عليه السلام, Your blessings be upon them all. And I implore You عز وجل by Your names and all of Your pillars, And I implore You عز وجل by Your Greatest Name, the Greatest, the Greatest, the Most Great, by which if You عز وجل are called upon, You عز وجل do not reject that which is closest to Your obedience and farthest from Your disobedience, and most fulfilling of Your covenant, and most decisive in executing Your right. And I ask You عز وجل to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and to make my heart firm for Him صلى الله عليه وعلى آله وسلم, and to make me a grateful servant to You عز وجل. You عز وجل will find among Your creation one whom You عز وجل punish other than me, but I do not find anyone to forgive me except You عز وجل. You عز وجل are free of need of my punishment, and I am in need of Your mercy. You عز وجل are the destination of every complaint, the witness of every secret conversation, the end of every need, the deliverer from every slip, and the helper of every seeker of help. So I ask You عز وجل to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And that You عز وجل protect me by Your obedience from Your disobedience, And by what You عز وجل love from what You عز وجل dislike, And by faith from disbelief, And by guidance from misguidance, And by certainty from doubt, And by trustworthiness from betrayal, And by truthfulness from lying, And by right from falsehood, And by piety from sin, And by good from evil, And by remembrance from forgetfulness. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And grant me well-being as long as You عز وجل keep me alive, And inspire me to be thankful for what You عز وجل have given me, and be merciful to me.” Then, when you have completed the supplication, prostrate and say in prostration: “O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and pardon my wrongdoing and my crime through Your forbearance and Your generosity. O’ Lord عز وجل, O’ Generous One, O’ He عز وجل whose supplicant is never disappointed, and whose gifts never run out. O’ He عز وجل who is exalted so there is nothing above Him عز وجل and O’ He عز وجل who is near so there is nothing beneath Him عز وجل. Send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and supplicate with whatever you wish.” Then pray two units of prayer, and when you have finished, say: “O’ Support of the one who has no support, O’ Treasure of the one who has no treasure, O’ Reliance of the one who has no reliance, O’ Helper of the one who has no helper, O’ Refuge of the one who has no refuge, O’ Generous in pardon, O’ Excellent in trial, O’ Great in hope, O’ Aid of the weak, O’ Rescuer of the drowning, O’ Deliverer of the doomed, O’ Doer of good, O’ Beautifier, O’ Bestower of blessings, O’ Bountiful Giver. You عز وجل are the One before whom the darkness of the night and the light of day and the glow of the moon prostrate. And the rays of the sun, and the sound of the flowing water, and the rustling of the trees. O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, to You عز وجل belong the Most Beautiful Names. You عز وجل have no partner. O’ Lord عز وجل, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And save us from the Fire by Your pardon, And admit us into Paradise by Your mercy, And marry us to the wide-eyed houris by Your generosity. And send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and family of Muhammad صلى الله عليه وعلى آله وسلم, And act towards me as You عز وجل are worthy of, O’ Most Merciful of the merciful. “Indeed, You have power over all things.” (Surah Al-Baqarah 2:109)” Then supplicate with whatever you wish, and then pray two units of prayer. When you have finished, say: “O’ Allah سبحانه وتعالى, I ask You عز وجل by Your praiseworthy, noble names those which, when they are placed upon things, they become humbled before them, And when good deeds are sought through them, they are attained, And when evil is sought to be averted by them, it is repelled. And I ask You عز وجل by Your complete words those of which, ‘If all the trees on earth were pens and the sea, with seven more seas to replenish it, were ink, the words of Allah سبحانه وتعالى would not be exhausted. Indeed, Allah سبحانه وتعالى is Mighty and Wise.’ (Surah Luqman 31:27) O’ Ever-Living, O’ Sustainer, O’ Generous, O’ Most High, O’ Most Great, O’ All-Seeing, O’ Most Seeing of those who see, O’ Most Hearing of those who hear, O’ Swiftest of Reckoners, O’ Wisest of Judges, O’ Most Merciful of the merciful, I ask You عز وجل by Your might, And I ask You عز وجل by Your power over whatever You عز وجل will, And I ask You عز وجل by everything Your knowledge encompasses, And I ask You عز وجل by every letter You عز وجل revealed in a book from among Your books, And by every name through which any of Your angels, messengers, or prophets called upon You عز وجل, that You عز وجل send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم.” Then supplicate with whatever occurs to you, then pray two units of prayer. When you have completed them, say: “Glory be to Him عز وجل who honored Muhammad صلى الله عليه وعلى آله وسلم, Allah سبحانه وتعالى bless him and his family. Glory be to Him عز وجل who chose Muhammad صلى الله عليه وعلى آله وسلم, Allah سبحانه وتعالى bless him and his family. Glory be to Him عز وجل who chose Imam Ali عليه السلام, peace be upon him. Glory be to Him عز وجل who favored Hasan عليه السلام and Husayn عليه السلام, peace be upon them. Glory be to Him عز وجل who, through (Sayyida) Fatimah صلى الله عليه وعلى آله وسلم, peace be upon her, protected from the Fire those who love her. Glory be to Him عز وجل who created the heavens and the earth by His عز وجل permission. Glory be to Him عز وجل who subjected the inhabitants of the heavens and the earth to the authority of Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, peace be upon them. Glory be to Him عز وجل who created Paradise for (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى bless him and his family. Glory be to Him عز وجل who shall grant it (paradise) to (Prophet) Muhammad صلى الله عليه وعلى آله وسلم as inheritance, and the family of Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى bless him and his family, and their followers (Shi‘ah). Glory be to Him عز وجل who created the Fire for the enemies of (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى bless him and his family. Glory be to Him عز وجل who shall grant Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى bless him and his family, and their followers, authority over it. Glory be to Him عز وجل who created this world and the Hereafter, and all that dwells in the night and the day, for (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى bless him and his family. And all praise belongs to Allah سبحانه وتعالى as befits Allah عز وجل. Allah سبحانه وتعالى is the Greatest as befits Allah عز وجل. There is no God but Allah سبحانه وتعالى as befits Allah عز وجل. Glory be to Allah سبحانه وتعالى as befits Allah عز وجل. There is no power and no strength except with Allah سبحانه وتعالى, As befits Allah عز وجل. And may Allah سبحانه وتعالى send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and upon all the messengers, until Allah سبحانه وتعالى is pleased. O’ Allah سبحانه وتعالى, among Your favors upon me which are more than can be counted and among Your blessings upon me which are too immense to be neglected is that my enemy is Your enemy. And I have no patience with Your forbearance (toward them), so hasten their destruction, their ruin, and their annihilation.” Then pray two units of prayer. When you have finished, say: “In the Name of Allah سبحانه وتعالى, the Most Gracious, the Most Merciful. O’ Allah سبحانه وتعالى, Originator of the heavens and the earth, Knower of the unseen and the seen, The Most Gracious, the Most Merciful, Indeed I entrust to You عز وجل in this worldly abode that I bear witness; That there is no God but You عز وجل, alone, with no partner for You عز وجل, And that (Prophet) Muhammad صلى الله عليه وعلى آله وسلم is Your servant and Your messenger, And that the religion is as You عز وجل have legislated, And Islam is as You عز وجل have described, And the Book is as You عز وجل have revealed, And the (its) speech is as You عز وجل have declared, And that You عز وجل, You عز وجل are You عز وجل. You are Allah سبحانه وتعالى, the True, the Clear. May Allah سبحانه وتعالى reward (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى bless him and his family, with the best reward, And may Allah سبحانه وتعالى greet Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم from us with peace.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 104
- Ṣaḥīḥ al-Tahdhīb
ثم تصلي ركعتين فإذا فرغت فقل ما رواه
Then perform two units of prayer. When you have finished, say what has been narrated:
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَعْدِ بْنِ عَبْدِ اَللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَبْدِ اَلْمَلِكِ اَلْقُمِّيِّ عَنْ أَخِيهِ إِدْرِيسَ بْنِ عَبْدِ اَللَّهِ قَالَ سَمِعْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ يَقُولُ:« إِذَا فَرَغْتَ مِنْ صَلاَةٍ فَقُلْ هَذَا اَلدُّعَاءَ اَللَّهُمَّ إِنِّي أَدِينُكَ بِطَاعَتِكَ وَ وَلاَيَتِكَ وَ وَلاَيَةِ رَسُولِكَ وَ وَلاَيَةِ اَلْأَئِمَّةِ عَلَيْهِمُ اَلسَّلاَمُ مِنْ أَوَّلِهِمْ إِلَى آخِرِهِمْ وَ سَمِّهِمْ عَلَيْهِمُ اَلسَّلاَمُ ثُمَّ قُلْ آمِينَ أَدِينُكَ بِطَاعَتِهِمْ وَ وِلاَيَتِهِمْ وَ اَلرِّضَا بِمَا فَضَّلْتَهُمْ بِهِ غَيْرَ مُنْكِرٍ وَ لاَ مُسْتَكْبِرٍ عَلَى مَعْنَى مَا أَنْزَلْتَ فِي كِتَابِكَ عَلَى حُدُودِ مَا أَتَانَا فِيهِ وَ مَا لَمْ يَأْتِنَا مُؤْمِنٌ مُقِرٌّ لَكَ بِذَلِكَ مُسَلِّمٌ رَاضٍ بِمَا رَضِيتَ بِهِ يَا رَبِّ أُرِيدُ بِهِ وَجْهَكَ وَ اَلدَّارَ اَلْآخِرَةَ مَرْهُوباً مَرْغُوباً إِلَيْكَ فَأَحْيِنِي مَا أَحْيَيْتَنِي عَلَيْهِ وَ أَمِتْنِي إِذَا أَمَتَّنِي عَلَيْهِ وَ اِبْعَثْنِي إِذَا بَعَثْتَنِي عَلَى ذَلِكَ وَ إِنْ كَانَ مِنِّي تَقْصِيرٌ فِيمَا مَضَى فَإِنِّي أَتُوبُ إِلَيْكَ مِنْهُ وَ أَرْغَبُ إِلَيْكَ فِيمَا عِنْدَكَ وَأَسْأَلُكَ أَنْ تَعْصِمَنِي مِنْ مَعَاصِيكَ وَلاَ تَكِلَنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ أَبَداً مَا أَحْيَيْتَنِي لاَ أَقَلَّ مِنْ ذَلِكَ وَلاَ أَكْثَرَ« إِنَّ اَلنَّفْسَ لَأَمّٰارَةٌ بِالسُّوءِ» إِلاَّ مَا رَحِمْتَ يَا أَرْحَمَ اَلرَّاحِمِينَ وَأَسْأَلُكَ أَنْ تَعْصِمَنِي بِطَاعَتِكَ حَتَّى تَوَفَّانِي عَلَيْهَا وَ أَنْتَ عَنِّي رَاضٍ وَ أَنْ تَخْتِمَ لِي بِالسَّعَادَةِ وَ لاَ تُحَوِّلَنِي عَنْهَا أَبَداً وَ لاَ قُوَّةَ إِلاَّ بِكَ ثُمَّ تَدْعُو بِمَا أَحْبَبْتَ فَإِذَا فَرَغْتَ مِنَ اَلدُّعَاءِ فَاسْجُدْ وَ قُلْ فِي سُجُودِكَ سَجَدَ وَجْهِيَ اَلْبَالِي اَلْفَانِي لِوَجْهِكَ اَلدَّائِمِ اَلْعَظِيمِ سَجَدَ وَجْهِيَ اَلذَّلِيلُ لِوَجْهِكَ اَلْعَزِيزِ سَجَدَ وَجْهِيَ اَلْفَقِيرُ لِوَجْهِكَ اَلْغَنِيِّ اَلْكَرِيمِ رَبِّ إِنِّي أَسْتَغْفِرُكَ مِمَّا كَانَ وَأَسْتَغْفِرُكَ مِمَّا يَكُونُ رَبِّ لاَ تُجْهِدْ بَلاَئِي رَبِّ لاَ تُسِئْ قَضَائِي رَبِّ لاَ تُشْمِتْ بِي أَعْدَائِي رَبِّ إِنَّهُ لاَ دَافِعَ وَ لاَ مَانِعَ إِلاَّ أَنْتَ رَبِّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ بِأَفْضَلِ صَلَوَاتِكَ وَ بَارِكْ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ بِأَفْضَلِ بَرَكَاتِكَ اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ سَطَوَاتِكَ وَ أَعُوذُ بِكَ مِنْ نَقِمَاتِكَ وَ أَعُوذُ بِكَ مِنْ جَمِيعِ غَضَبِكَ وَ سَخَطِكَ سُبْحَانَكَ أَنْتَ اَللَّهُ رَبُّ اَلْعَالَمِينَ»
Ali ibn Hatim, from Muhammad ibn Abi Abdillah, from Sa’ad ibn Abdillah, from Ahmad ibn Muhammad, from Muhammad ibn Sinan, from Abd al-Malik al-Qummi, from his brother Idris ibn Abdillah, who said:
I heard Aba Abdillah عليه السلام, say: “When you finish the prayer, then say this supplication: ‘O’ Allah سبحانه وتعالى, I submit to You عز وجل through obedience to You عز وجل, And through allegiance to You عز وجل, And through allegiance to Your Messenger, And the allegiance to the Imams عليه السلام, peace be upon them, from the first of them to the last of them.’” (And name the Imams عليه السلام, peace be upon them) (Imam عليه السلام then continued) “Then say: ‘Ameen’. I submit to You through obedience to them. And (I submit to You عز وجل through) their allegiance, And acceptance of what You عز وجل have favored them with, without denial and without arrogance toward the meaning of what You عز وجل revealed in Your Book, according to the boundaries of what has come to us concerning it and what has not come to us. I am a believer, acknowledging that before You عز وجل, submitting, And content with what You عز وجل have been pleased with, O’ Lord عز وجل. I seek through it Your countenance and the Abode of the Hereafter, in fear and in hope toward You عز وجل. So keep me alive upon it as long as You عز وجل give me life, And cause me to die upon it when You عز وجل cause me to die, And resurrect me upon it when You عز وجل resurrect me. And if there has been from me any shortcoming in what has passed, then I repent to You عز وجل from it, and I turn eagerly to what is with You عز وجل. And I ask You عز وجل to protect me from disobeying You عز وجل, And not to leave me to myself for the blink of an eye ever as long as You عز وجل keep me alive, not for less than that and not for more. “Indeed, the soul is ever-inclined to evil,” (Surah Yusuf 12:53) except for whom You عز وجل have mercy, O’ Most Merciful of the merciful. And I ask You عز وجل to protect me through Your obedience until You عز وجل cause me to die upon it while You عز وجل are pleased with me, And that You عز وجل seal (my life) for me with happiness, And never turn me away from it ever. And there is no power except through You عز وجل.” Then supplicate with whatever you wish. When you finish the supplication, go into prostration and say in your prostration: “My worn-out, bleak face has prostrated before Your everlasting, magnificent Face. My humbled face has prostrated before Your Mighty Face. My needy face has prostrated before Your Rich, Generous Face. My Lord عز وجل, Indeed, I seek Your forgiveness for what has passed, And I seek Your forgiveness for what is to come. My Lord عز وجل, do not make my trials overwhelming. My Lord عز وجل, do not make Your decree concerning me evil. My Lord عز وجل, do not make my enemies rejoice over me. My Lord عز وجل, there is no repeller and no preventer except You عز وجل. My Lord عز وجل, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم with the best of Your blessings, and bless (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم with the finest of Your blessings. O’ Allah سبحانه وتعالى, I seek refuge in You عز وجل from Your overwhelming might, And I seek refuge in You عز وجل from Your punishments, And I seek refuge in You عز وجل from all of Your wrath and displeasure. Glory be to You عز وجل. You عز وجل are Allah سبحانه وتعالى, the Lord of the worlds.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 107
- Ṣaḥīḥ al-Tahdhīb
روى هذا الدعاء في السجود
This supplication in prostration was narrated as follows:
عَلِيُّ بْنُ حَاتِمٍ عَنْ عَلِيِّ بْنِ سُلَيْمَانَ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ سَعْدَانَ عَنْ مُرَازِمٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« فَإِذَا رَفَعْتَ رَأْسَكَ مِنَ اَلسُّجُودِ فَخُذْ فِي اَلدُّعَاءِ وَقِرَاءَةِ« إِنّٰا أَنْزَلْنٰاهُ فِي لَيْلَةِ اَلْقَدْرِ» وَغَيْرِهِ مِمَّا يُسْتَحَبُّ أَنْ يُقْرَأَ فَإِنْ لَمْ يَتَهَيَّأْ لَكَ أَنْ تَدْعُوَ بَيْنَ كُلِّ رَكْعَتَيْنِ فَادْعُ فِي اَلْعَشَرَاتِ فَإِذَا كَانَتْ لَيْلَةُ ثَلاَثٍ وَ عِشْرِينَ فَاقْرَأْ« إِنّٰا أَنْزَلْنٰاهُ فِي لَيْلَةِ اَلْقَدْرِ» أَلْفَ مَرَّةٍ وَ اِقْرَأْ سُورَةَ اَلْعَنْكَبُوتِ وَ اَلرُّومِ مَرَّةً وَاحِدَةً»
Ali ibn Hatim, from Ali ibn Sulayman, from Ahmad ibn Ishaq, from Sa’adan, from Murazim, from a man, from Abu Abdillah عليه السلام, peace be upon him:
Imam al-Sadiq عليه السلام said: “When you raise your head from prostration, begin with supplication and the recitation of ‘Indeed, We sent it down on the Night of Qadr’ (Surah Al-Qadr) and other recitations that are recommended to be read. If it is not possible for you to supplicate between every two units of prayer, then supplicate during the sets of ten (rak‘at). And when it is the night of the twenty-third, then recite ‘Indeed, We sent it down on the Night of Qadr’ (Surah Al-Qadr) a thousand times, and recite Surah al-Ankabut and Surah al-Rum once each.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 108
- Ṣaḥīḥ al-Tahdhīb
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ حَسَّانَ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنِ اَلْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« مَنْ قَرَأَ سُورَتَيِ اَلْعَنْكَبُوتِ وَ اَلرُّومِ فِي شَهْرِ رَمَضَانَ فِي لَيْلَةِ ثَلاَثٍ وَ عِشْرِينَ فَهُوَ وَ اَللَّهِ يَا أَبَا مُحَمَّدٍ مِنْ أَهْلِ اَلْجَنَّةِ لاَ أَسْتَثْنِي فِيهِ أَبَداً وَ لاَ أَخَافُ أَنْ يَكْتُبَ اَللَّهُ عَلَيَّ فِي يَمِينِي إِثْماً وَ إِنَّ لِهَاتَيْنِ اَلسُّورَتَيْنِ مِنَ اَللَّهِ مَكَاناً»
Ali ibn Hatim, from Muhammad ibn Ja’far, who said: Muhammad ibn Ahmad narrated to me, from Muhammad ibn Hassan, from Isma’il ibn Mihran, from al-Hasan ibn ‘Ali, from his father, from Abu Basir, from Abu Abdillah عليه السلام, peace be upon him, who said:
Imam al-Sadiq عليه السلام said: “Whoever recites the two Surahs; ‘al-Ankabut’ and ‘al-Rum’ during the Month of Ramadan on the night of the twenty-third. By Allah سبحانه وتعالى, O’ Aba Muhammad, (such person) he is among the people of Paradise. I do not make any exception in this at all, nor do I fear Allah سبحانه وتعالى will record a sin upon me for this statement. Indeed, these Surahs have a special status with Allah سبحانه وتعالى.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 108
- Ṣaḥīḥ al-Tahdhīb
وَ رُوِيَ عَنْ أَبِي يَحْيَى اَلصَّنْعَانِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ:« لَوْ قَرَأَ رَجُلٌ لَيْلَةَ ثَلاَثٍ وَ عِشْرِينَ مِنْ شَهْرِ رَمَضَانَ« إِنّٰا أَنْزَلْنٰاهُ فِي لَيْلَةِ اَلْقَدْرِ» أَلْفَ مَرَّةٍ لَأَ صْبَحَ وَ هُوَ شَدِيدُ اَلْيَقِينِ بِالاِعْتِرَافِ بِمَا يَخُصُّ بِهِ فِينَا وَ مَا ذَاكَ إِلاَّ لِشَيْءٍ عَايَنَهُ فِي نَوْمِهِ»
And it has been narrated from Abu Yahya al-San‘ani, from Abu Abdillah عليه السلام, peace be upon him, that he said:
Imam al-Sadiq عليه السلام said: “If a man were to recite on the night of the twenty-third of the Month of Ramadan ‘Indeed, We sent it down on the Night of Qadr’ (Surah Al Qadr) a thousand times, by morning he would be firm in certainty regarding the acknowledgment of that which pertains specifically to us (Ahlulbayt عليه السلام). And that would be only due to something he witnessed in his sleep.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 108
- Ṣaḥīḥ al-Tahdhīb
رَوَى مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ اَلْحَسَنِ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ أَيُّوبَ بْنِ يَقْطِينٍ أَوْ غَيْرِهِ عَنْهُمْ عَلَيْهِمُ اَلسَّلاَمُ: دُعَاءَ اَلْعَشْرِ اَلْأَوَاخِرِ تَقُولُ فِي اَللَّيْلَةِ اَلْأُولَى يَا مُولِجَ اَللَّيْلِ فِي اَلنَّهَارِ وَ مُولِجَ اَلنَّهَارِ فِي اَللَّيْلِ وَ مُخْرِجَ اَلْحَيِّ مِنَ اَلْمَيِّتِ وَ مُخْرِجَ اَلْمَيِّتِ مِنَ اَلْحَيِّ يَا رَازِقَ «مَنْ يَشٰاءُ بِغَيْرِ حِسٰابٍ» يَا اَللَّهُ يَا رَحْمَانُ يَا اَللَّهُ يَا رَحِيمُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى أَهْلِ بَيْتِهِ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ عَلَيْهِمُ اَلسَّلاَمُ يَا سَالِخَ اَلنَّهَارِ مِنَ اَللَّيْلِ فَإِذَا نَحْنُ مُظْلِمُونَ وَ مُجْرِيَ اَلشَّمْسِ« لِمُسْتَقَرٍّ لَهٰا» بِتَقْدِيرِكَ يَا عَزِيزُ يَا عَلِيمُ وَ مُقَدِّرَ اَلْقَمَرِ« مَنٰازِلَ حَتّٰى عٰادَ كَالْعُرْجُونِ اَلْقَدِيمِ» يَا نُورَ كُلِّ نُورٍ وَ مُنْتَهَى كُلِّ رَغْبَةٍ وَ وَلِيَّ كُلِّ نِعْمَةٍ يَا اَللَّهُ يَا رَحْمَانُ يَا اَللَّهُ يَا قُدُّوسُ يَا اَللَّهُ يَا أَحَدُ يَا وَاحِدُ يَا فَرْدُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَ مْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ ثُمَّ تَعُودُ إِلَى اَلدُّعَاءِ اَلْأَوَّلِ إِلَى قَوْلِهِ وَ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ إِلَى آخِرِ اَلدُّعَاءِ يَا رَبَّ لَيْلَةِ اَلْقَدْرِ وَ جَاعِلَهَا خَيْراً« مِنْ أَلْفِ شَهْرٍ» وَ رَبَّ اَللَّيْلِ وَ اَلنَّهَارِ وَ اَلْجِبَالِ وَ اَلْبِحَارِ وَ اَلظُّلَمِ وَ اَلْأَنْوَارِ وَ اَلْأَرْضِ وَ اَلسَّمَاءِ يَا بَارِئُ يَا مُصَوِّرُ يَا حَنَّانُ يَا مَنَّانُ يَا اَللَّهُ يَا رَحْمَانُ يَا اَللَّهُ يَا قَيُّومُ يَا اَللَّهُ يَا بَدِيعَ اَلسَّمَاوَاتِ وَ اَلْأَرْضِ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْآلاَءُ وَ اَلْكِبْرِيَاءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَأَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَرُوحِي مَعَ اَلشُّهَدَاءِ وَإِحْسَانِي فِي عِلِّيِّينَ وَإِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ عَلَيْهِمُ اَلسَّلاَمُ
Muhammad ibn Ya‘qub narrated from Ahmad ibn Muhammad, from Ali ibn al-Hasan, from Muhammad ibn Isa, from Ayyub ibn Yaqtin or someone else from them (Imams عليه السلام), peace be upon them:
The supplication of the last ten nights (Month of Ramadan). The supplication of the First night of the Month of Ramadan: “O’ One عز وجل who causes the night to enter into the day, and causes the day to enter into the night, and brings forth the living from the dead, and brings forth the dead from the living, O’ Provider of ‘whom He wills without reckoning’, (Surah Az-Zumar 39:52) O’ Allah سبحانه وتعالى, O’ Merciful, O’ Allah سبحانه وتعالى, O’ Compassionate, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, to You عز وجل belong the Most Beautiful Names, and the Highest Examples, and Majesty, and Blessings. I ask You عز وجل to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and upon his household, and that You عز وجل place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest of the high (Illiyyin), and my misdeeds forgiven. And that You عز وجل bestow upon me certainty which directly reaches my heart, and faith that removes doubt from me, and that You عز وجل make me content with what You عز وجل have allotted for me. And (that You عز وجل grant me what You عز وجل promised in Your words): “Give us good in this world and good in the Hereafter, and protect us from the punishment of the burning Fire.” (Surah Al-Baqarah 2:201) And grant me in it remembrance of You عز وجل, gratitude to You عز وجل, longing toward You عز وجل, turning back to You عز وجل, and success in that which You عز وجل granted success to (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, peace be upon them. The supplication of the Second night of the Month of Ramadan: “O’ You عز وجل who draws out the day from the night, then suddenly we are in darkness, and who causes the sun to flow ‘in its fixed course,’ (Surah Ya Sin 36:38) by Your decree, O’ Mighty, O’ Knowing; and (You عز وجل are) the One who determined for the moon “phases until it returns like the old, dried palm stalk,” (Surah Ya Sin 36:39) O’ Light of every light, and the ultimate object of every desire, and the Possessor of every blessing, O’ Allah سبحانه وتعالى, O’ Merciful, O’ Allah سبحانه وتعالى, O’ Holy, O’ Allah سبحانه وتعالى, O’ One, O’ Unique, O’ Solitary, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, to You عز وجل belong the Most Beautiful Names, the Highest Examples, and Majesty.” Then return to the first supplication at the words: ‘And I ask You to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم,’ to the end of the supplication. The supplication of the Third night of the Month of Ramadan: O’ Lord عز وجل of the Night of Qadr, and the One who made it better “than a thousand months,” (Surah Al-Qadr 97:3) and Lord عز وجل of the night and the day, the mountains and the seas, the darknesses and the lights, the earth and the sky, O’ Creator, O’ Fashioner, O’ Most Compassionate, O’ Most Generous Bestower, O’ Allah سبحانه وتعالى, O’ Merciful, O’ Allah سبحانه وتعالى, O’ Self-Subsisting, O’ Allah سبحانه وتعالى, O Originator of the heavens and the earth, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, to You عز وجل belong the Most Beautiful Names, the Highest Examples, the Blessings, and the Majesty. I ask You عز وجل to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and to place my name on this night among the fortunate, and my soul among the martyrs and my good deeds in the highest ranks (Illiyyin), and my misdeeds forgiven, and that You عز وجل bestow upon me certainty that directly reaches my heart, and faith that removes doubt from me, and that You عز وجل make me content with what You عز وجل have allotted for me, and (grant me) “good in this world and good in the Hereafter, and protect us from the punishment of the burning Fire,” (Surah Al-Baqarah 2:201) and grant me in it remembrance of You عز وجل, gratitude to You عز وجل, longing toward You عز وجل, returning to You عز وجل, repentance, and success in what You عز وجل granted success to (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, peace be upon them.
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 109
- Ṣaḥīḥ al-Tahdhīb, p. 283
اِبْنُ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ عَطِيَّةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَ:« فِي اَلدُّعَاءِ فِي شَهْرِ رَمَضَانَ فِي كُلِّ لَيْلَةٍ تَقُولُ اَللَّهُمَّ إِنِّي أَسْأَلُكَ فِيمَا تَقْضِي وَ تُقَدِّرُ مِنَ اَلْأَمْرِ اَلْمَحْتُومِ فِي اَلْأَمْرِ اَلْحَكِيمِ فِي لَيْلَةِ اَلْقَدْرِ فِي اَلْقَضَاءِ اَلَّذِي لاَ يُرَدُّ وَ لاَ يُبَدَّلُ أَنْ تُطِيلَ عُمُرِي وَ أَنْ تُوَسِّعَ عَلَيَّ فِي رِزْقِي وَ أَنْ تَجْعَلَنِي مِمَّنْ تَنْتَصِرُ بِهِ وَ لاَ تَسْتَبْدِلَ بِي غَيْرِي»
Ibn Abi ‘Umayr, from Muhammad ibn ‘Atiyyah, from Abu Abdillah عليه السلام, peace be upon him:
Imam al-Sadiq عليه السلام said regarding the supplication in the Month of Ramadan, on every night, to say: “O’ Allah سبحانه وتعالى, I ask You عز وجل by that which You عز وجل decree and determine from the decisive matter, in the wise decree, on the Night of Qadr, in the decree that is neither repelled nor altered, that You عز وجل prolong my life, and expand my sustenance, and make me among those through whom You عز وجل grant victory, and do not replace me with someone else.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 110
- Ṣaḥīḥ al-Tahdhīb
مُحَمَّدُ بْنُ عِيسَى بِإِسْنَادِهِ عَنِ اَلصَّادِقِينَ عَ قَالَ: قَالَ« وَكَرِّرْ فِي لَيْلَةِ ثَلاَثٍ وَعِشْرِينَ مِنْ شَهْرِ رَمَضَانَ هَذَا اَلدُّعَاءَ سَاجِداً وَ قَائِماً وَ قَاعِداً وَ عَلَى كُلِّ حَالٍ وَ فِي اَلشَّهْرِ كُلِّهِ وَ كَيْفَ أَمْكَنَكَ وَ مَتَى حَضَرَكَ مِنْ دَهْرِكَ تَقُولُ بَعْدَ تَمْجِيدِ اَللَّهِ تَعَالَى وَ اَلصَّلاَةِ عَلَى اَلنَّبِيِّ عَلَيْهِ وَ آلِهِ اَلسَّلاَمُ اَللَّهُمَّ كُنْ لِوَلِيِّكَ فُلاَنِ بْنِ فُلاَنٍ فِي هَذِهِ اَلسَّاعَةِ وَ فِي كُلِّ سَاعَةٍ وَلِيّاً وَ حَافِظاً وَ قَائِداً وَ نَاصِراً وَ دَلِيلاً وَ عَيْناً حَتَّى تُسْكِنَهُ أَرْضَكَ طَوْعاً وَ تُمَكِّنَهُ فِيهَا طَوِيلاً يَا فَالِقَ اَلْإِصْبَاحِ وَ جَاعِلَ اَللَّيْلِ سَكَناً وَ اَلشَّمْسِ وَ اَلْقَمَرِ حُسْبَاناً يَا عَزِيزُ يَا عَلِيمُ يَا ذَا اَلْمَنِّ وَ اَلطَّوْلِ وَ اَلْقُدْرَةِ وَ اَلْحَوْلِ وَ اَلْفَضْلِ وَ اَلْإِنْعَامِ يَا ذَا اَلْجَلاَلِ وَ اَلْإِكْرَامِ يَا اَللَّهُ يَا رَحْمَانُ يَا اَللَّهُ يَا فَرْدُ يَا وَتْرُ يَا اَللَّهُ يَا ظَاهِرُ يَا بَاطِنُ يَا حَيُّ لاَ إِلَهَ إِلاَّ أَنْتَ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ رِضًا بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَوَاتُكَ عَلَيْهِ وَ عَلَيْهِمْ أَجْمَعِينَ يَا جَاعِلَ اَللَّيْلِ لِبَاساً وَ اَلنَّهَارِ مَعَاشاً وَ اَلْأَرْضِ مِهَاداً وَ اَلْجِبَالِ أَوْتَاداً يَا اَللَّهُ يَا قَاهِرُ يَا اَللَّهُ يَا حَنَّانُ يَا اَللَّهُ يَا سَمِيعُ يَا اَللَّهُ يَا قَرِيبُ يَا اَللَّهُ يَا مُجِيبُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْآلاَءُ وَ اَلْكِبْرِيَاءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ أَهْلِ بَيْتِهِ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ رِضًا بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَقِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَاُرْزُقْنِي فِيهَا ذِكْرَكَ وَشُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ عَلَيْهِمُ اَلسَّلاَمُ يَا جَاعِلَ اَللَّيْلِ وَ اَلنَّهَارِ آيَتَيْنِ يَا مَنْ مَحَا آيَةَ اَللَّيْلِ وَ جَعَلَ« آيَةَ اَلنَّهٰارِ مُبْصِرَةً» لِيَبْتَغُوا فَضْلاً مِنْهُ وَ رِضْوَاناً يَا مُفَصِّلَ كُلِّ شَيْءٍ تَفْصِيلاً يَا مَاجِدُ يَا وَهَّابُ يَا اَللَّهُ يَا جَوَادُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَإِحْسَانِي فِي عِلِّيِّينَ وَإِسَاءَتِي مَغْفُورَةً وَأَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَإِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَ يَا مَادَّ اَلظِّلِّ وَ لَوْ شِئْتَ لَجَعَلْتَهُ سَاكِناً وَ جَعَلْتَ« اَلشَّمْسَ عَلَيْهِ دَلِيلاً» ثُمَّ قَبَضْتَهُ إِلَيْكَ« قَبْضاً يَسِيراً» يَا ذَا اَلْجُودِ وَ اَلطَّوْلِ وَ اَلْكِبْرِيَاءِ وَ اَلْآلاَءِ لاَ إِلَهَ إِلاَّ أَنْتَ« عٰالِمُ اَلْغَيْبِ وَ اَلشَّهٰادَةِ»..« اَلرَّحْمٰنُ اَلرَّحِيمُ» لاَ إِلَهَ إِلاَّ أَنْتَ يَا قُدُّوسُ يَا سَلاَمُ يَا مُؤْمِنُ يَا مُهَيْمِنُ يَا عَزِيزُ يَا جَبَّارُ يَا مُتَكَبِّرُ يَا اَللَّهُ يَا خَالِقُ يَا بَارِئُ يَا مُصَوِّرُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى أَهْلِ بَيْتِهِ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ عَلَيْهِمْ أَجْمَعِينَ يَا خَازِنَ اَللَّيْلِ فِي اَلْهَوَاءِ وَ خَازِنَ اَلنُّورِ فِي اَلسَّمَاءِ وَ مَانِعَ اَلسَّمَاءِ« أَنْ تَقَعَ عَلَى اَلْأَرْضِ إِلاّٰ بِإِذْنِهِ» وَ حَابِسَهُمَا« أَنْ تَزُولاٰ» يَا عَلِيمُ يَا غَفُورُ يَا دَائِمُ يَا اَللَّهُ يَا وَارِثُ يَا بَاعِثَ« مَنْ فِي اَلْقُبُورِ» يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يَذْهَبُ بِالشَّكِّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ يَا مُكَوِّرَ اَللَّيْلِ عَلَى اَلنَّهَارِ وَ مُكَوِّرَ اَلنَّهَارِ عَلَى اَللَّيْلِ يَا عَلِيمُ يَا حَكِيمُ يَا رَبَّ اَلْأَرْبَابِ وَ سَيِّدَ اَلسَّادَةِ لاَ إِلَهَ إِلاَّ أَنْتَ يَا أَقْرَبَ إِلَيَّ« مِنْ حَبْلِ اَلْوَرِيدِ» يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَإِسَاءَتِي مَغْفُورَةً وَأَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَإِيمَاناً يَذْهَبُ بِالشَّكِّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَفِي اَلْآخِرَةِ حَسَنَةً وَقِنٰا» بِرَحْمَتِكَ« عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَاُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ اَ لْحَمْدُ لِلَّهِ لاَ شَرِيكَ لَهُ وَ اَلْحَمْدُ لِلَّهِ كَمَا يَنْبَغِي لِكَرَمِ وَجْهِهِ وَ عِزِّ جَلاَلِهِ وَ كَمَا هُوَ أَهْلُهُ يَا قُدُّوسُ يَا نُورُ يَا نُورَ اَلْقُدْسِ يَا سُبُّوحُ يَا مُنْتَهَى اَلتَّسْبِيحِ يَا رَحْمَانُ يَا فَاعِلَ اَلرَّحْمَةِ يَا اَللَّهُ يَا عَلِيمُ يَا كَبِيرُ يَا اَللَّهُ يَالَطِيفُ يَا جَلِيلُ يَا اَللَّهُ يَا سَمِيعُ يَا اَللَّهُ يَا بَصِيرُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى أَهْلِ بَيْتِهِ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَرُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَإِسَاءَتِي مَغْفُورَةً وَأَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَإِيمَاناً يَذْهَبُ بِالشَّكِّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ عَلَى أَهْلِ بَيْتِهِ وَ سَلَّمَ»
Muhammad ibn Isa, with his chain of narration from the Truthful Ones (Imams عليه السلام), peace be upon them, said:
Imam عليه السلام said: “And repeat on the night of the twenty-third of the Month of Ramadan this supplication in prostration, standing, sitting, and in every state and throughout the entire month, and whenever and however it is possible for you, and whenever it comes to you during your lifetime, say after glorifying Allah سبحانه وتعالى, the Exalted, and sending blessings upon the Prophet صلى الله عليه وعلى آله وسلم, peace be upon him and his family: ‘O’ Allah سبحانه وتعالى, be for Your representative (so-and-so), son of (so-and-so), in this hour and in every hour, a guardian, a protector, a leader, a helper, a guide, and an eye, until You عز وجل settle him in Your land in obedience and cause him to dwell in it for a long time. The supplication of the Fourth night of the Month of Ramadan: “O’ Splitter of the dawn, and Maker of the night for rest, and (Maker) of the sun and the moon as a reckoning. O’ Mighty, O’ All-Knowing. O’ Possessor of grace and bounty and power and might and excellence and generosity, O’ Possessor of majesty and honour. O’ Allah سبحانه وتعالى, O’ All-Beneficent, O’ Allah سبحانه وتعالى, O’ Unique, O’ Single, O’ Allah سبحانه وتعالى, O’ Manifest, O’ Hidden, O’ Ever-Living there is no God but You عز وجل. To You عز وجل belong the Most Beautiful Names, the Highest Attributes, the Grandeur, and the Blessings. I ask You عز وجل to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And to place my name on this night among the fortunate ones, And my soul with the martyrs, And my good deeds in the highest of the high, And my bad deeds forgiven; And that You عز وجل grant me certainty that directly touches my heart, and faith that removes doubt from me, and contentment with what You عز وجل have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You عز وجل, and yearning toward You عز وجل, and turning back in repentance, and repentance itself, And success in that which You عز وجل granted success to (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, Your blessings be upon him and upon all of them. The supplication of the Fifth night of the Month of Ramadan: “O’ Maker of the night as a covering, and the day for livelihood, and the earth as a resting place, and the mountains as pegs. O’ Allah سبحانه وتعالى, O’ Subduer, O’ Allah سبحانه وتعالى, O’ Most Compassionate, O’ Allah سبحانه وتعالى, O’ All-Hearing, O’ Allah سبحانه وتعالى, O’ Near, O’ Allah سبحانه وتعالى, O’ Responder, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى to You عز وجل belong the Most Beautiful Names, and the Highest Attributes, and the Blessings, and the Majesty. I ask You عز وجل to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the people of his household, and to place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, and that You عز وجل grant me certainty that directly touches my heart, and faith that removes doubt from me, and contentment with what You عز وجل have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me therein Your remembrance, and gratitude to You عز وجل, and yearning toward You عز وجل, and turning to You عز وجل, and repentance, and success in what You عز وجل granted success to (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, peace be upon them. The supplication of the Sixth night of the Month of Ramadan: “O’ Maker of the night and the day as two signs, O’ He عز وجل who effaced the sign of the night and made the sign of the day visible so that they may seek bounty from Him عز وجل and (attain) His عز وجل pleasure. O’ You عز وجل who explains all things in detail, explanation upon explanation! O’ Glorious! O’ Bestower! O’ Allah عز وجل! O’ Generous! O’ Allah عز وجل! O’ Allah عز وجل! O’ Allah عز وجل! To You عز وجل belong the Most Beautiful Names, and the Highest Attributes, and the Majesty, and the Blessings. I ask You عز وجل to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and to place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, and to grant me certainty that directly touches my heart, and faith that removes doubt from me, and make me content with what You عز وجل have apportioned for me. And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You عز وجل, and yearning toward You عز وجل, and turning to You عز وجل, and repentance, and success in what You عز وجل granted success to (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى send blessings upon him and his family. The supplication of the Seventh night of the Month of Ramadan: “O’ One who stretches the shadow and had You عز وجل willed, You عز وجل would have made it still and made “the sun its guide” (Surah Al-Furqan 25:45), then You عز وجل drew it in to Yourself “with a gradual drawing in.” (Surah Al-Furqan 25:46) O’ Possessor of generosity, bounty, majesty, and blessings there is no God but You عز وجل “Knower of the unseen and the witnessed,” … “the All-Beneficent, the Most Merciful.” (Surah Al-Hashr 59:22). There is no God but You عز وجل. O’ Holy One, O’ Source of Peace, O’ Faithful, O’ Guardian, O’ Mighty, O’ Compeller, O’ Supreme, O’ Allah سبحانه وتعالى, O’ Creator, O’ Maker, O’ Fashioner, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى. O’ Allah سبحانه وتعالى, to You عز وجل belong the Most Beautiful Names, and the Highest Attributes, and the Majesty, and the Blessings. I ask You عز وجل to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and upon the people of his household, and to place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, and that You عز وجل grant me certainty that directly touches my heart, and faith that removes doubt from me, And make me content with what You عز وجل have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You عز وجل, and yearning toward You عز وجل, and turning to You عز وجل, and repentance, and success in what You عز وجل granted success to (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى send blessings upon him and upon all of them. The supplication of the Eighth night of the Month of Ramadan: “O’ Keeper of the night in the air, and Keeper of light in the sky, and Preventer of the heaven “from falling upon the earth except by His permission,” (Surah Al-An’am 6:59), And the One عز وجل who restrains both “from vanishing,” (Surah Ibrahim 14:19), O’ All-Knowing, O’ All-Forgiving, O’ Everlasting, O’ Allah سبحانه وتعالى, O’ Inheritor, O’ Resurrector “of those in the graves,” (Surah Fatir 35:22) O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى to You عز وجل belong the Most Beautiful Names, and the Highest Attributes, and the Majesty, and the Blessings. I ask You عز وجل to send blessings upon Muhammad صلى الله عليه وعلى آله وسلم and family of Muhammad صلى الله عليه وعلى آله وسلم, and to place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, and that You عز وجل grant me certainty that directly touches my heart, and faith that removes doubt from me, and make me content with what You عز وجل have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You عز وجل, and yearning toward You عز وجل, and turning to You عز وجل, and repentance, and success in that which You عز وجل granted success to (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى send blessings upon him and his family. The supplication of the Ninth night of the Month of Ramadan: “O’ One who wraps the night over the day, and wraps the day over the night, O’ All-Knowing, O’ All-Wise, O’ Lord عز وجل of the lords and Master of the masters there is no God but You عز وجل. O’ You عز وجل who are “closer to me than my jugular vein,” (Surah Qaf 50:16) O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى to You عز وجل belong the Most Beautiful Names, and the Highest Attributes, and the Majesty, and the Blessings. I ask You عز وجل to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and to place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, and that You عز وجل grant me certainty that directly touches my heart, and faith that removes doubt from me, and make me content with what You عز وجل have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You عز وجل, and yearning toward You عز وجل, and turning to You عز وجل, and repentance, and success in what You عز وجل granted success to (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى send blessings upon him and his family. The supplication of the Tenth night of the Month of Ramadan: All praise is due to Allah سبحانه وتعالى, there is no partner with Him عز وجل. And all praise is due to Allah سبحانه وتعالى, in the manner that befits the generosity of His عز وجل Face and the might of His عز وجل Majesty, and as He عز وجل is worthy of. O’ Holy One, O’ Light, O’ Light of Sanctity, O’ Most Glorified, O’ Ultimate Point of Glorification, O’ All-Beneficent, O’ Doer of mercy, O’ Allah سبحانه وتعالى, O’ All-Knowing, O’ Most Great, O’ Allah سبحانه وتعالى, O’ Subtle, O’ Majestic, O’ Allah سبحانه وتعالى, O’ All-Hearing, O’ Allah سبحانه وتعالى, O’ All-Seeing, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى to You عز وجل belong the Most Beautiful Names, and the Highest Attributes, and the Majesty, and the Blessings. I ask You عز وجل to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and upon his household عليه السلام, and that You عز وجل place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, And that You عز وجل grant me certainty that directly touches my heart, and faith that removes doubt from me, and make me content with what You عز وجل have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You عز وجل, and yearning toward You عز وجل, and turning to You عز وجل, and repentance, and success in what You عز وجل granted success to Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى send blessings upon him and his family and upon his household, and grant them peace.
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 111
- Ṣaḥīḥ al-Tahdhīb
مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ اِبْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ عَبْدٍ صَالِحٍ عَلَيْهِ اَلسَّلاَمُ قَالَ:« اُدْعُ بِهَذَا اَلدُّعَاءِ فِي شَهْرِ رَمَضَانَ مُسْتَقْبِلَ دُخُولِ اَلسَّنَةِ» وَ ذَكَرَ« أَنَّهُ مَنْ دَعَا بِهِ مُحْتَسِباً مُخْلِصاً لَمْ تُصِبْهُ فِي تِلْكَ اَلسَّنَةِ فِتْنَةٌ وَ لاَ آفَةٌ يُضَرُّ بِهَا دِينُهُ وَ بَدَنُهُ وَ وَقَاهُ اَللَّهُ شَرَّ مَا يَأْتِي بِهِ تِلْكَ اَلسَّنَةَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ اَلَّذِي دَانَ لَهُ كُلُّ شَيْءٍ وَ بِرَحْمَتِكَ اَلَّتِي« وَسِعَتْ كُلَّ شَيْءٍ» وَ بِعَظَمَتِكَ اَلَّتِي تَوَاضَعَ لَهَا كُلُّ شَيْءٍ وَ بِقُوَّتِكَ اَلَّتِي خَضَعَ لَهَا كُلُّ شَيْءٍ وَ بِجَبَرُوتِكَ اَلَّتِي غَلَبَتْ كُلَّ شَيْءٍ وَ بِعِلْمِكَ اَلَّذِي أَحَاطَ بِكُلِّ شَيْءٍ يَا نُورُ يَا قُدُّوسُ يَا أَوَّلَ قَبْلَ كُلِّ شَيْءٍ وَ يَا بَاقِيَ بَعْدَ كُلِّ شَيْءٍ يَا اَللَّهُ يَا رَحْمَانُ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تُغَيِّرُ اَلنِّعَمَ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تُنْزِلُ اَلنِّقَمَ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تَقْطَعُ اَلرَّجَاءَ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تُدِيلُ اَلْأَعْدَاءَ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تَرُدُّ اَلدُّعَاءَ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي يُسْتَحَقُّ بِهَا نُزُولُ اَلْبَلاَءِ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تَحْبِسُ غَيْثَ اَلسَّمَاءِ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تَكْشِفُ اَلْغِطَاءَ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تُعَجِّلُ اَلْفَنَاءَ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تُورِثُ اَلنَّدَمَ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تَهْتِكُ اَلْعِصَمَ وَ أَلْبِسْنِي دِرْعَكَ اَلْحَصِينَةَ اَلَّتِي لاَ تُرَامُ وَعَافِنِي مِنْ شَرِّ مَا أُحَاذِرُ بِاللَّيْلِ وَاَلنَّهَارِ فِي مُسْتَقْبَلِ سَنَتِي هَذِهِ اَللَّهُمَّ رَبَّ اَلسَّمَاوَاتِ اَلسَّبْعِ وَرَبَّ اَلْأَرَضِينَ اَلسَّبْعِ وَ مَا فِيهِنَّ وَ مَا بَيْنَهُنَّ وَ رَبَّ اَلْعَرْشِ اَلْعَظِيمِ وَ رَبَّ اَلسَّبْعِ اَلْمَثَانِي وَ اَلْقُرْآنِ اَلْعَظِيمِ وَ رَبَّ إِسْرَافِيلَ وَ مِيكَائِيلَ وَ جَبْرَئِيلَ وَ رَبَّ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ سَيِّدِ اَلْمُرْسَلِينَ وَ خَاتَمِ اَلنَّبِيِّينَ أَسْأَلُكَ بِكَ وَ بِمَا سَمَّيْتَ بِهِ نَفْسَكَ يَا عَظِيمُ أَنْتَ اَلَّذِي تَمُنُّ بِالْعَظِيمِ وَ تَدْفَعُ كُلَّ مَحْذُورٍ وَ تُعْطِي كُلَّ جَزِيلٍ وَ تُضَاعِفُ مِنَ اَلْحَسَنَاتِ بِالْقَلِيلِ وَ بِالْكَثِيرِ وَ تَفْعَلُ مَا تَشَاءُ يَا قَدِيرُ يَا اَللَّهُ يَا رَحْمَانُ صَلِّ عَلَى مُحَمَّدٍ وَ أَهْلِ بَيْتِهِ وَ أَلْبِسْنِي فِي مُسْتَقْبَلِ سَنَتِي هَذِهِ سِتْرَكَ وَ نَضِّرْ وَجْهِي بِنُورِكَ وَ أَحْيِنِي بِمَحَبَّتِكَ وَ بَلِّغْنِي رِضْوَانَكَ وَ شَرِيفَ كَرَامَتِكَ وَ جَسِيمَ عَطِيَّتِكَ مِنْ خَيْرِ مَا عِنْدَكَ وَ مِنْ خَيْرِ مَا أَنْتَ مُعْطِيهِ أَحَداً مِنْ خَلْقِكَ وَ أَلْبِسْنِي مَعَ ذَلِكَ عَافِيَتَكَ يَا مَوْضِعَ كُلِّ شَكْوَى وَ يَا شَاهِدَ كُلِّ نَجْوَى وَ عَالِمَ كُلِّ خَفِيَّةٍ وَ يَا دَافِعَ مَا يَشَاءُ مِنْ بَلِيَّةٍ يَا كَرِيمَ اَلْعَفْوِ يَا حَسَنَ اَلتَّجَاوُزِ تَوَفَّنِي عَلَى مِلَّةِ إِبْرَاهِيمَ وَ فِطْرَتِهِ وَ عَلَى دِينِ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ سُنَّتِهِ وَ عَلَى خَيْرِ اَلْوَفَاةِ فَتَوَفَّنِي مُوَالِياً لِأَوْلِيَائِكَ مُعَادِياً لِأَ عْدَائِكَ اَللَّهُمَّ وَ جَنِّبْنِي فِي هَذِهِ اَلسَّنَةِ كُلَّ عَمَلٍ أَوْ قَوْلٍ أَوْ فِعْلٍ يُبَاعِدُنِي مِنْكَ وَ اِجْلِبْنِي إِلَى كُلِّ عَمَلٍ أَوْ قَوْلٍ أَوْ فِعْلٍ يُقَرِّبُنِي مِنْكَ فِي هَذِهِ اَلسَّنَةِ يَا أَرْحَمَ اَلرَّاحِمِينَ وَ اِمْنَعْنِي مِنْ كُلِّ عَمَلٍ أَوْ قَوْلٍ أَوْ فِعْلٍ يَكُونُ مِنِّي أَخَافُ ضَرَرَ عَاقِبَتِهِ وَ أَخَافُ مَقْتَكَ إِيَّايَ عَلَيْهِ حِذَارَ أَنْ تَصْرِفَ وَجْهَكَ اَلْكَرِيمَ عَنِّي فَأَسْتَوْجِبَ بِهِ نَقْصاً مِنْ حَظٍّ لِي عِنْدَكَ يَا رَءُوفُ يَا رَحِيمُ اَللَّهُمَّ وَ اِجْعَلْنِي فِي مُسْتَقْبَلِ سَنَتِي هَذِهِ فِي حِفْظِكَ وَ كِلاَءَتِكَ وَ فِي جِوَارِكَ وَ فِي كَنَفِكَ وَ جَلِّلْنِي سِتْرَ عَافِيَتِكَ وَ هَبْ لِي كَرَامَتَكَ عَزَّ جَارُكَ وَ جَلَّ ثَنَاؤُكَ وَ لاَ إِلَهَ غَيْرُكَ اَللَّهُمَّ اِجْعَلْنِي تَابِعاً لِصَالِحِ مَنْ مَضَى مِنْ أَوْلِيَائِكَ وَ أَلْحِقْنِي بِهِمْ وَ اِجْعَلْنِي مُسَلِّماً لِمَنْ قَالَ بِالصِّدْقِ عَلَيْكَ مِنْهُمْ اَللَّهُمَّ وَ أَعُوذُ بِكَ أَنْ تُحِيطَ بِي خَطِيئَتِي وَ ظُلْمِي وَ إِسْرَافِي عَلَى نَفْسِي وَ اِتِّبَاعِي لِهَوَايَ وَ اِشْتِغَالِي بِشَهَوَاتِي فَيَحُولَ ذَلِكَ بَيْنِي وَ بَيْنَ رَحْمَتِكَ وَرِضْوَانِكَ فَأَكُونَ مَنْسِيّاً عِنْدَكَ مُتَعَرِّضاً لِسَخَطِكَ وَنَقِمَتِكَ اَللَّهُمَّ وَفِّقْنِي لِكُلِّ عَمَلٍ صَالِحٍ تَرْضَى بِهِ عَنِّي وَ قَرِّبْنِي إِلَيْكَ زُلْفَى اَللَّهُمَّ كَمَا كَفَيْتَ نَبِيَّكَ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ هَوْلَ عَدُوِّهِ وَ فَرَّجْتَ هَمَّهُ وَ كَشَفْتَ غَمَّهُ وَصَدَقْتَهُ وَعْدَكَ وَأَنْجَزْتَ لَهُ عَهْدَكَ اَللَّهُمَّ فَبِذَلِكَ فَاكْفِنِي هَوْلَ هَذِهِ اَلسَّنَةِ وَآفَاتِهَا وَأَسْقَامَهَا وَفِتْنَتَهَا وَشُرُورَهَا وَأَحْزَانَهَا وَ ضِيقَ اَلْمَعَاشِ فِيهَا وَبَلِّغْنِي بِرَحْمَتِكَ كَمَالَ اَلْعَافِيَةِ بِتَمَامِ دَوَامِ اَلنِّعْمَةِ عِنْدِي إِلَى مُنْتَهَى أَجَلِي أَسْأَلُكَ سُؤَالَ مَنْ أَسَاءَ وَ ظَلَمَ وَ اِعْتَرَفَ وَ أَسْأَلُكَ أَنْ تَغْفِرَ لِي مَا مَضَى مِنَ اَلذُّنُوبِ اَلَّتِي حَصَرَتْهَا حَفَظَتُكَ وَ أَحْصَتْهَا كِرَامُ مَلاَئِكَتِكَ عَلَيَّ وَ أَنْ تَعْصِمَنِي إِلَهِي مِنَ اَلذُّنُوبِ فِيمَا بَقِيَ مِنْ عُمُرِي إِلَى مُنْتَهَى أَجَلِي يَا اَللَّهُ يَا رَحْمَانُ صَلِّ عَلَى مُحَمَّدٍ وَ أَهْلِ بَيْتِ مُحَمَّدٍ وَ آتِنِي كُلَّمَا سَأَلْتُكَ وَ رَغِبْتُ إِلَيْكَ فِيهِ فَإِنَّكَ أَمَرْتَنِي بِالدُّعَاءِ وَ تَكَفَّلْتَ بِالْإِجَابَةِ يَا أَرْحَمَ اَلرَّاحِمِينَ»
Muhammad ibn Ya‘qub from Ali ibn Ibrahim from his father from Ibn Mahbub from Ali ibn Riab from Abd al Saleh عليه السلام (Righteous Servant, Imam al-Kadhim عليه السلام), peace be upon him, who said:
Imam al-Kadhim عليه السلام said: “Supplicate with this supplication in the Month of Ramadan at the beginning of the year,” And Imam عليه السلام mentioned: “Indeed, whoever supplicates with it, anticipating reward and with sincerity, no tribulation shall afflict him in that year, nor any calamity that harms his religion or his body, and Allah سبحانه وتعالى will protect him from the evil of whatever comes in that year; ‘O’ Allah سبحانه وتعالى, I ask You عز وجل by Your Name the one before which everything submits, And by Your mercy which ‘encompasses all things’ (Surah Al-A’raf 7:156), And by Your greatness before which all things humble themselves, And by Your power before which all things yield, And by Your might through which all things are subdued, And by Your knowledge which encompasses all things. O’ Light, O’ Holy, O’ First before all things, and O’ Last after all things, O’ Allah سبحانه وتعالى, O’ All-Beneficent, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And forgive me the sins which alter blessings, And forgive me the sins which bring down afflictions, And forgive me the sins which cut off hope, And forgive me the sins which empower the enemies, And forgive me the sins which repel supplication, And forgive me the sins for which calamities descend. And forgive me the sins that withhold the rain of the sky, And forgive me the sins that remove the covering, And forgive me the sins that hasten destruction, And forgive me the sins that lead to regret, And forgive me the sins that tear apart protections. And clothe me in Your impenetrable armor which none can reach, and grant me well-being from the evil of what I fear, by night and by day, in the coming year of mine. O’ Allah سبحانه وتعالى, Lord عز وجل of the seven heavens, And Lord عز وجل of the seven earths, and all that is within them and between them, And Lord عز وجل of the Mighty Throne, And Lord عز وجل of the Seven Oft-Repeated Verses and the Great Qur’an, And Lord عز وجل of Israfil, and Mika’il, and Jabra’il, And Lord عز وجل of (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى send blessings upon him and his family, the Master of the Messengers and the Seal of the Prophets. I ask You عز وجل by Your Own Self, and by what You عز وجل have named Yourself with, O’ Magnificent One, You عز وجل are the One who bestows greatness, Who repels every feared thing, Who grants every immense bounty, Who multiplies good deeds both small and great, and You عز وجل do whatever You عز وجل will. O’ All-Powerful, O’ Allah سبحانه وتعالى, O’ All-Beneficent, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the people of his household. And clothe me in this coming year of mine with Your protection, And brighten my face with Your light, And give me life with Your love, And let me attain Your satisfaction and noble generosity and immense gift of the best of what You عز وجل possess and of the best You عز وجل bestow upon any of Your creation and clothe me along with that in Your well-being. O’ You to whom every complaint is raised, O’ Witness of every whispered conversation, O’ Knower of every hidden matter, O’ Repeller of whatever affliction He عز وجل wills, O’ Most Generous in pardon! O’ You عز وجل who are excellent in overlooking faults, cause me to die upon the creed of Ibrahim عليه السلام and his pure nature, So cause me to die upon the religion of (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى send blessings upon him and his family, and His صلى الله عليه وعلى آله وسلم tradition (sunnah), and upon the best kind of death. So cause me to die as one loyal to Your friends, and disassociated from Your enemies. O’ Allah سبحانه وتعالى, keep me away in this year from every deed, word, or action that would distance me from You عز وجل, And draw me near to every deed, word, or action that would bring me closer to You عز وجل in this year, O’ Most Merciful of the merciful! And prevent me from every deed, word, or action that may proceed from me, of which I fear the harm of its outcome and I fear Your displeasure upon it, for fear that You عز وجل would turn Your Noble Face away from me, and thereby I would deserve a loss in the portion I have with You عز وجل. O’ Most Kind, O’ Most Merciful, O’ Allah سبحانه وتعالى, place me in this coming year of mine under Your protection and care, In Your shelter and under Your guardianship, And enshroud me with the covering of Your well-being, And grant me Your generosity. Mighty is Your protection, and exalted is Your praise there is no God other than You عز وجل. O’ Allah سبحانه وتعالى, make me a follower of the righteous ones among Your past friends, and join me with them, and make me submissive to the one who spoke truthfully on Your behalf from among them. O’ Allah سبحانه وتعالى, I seek refuge in You عز وجل lest my sins, my wrongdoing, my excess against myself, my following of my desires, And my preoccupation with my lusts should encompass me and all of this becomes a barrier between me and Your mercy and satisfaction, so I become forgotten in Your sight and exposed to Your wrath and punishment. O’ Allah سبحانه وتعالى, grant me success in every righteous deed through which You عز وجل are pleased with me, and bring me near to You عز وجل in closeness. O’ Allah سبحانه وتعالى, just as You عز وجل sufficed Your Prophet Muhammad may Allah سبحانه وتعالى send blessings upon him and his family, from the terror of his enemy, And You عز وجل relieved His صلى الله عليه وعلى آله وسلم distress, and removed His صلى الله عليه وعلى آله وسلم grief, and fulfilled Your promise to him, and completed for him Your covenant. O’ Allah سبحانه وتعالى, by that, protect me from the terrors of this year, its calamities, its illnesses, its tribulations, its evils, its sorrows, the constriction of livelihood within it. And grant me, by Your mercy, the perfection of well-being along with the complete continuation of Your blessings upon me until the end of my term. I ask You عز وجل with the request of one who has done wrong, and committed injustice, and confesses (his guilt). And I ask You عز وجل to forgive me for the past sins which Your watchers have counted and which Your noble angels have recorded against me. And that You عز وجل protect me, O’ my God عز وجل, from sins in what remains of my life until the end of my term. O’ Allah سبحانه وتعالى, O’ All-Beneficent, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And grant me everything I have asked You عز وجل for and turned to You عز وجل in desire for, for indeed You عز وجل have commanded me to supplicate and promised to respond, O’ Most Merciful of the merciful.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 114
- Ṣaḥīḥ al-Tahdhīb
وتدعو بهذا الدعاء في كل ليلة من شهر رمضان من أول الشهر إلى آخره وهو اللهم اني افتتح الثناء بحمدك وأنت مسدد للصواب بمنك وأيقنت انك ارحم الراحمين في موضع العفو والرحمة وأشد المعاقبين في موضع النكال والنقمة وأعظم المتجبرين في موضع الكبرياء والعظمة اللهم اذنت لي في دعائك ومسئلتك فاسمع يا سميع مدحتي وأجب يا رحيم دعوتي وأقل يا غفور عثرتي فكم يا إلهي من كربة قد فرجتها وهموم قد كشفتها وعثرة قد اقلتها ورحمة قد نشرتها وحلقة بلاء قد فككتها الحمد لله الذي لم يتخذ صاحبة ولا ولدا ولم يكن له شريك في الملك ولم يكن له ولي من الذل وكبره تكبيرا الحمد لله بجميع محامده كلها على جميع نعمه كلها الحمد لله الذي لا مضاد له في ملكه ولا منازع له في أمره الحمد لله الذي لا شريك له في خلقه ولا شبيه له في عظمته الحمد لله الفاشي في الخلق أمره وحمده الظاهر بالكرم مجده الباسط بالجود يده الذي لا تنقص خزائنه ولا يبيد ملكه ولا تزيده كثرة العطاء إلا جودا وكرما انه هو العزيز الوهاب اللهم اني اسئلك قليلا من كثير مع حاجة بي إليه عظيمة وغناك عنه قديم وهو عندي كثير وهو عليك سهل يسير الهم ان عفوك عن ذنبي وتجاوزك عن خطيئتي وصفحك عن ظلمي وسترك على قبيح عملي وحلمك عن كثير جرمي عند ما كان من خطأي وعمدي اطمعني في ان اسألك مالا استوجبه منك الذي رزقتني من رحمتك وأريتني من قدرتك وعرفتني من اجابتك فصرت ادعوك امنا وأسألك مستأنسا لا خائفا ولا وجلا مدلا عليك فيما قصدت فيه اليك فان أبطأ عني عتبت بجهلي عليك ولعل الذي أبطأ عني هو خير لي لعلمك بعاقبة الامور فلم أر مولى كريما أصبر على عبد لئيم منك علي يا رب انك تدعوني فاولي عنك وتتحبب الي فاتبغض اليك وتتودد الي فلا أقبل منك كان لي التطول عليك فلم يمنعك ذلك من الرحمة بي والاحسان ألي والتفضل علي بجودك وكرمك فارحم عبدك الجاهل وجد عليه بفضل احسانك انك جواد كريم الحمد لله مالك الملك مجري الفلك مسخر الرياح فالق الاصباح ديان الدين رب العالمين الحمد لله على حلمه بعد علمه والحمد لله على عفوه بعد قدرته والحمد لله على طول اناته في غضبه وهو القادر على ما يريد الحمد لله خالق الخلق وباسط الرزق ذي الجلال والاكرام والفضل والانعام الذي بعد فلا يرى وقرب فشهد النجوى تبارك وتعالى الحمد لله الذي ليس له منازع يعادله ولا شبيه يشاكله ولا ظهير يعاضده قهر بعزته الاعزاء وتواضع لعظمته العظماء فبلغ بقدرته ما يشاء الحمد لله الذي يجيبني حين أناديه ويستر علي كل عورة وأنا اعصيه ويعظم النعمة علي فلا أجازيه فكم من موهبة هنيئة قد اعطاني وعظيمة مخوفة قد كفاني وبهجة مونقة قد اراني فاثني عليه حامد وأذكره مسبحا الحمد لله الذي لا يهتك حجابه ولا يغلق بابه ولا يرد سائله ولا يخيب آمله الحمد لله الذى يؤمن الخائفين وينجي الصادقين ويرفع المستضعفين ويضع المستكبرين ويهلك ملوكا ويستخلف آخرين والحمد لله قاصم الجبارين مبير الظلمة مدرك الهاربين نكال الظالمين صريخ المستصرخين موضع حاجات الطالبين معتمد المؤمنين الحمد لله الذي من خشيته ترعد السماء وسكانها وترجف الارض وعمارها وتموج البحار ومن يسبح في غمراتها الحمد لله الذى يخلق ولم يخلق ويرزق ولا يرزق ويطعم ولا يطعم ويميت الاحياء ويحيى الموتى وهو حي لا يموت بيده الخير وهو على كل شئ قدير اللهم صل على محمد عبدك ورسولك وأمينك وصفيك وحبيبك وخيرتك من خلقك وحافظ سرك ومبلغ رسالاتك أفضل وأحسن وأكمل وأجمل وأزكى وأنمى وأطيب وأطهر وأسنى وأكثر ما صليت وباركت وترحمت وتحننت وسلمت على احد من عبادك وأنبيائك ورسلك وصفوتك وأهل الكرامة عليك من خلقك اللهم صل على علي أمير المؤمنين ووصي رسول رب العالمين وعلى الصديقة الطاهرة فاطمة سيدة نساء العالمين وصل على سبطي الرحمة وامامي الهدى الحسن والحسين سيدي شباب أهل الجنة من الخلق اجمعين وصل على أئمة المسلمين حججك على عبادك وامنائك في بلادك صلاة كثيرة دائمة اللهم وصل على ولي امرك القائم المؤمل والعدل المنتظر احففه بملائكتك المقربين وأيده بروح القدس يا رب العالمين اللهم اجعله الداعي إلى كتابك والقائم بدينك استخلفه في الارض كما استخلفت الذين من قبله مكن له دينه الذي ارتضيته له ابدله من بعد خوفه أمنا يعبدك لا يشرك بك شيئا اللهم اعزه واعزز به وانصره وانتصر به وانصره نصرا عزيزا وافتح له فتحا عظيما اللهم اظهر به دينك وملة نبيك حتى لا يستخفي بشئ من الحق مخافة احد من الخلق اللهم انا نرغب اليك في دولة كريمة تعز بها الاسلام وأهله وتذل بها النفاق وأهله وتجعلنا فيها من الدعاة إلى طاعتك والقادة إلى سبيلك وترزقنا بها كرامة الدنيا والاخرة اللهم ما عرفتنا من الحق فحملناه وما قصرنا عنه فبلغناه اللهم المم به شعثنا واشعب به صدعنا وارتق به فتقنا وكثر به قلتنا واعز به ذلتنا واغن به عائلنا واقض به عن مغرمنا واجبر به فقرنا وسد به خلتنا ويسر به عسرنا وبيض به وجوهنا وفك به اسرنا وانجح به طلبتنا وأنجز به مواعيدنا واستجب به دعوتنا وأعطنا به فوق رغبتنا يا خير المسئولين وأوسع المعطين اشف به صدورنا واذهب به غيظ قلوبنا واهدنا به لما اختلف فيه من الحق باذنك انك تهدي من تشاء إلى صراط مستقيم وانصرنا على عدوك وعدونا اله الحق آمين اللهم انا نشكو اليك فقد نبينا وغيبة امامنا وكثرة عدونا وشدة الفتن بنا وتظاهر الزمان علينا فصل على محمد وآل محمد واعنا على ذلك بفتح منك تعجله وبضر تكشفه ونصر تعزه وسلطان حق تظهره ورحمة منك تجللناها وعافية منك تلبسناها برحمتك يا ارحم الراحمين اَللَّهُمَّ إِنَّ هَذَا شَهْرُ رَمَضَانَ اَلَّذِي أَنْزَلْتَ« فِيهِ اَلْقُرْآنُ هُدىً لِلنّٰاسِ وَبَيِّنٰاتٍ مِنَ اَلْهُدىٰ وَاَلْفُرْقٰانِ» وَهَذَا شَهْرُ اَلصِّيَامِ وَ هَذَا شَهْرُ اَلْقِيَامِ وَ هَذَا شَهْرُ اَلْإِنَابَةِ وَ هَذَا شَهْرُ اَلتَّوْبَةِ وَ هَذَا شَهْرُ اَلْمَغْفِرَةِ وَ اَلرَّحْمَةِ وَ هَذَا شَهْرُ اَلْعِتْقِ مِنَ اَلنَّارِ وَ اَلْفَوْزِ بِالْجَنَّةِ وَ هَذَا شَهْرٌ فِيهِ لَيْلَةُ اَلْقَدْرِ اَلَّتِي هِيَ« خَيْرٌ مِنْ أَلْفِ شَهْرٍ» اَللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَعِنِّي عَلَى صِيَامِهِ وَ قِيَامِهِ وَ سَلِّمْهُ لِي وَ سَلِّمْنِي فِيهِ وَ تَسَلَّمْهُ مِنِّي وَ أَعِنِّي عَلَيْهِ بِأَفْضَلِ عَوْنِكَ وَ وَفِّقْنِي فِيهِ لِطَاعَتِكَ وَ طَاعَةِ رَسُولِكَ وَ أَوْلِيَائِكَ صَلَّى اَللَّهُ عَلَيْهِ وَ عَلَيْهِمْ وَ فَرِّغْنِي فِيهِ لِعِبَادَتِكَ وَتِلاَوَةِ كِتَابِكَ وَ أَعْظِمْ لِي فِيهِ اَلْبَرَكَةَ وَأَحْسِنْ لِي فِيهِ اَلْعَافِيَةَ وَأَصِحَّ لِي فِيهِ بَدَنِي وَأَوْسِعْ لِي فِيهِ رِزْقِي وَاِكْفِنِي فِيهِ مَا أَهَمَّنِي وَاِسْتَجِبْ فِيهِ دُعَائِي وَ بَلِّغْنِي فِيهِ رَجَائِي اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَذْهِبْ عَنِّي فِيهِ اَلنُّعَاسَ وَ اَلْكَسَلَ وَ اَلسَّأْمَةَ وَ اَلْفَتْرَةَ وَ اَلْقَسْوَةَ وَ اَلْغِرَّةَ وَ اَلْغَفْلَةَ وَ جَنِّبْنِي فِيهِ اَلْعِلَلَ وَ اَلْأَسْقَامَ وَ اَلْهُمُومَ وَ اَلْأَحْزَانَ وَ اَلْأَعْرَاضَ وَ اَلْأَمْرَاضَ وَ اَلْخَطَايَا وَ اَلذُّنُوبَ وَ اِصْرِفْ عَنِّي فِيهِ اَلسُّوءَ وَ اَلْفَحْشَاءَ وَ اَلْجَهْدَ وَ اَلْبَلاَءَ وَ اَلتَّعَبَ وَاَلْعَنَاءَ« إِنَّكَ سَمِيعُ اَلدُّعٰاءِ» اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَعِذْنِي فِيهِ مِنَ اَلشَّيْطَانِ اَلرَّجِيمِ وَ هَمْزِهِ وَ لَمْزِهِ وَ نَفْثِهِ وَ نَفْخِهِ وَ وَسْوَسَتِهِ وَ تَثْبِيطِهِ وَ كَيْدِهِ وَ مَكْرِهِ وَ حَبَائِلِهِ وَ خُدَعِهِ وَ أَمَانِيِّهِ وَ غُرُورِهِ وَ فِتْنَتِهِ وَ شَرَكِهِ وَ أَحْزَابِهِ وَ أَتْبَاعِهِ وَ أَشْيَاعِهِ وَ أَوْلِيَائِهِ وَ شُرَكَائِهِ وَ جَمِيعِ مَكَايِدِهِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُرْزُقْنَا قِيَامَهُ وَ صِيَامَهُ وَ بُلُوغَ اَلْأَمَلِ فِيهِ وَ فِي قِيَامِهِ وَ اِسْتِكْمَالَ مَا يُرْضِيكَ عَنِّي صَبْراً وَ اِحْتِسَاباً وَ إِيمَاناً وَ يَقِيناً ثُمَّ تَقَبَّلْ ذَلِكَ مِنِّي بِالْأَضْعَافِ اَلْكَثِيرَةِ وَ اَلْأَجْرِ اَلْعَظِيمِ يَا رَبَّ اَلْعَالَمِينَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُرْزُقْنِي اَلْحَجَّ وَ اَلْعُمْرَةَ وَ اَلاِجْتِهَادَ وَ اَلْقُوَّةَ وَ اَلنَّشَاطَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلْقُرْبَةَ وَ اَلْخَيْرَ اَلْمَقْبُولَ وَ اَلرَّهْبَةَ وَ اَلرَّغْبَةَ وَ اَلتَّضَرُّعَ وَ اَلْخُشُوعَ وَ اَلرِّقَّةَ وَ اَلنِّيَّةَ اَلصَّادِقَةَ وَ صِدْقَ اَللِّسَانِ وَ اَلْوَجَلَ مِنْكَ وَ اَلرَّجَاءَ لَكَ وَ اَلتَّوَكُّلَ عَلَيْكَ وَ اَلثِّقَةَ بِكَ وَ اَلْوَرَعَ عَنْ مَحَارِمِكَ مَعَ صَالِحِ اَلْقَوْلِ وَ مَقْبُولِ اَلسَّعْيِ وَ مَرْفُوعِ اَلْعَمَلِ وَ مُسْتَجَابِ اَلدَّعْوَةِ وَ لاَ تَحُلْ بَيْنِي وَ بَيْنَ شَيْءٍ مِنْ ذَلِكَ كُلِّهِ بِعَرَضٍ وَ لاَ مَرَضٍ وَلاَ هَمٍّ وَلاَ غَمٍّ وَلاَ سَقَمٍ وَلاَ غَفْلَةٍ وَلاَ نِسْيَانٍ بَلْ بِالتَّعَاهُدِ وَاَلتَّحَفُّظِ لَكَ وَفِيكَ وَاَلرِّعَايَةِ لِحَقِّكَ وَاَلْوَفَاءِ بِعَهْدِكَ وَ وَعْدِكَ بِرَحْمَتِكَ يَا أَرْحَمَ اَلرَّاحِمِينَ» ثم ادع بهذا الدعاء اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِقْسِمْ لِي فِيهِ أَفْضَلَ مَا تَقْسِمُهُ لِعِبَادِكَ اَلصَّالِحِينَ وَ أَعْطِنِي فِيهِ أَفْضَلَ مَا تُعْطِي أَوْلِيَاءَكَ اَلْمُقَرَّبِينَ مِنَ اَلرَّحْمَةِ وَاَلْمَغْفِرَةِ وَاَلتَّحَنُّنِ وَاَلْإِجَابَةِ وَاَلْعَفْوِ وَاَلْمَغْفِرَةِ اَلدَّائِمَةِ وَاَلْعَافِيَةِ وَاَلْمُعَافَاةِ وَ اَلْعِتْقِ مِنَ اَلنَّارِ وَ اَلْفَوْزِ بِالْجَنَّةِ وَ خَيْرِ اَلدُّنْيَا وَ اَلْآخِرَةِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِجْعَلْ دُعَائِي فِيهِ إِلَيْكَ وَاصِلاً وَرَحْمَتَكَ وَخَيْرَكَ إِلَيَّ فِيهِ نَازِلاً وَعَمَلِي فِيهِ مَقْبُولاً وَ سَعْيِي فِيهِ مَشْكُوراً وَذَنْبِي فِيهِ مَغْفُوراً حَتَّى يَكُونَ نَصِيبِي فِيهِ اَلْأَكْثَرَ وَ حَظِّي فِيهِ اَلْأَوْفَرَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ وَفِّقْنِي فِيهِ لِلَيْلَةِ اَلْقَدْرِ عَلَى أَفْضَلِ حَالٍ تُحِبُّ أَنْ يَكُونَ عَلَيْهَا أَحَدٌ مِنْ أَوْلِيَائِكَ وَ أَرْضَاهَا لَكَ ثُمَّ اِجْعَلْهَا لِي خَيْراً« مِنْ أَلْفِ شَهْرٍ» وَ اُرْزُقْنِي فِيهَا أَفْضَلَ مَا رَزَقْتَ أَحَداً مِمَّنْ بَلَّغْتَهُ إِيَّاهَا وَ أَكْرَمْتَهُ بِهَا وَ اِجْعَلْنِي فِيهَا مِنْ عُتَقَائِكَ مِنْ جَهَنَّمَ وَ طُلَقَائِكَ مِنَ اَلنَّارِ وَ سُعَدَاءِ خَلْقِكَ بِمَغْفِرَتِكَ وَ رِضْوَانِكَ يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُرْزُقْنَا فِي شَهْرِنَا هَذَا اَلْجِدَّ وَ اَلاِجْتِهَادَ وَ اَلْقُوَّةَ وَ اَلنَّشَاطَ وَ مَا تُحِبُّ وَ تَرْضَى اَللَّهُمَّ رَبَّ« اَلْفَجْرِ` وَ لَيٰالٍ عَشْرٍ` وَ اَلشَّفْعِ وَ اَلْوَتْرِ» وَ رَبَّ شَهْرِ رَمَضَانَ وَ مَا أَنْزَلْتَ فِيهِ مِنَ اَلْقُرْآنِ وَ رَبَّ جَبْرَئِيلَ وَ مِيكَائِيلَ وَ إِسْرَافِيلَ وَ جَمِيعِ اَلْمَلاَئِكَةِ اَلْمُقَرَّبِينَ وَ رَبَّ إِبْرَاهِيمَ وَ إِسْمَاعِيلَ وَ إِسْحَاقَ وَ يَعْقُوبَ وَ رَبَّ مُوسَى وَ عِيسَى وَ جَمِيعِ اَلنَّبِيِّينَ وَ اَلْمُرْسَلِينَ وَ رَبَّ مُحَمَّدٍ خَاتَمِ اَلنَّبِيِّينَ صَلَوَاتُكَ عَلَيْهِمْ أَجْمَعِينَ وَ أَسْأَلُكَ بِحَقِّهِمْ عَلَيْكَ وَ بِحَقِّكَ اَلْعَظِيمِ عَلَيْهِمْ لَمَّا صَلَّيْتَ عَلَيْهِ وَ آلِهِ وَ عَلَيْهِمْ أَجْمَعِينَ وَ نَظَرْتَ إِلَيَّ نَظْرَةً رَحِيمَةً تَرْضَى بِهَا عَنِّي رِضًا لاَ سَخَطَ عَلَيَّ بَعْدَهُ أَبَداً وَ أَعْطِنِي جَمِيعَ سُؤْلِي وَ رَغْبَتِي وَ أُمْنِيَّتِي وَ إِرَادَتِي وَ صَرَفْتَ عَنِّي مَا أَكْرَهُ وَ أَحْذَرُ وَ أَخَافُ عَلَى نَفْسِي وَ مَالاَ أَخَافُ وَ عَنْ أَهْلِي وَ مَالِي وَ إِخْوَانِي وَ ذُرِّيَّتِي اَللَّهُمَّ إِلَيْكَ فَرَرْنَا مِنْ ذُنُوبِنَا فَآوِنَا تَائِبِينَ وَ تُبْ عَلَيْنَا مُسْتَغْفِرِينَ وَ اِغْفِرْ لَنَا مُتَعَوِّذِينَ وَ أَعِذْنَا مُسْتَجِيرِينَ وَ أَجِرْنَا مُسْتَسْلِمِينَ وَ لاَ تَخْذُلْنَا رَاهِبِينَ وَ آمِنَّا رَاغِبِينَ وَ شَفِّعْنَا سَائِلِينَ وَ أَعْطِنَا «إِنَّكَ سَمِيعُ اَلدُّعٰاءِ» قَرِيبٌ مُجِيبٌ اَللَّهُمَّ أَنْتَ رَبِّي وَ أَنَا عَبْدُكَ وَ أَحَقُّ مَنْ سَأَلَ اَلْعَبْدُ رَبُّهُ وَ لَمْ يَسْأَلِ اَلْعِبَادُ مِثْلَكَ كَرَماً وَ جُوداً يَا مَوْضِعَ شَكْوَى اَلسَّائِلِينَ وَ يَا مُنْتَهَى حَاجَةِ اَلرَّاغِبِينَ وَ يَا غِيَاثَ اَلْمُسْتَغِيثِينَ وَ يَا مُجِيبَ دَعْوَةِ اَلْمُضْطَرِّينَ وَ يَا مَلْجَأَ اَلْهَارِبِينَ وَ يَا صَرِيخَ اَلْمُسْتَصْرِخِينَ وَ يَا رَبَّ اَلْمُسْتَضْعَفِينَ وَ يَا كَاشِفَ كَرْبِ اَلْمَكْرُوبِينَ وَ يَا فَارِجَ هَمِّ اَلْمَهْمُومِينَ وَ يَا كَاشِفَ اَلْكَرْبِ اَلْعَظِيمِ يَا اَللَّهُ يَا رَحْمَانُ يَا رَحِيمُ يَا أَرْحَمَ اَلرَّاحِمِينَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِغْفِرْ لِي ذُنُوبِي وَ عُيُوبِي وَ إِسَاءَتِي وَ ظُلْمِي وَ جُرْمِي وَ إِسْرَافِي عَلَى نَفْسِي وَ اُرْزُقْنِي مِنْ فَضْلِكَ وَ رَحْمَتِكَ فَإِنَّهُ لاَ يَمْلِكُهَا غَيْرُكَ وَ اُعْفُ عَنِّي وَ اِغْفِرْ لِي كُلَّ مَا سَلَفَ مِنْ ذُنُوبِي وَ اِعْصِمْنِي فِيمَا بَقِيَ مِنْ عُمُرِي وَ اُسْتُرْ عَلَيَّ وَ عَلَى وَالِدَيَّ وَ وُلْدِي وَ قَرَابَتِي وَ أَهْلِ حُزَانَتِي وَ مَنْ كَانَ مِنِّي بِسَبِيلٍ مِنَ اَلْمُؤْمِنِينَ وَ اَلْمُؤْمِنَاتِ فِي اَلدُّنْيَا وَ اَلْآخِرَةِ فَإِنَّ ذَلِكَ كُلَّهُ بِيَدِكَ وَ أَنْتَ وَاسِعُ اَلْمَغْفِرَةِ فَلاَ تُخَيِّبْنِي يَا سَيِّدِي وَ لاَ تَرُدَّ دُعَائِي وَ لاَ تَشُدَّ يَدِي إِلَى نَحْرِي حَتَّى تَفْعَلَ ذَلِكَ بِي وَ تَسْتَجِيبَ لِي جَمِيعَ مَا سَأَلْتُكَ وَ تَزِيدَنِي مِنْ فَضْلِكَ فَ«إِنَّكَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ» وَ نَحْنُ إِلَيْكَ رَاغِبُونَ اَللَّهُمَّ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ بِاسْمِكَ« بِسْمِ اَللّٰهِ اَلرَّحْمٰنِ اَلرَّحِيمِ» إِنْ كُنْتَ قَضَيْتَ فِي هَذِهِ اَللَّيْلَةِ تَنَزُّلَ اَلْمَلاَئِكَةِ وَ اَلرُّوحِ فِيهَا أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً لاَ يَشُوبُهُ شَكٌّ وَ رِضًا بِمَا قَسَمْتَ لِي وَ آتِنِي« فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً» وَ قِنِي« عَذٰابَ اَلنّٰارِ» وَ إِنْ لَمْ تَكُنْ قَضَيْتَ فِي هَذِهِ اَللَّيْلَةِ تَنَزُّلَ اَلْمَلاَئِكَةِ وَ اَلرُّوحِ فِيهَا فَأَخِّرْنِي إِلَى ذَلِكَ وَاُرْزُقْنِي فِيهَا ذِكْرَكَ وَشُكْرَكَ وَحُسْنَ طَاعَتِكَ وَعِبَادَتِكَ فَصَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ بِأَفْضَلِ صَلَوَاتِكَ يَا أَرْحَمَ اَلرَّاحِمِينَ يَا أَحَدُ يَا صَمَدُ يَا رَبَّ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ اِغْضَبِ اَلْيَوْمَ لِمُحَمَّدٍ وَ لِأَبْرَارِ عِتْرَتِهِ وَ اُقْتُلْ أَعْدَاءَهُمْ بَدَداً وَ أَحْصِهِمْ عَدَداً وَ لاَ تَدَعْ عَلَى ظَهْرِ اَلْأَرْضِ مِنْهُمْ أَحَداً وَ لاَ تَغْفِرْ لَهُمْ أَبَداً يَا حَسَنَ اَلصُّحْبَةِ يَا خَلِيفَةَ اَلنَّبِيِّينَ أَنْتَ أَرْحَمُ اَلرَّاحِمِينَ اَلْبَدِيءُ اَلْبَدِيعُ اَلَّذِي لَيْسَ كَمِثْلِكَ شَيْءٌ وَ اَلدَّائِمُ غَيْرُ اَلْغَافِلِ وَ اَلْحَيُّ« اَلَّذِي لاٰ يَمُوتُ» أَنْتَ كُلَّ يَوْمٍ فِي شَأْنٍ أَنْتَ خَلِيفَةُ مُحَمَّدٍ وَ نَاصِرُ مُحَمَّدٍ وَ مُفَضِّلُ مُحَمَّدٍ فَأَسْأَلُكَ أَنْ تَنْصُرَ وَصِيَّ مُحَمَّدٍ وَ خَلِيفَةَ مُحَمَّدٍ وَ اَلْقَائِمَ بِالْقِسْطِ مِنْ أَوْصِيَاءِ مُحَمَّدٍ صَلَوَاتُكَ عَلَيْهِ وَ عَلَيْهِمْ اِعْطِفْ عَلَيْهِمْ نَصْرَكَ يَالاَ إِلَهَ إِلاَّ أَنْتَ بِحَقِّ لاَ إِلَهَ إِلاَّ أَنْتَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِجْعَلْنِي مَعَهُمْ فِي اَلدُّنْيَا وَ اَلْآخِرَةِ وَ اِجْعَلْ عَاقِبَةَ أَمْرِي إِلَى غُفْرَانِكَ وَ رَحْمَتِكَ يَا أَرْحَمَ اَلرَّاحِمِينَ وَ كَذَلِكَ نَسَبْتَ نَفْسَكَ يَا سَيِّدِي بِاللُّطْفِ بَلْ إِنَّكَ لَطِيفٌ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ اُلْطُفْ لِمَا تَشَاءُ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُرْزُقْنِي اَلْحَجَّ وَ اَلْعُمْرَةَ فِي عَامِنَا هَذَا وَ فِي كُلِّ عَامٍ وَ تَطَوَّلْ عَلَيَّ بِجَمِيعِ حَوَائِجِي لِلدُّنْيَا وَ اَلْآخِرَةِ أَسْتَغْفِرُ اَللَّهَ رَبِّي وَ أَتُوبُ إِلَيْهِ« إِنَّ رَبِّي قَرِيبٌ مُجِيبٌ أَسْتَغْفِرُ اَللَّهَ رَبِّي وَ أَتُوبُ إِلَيْهِ« إِنَّ رَبِّي رَحِيمٌ وَدُودٌ» أَسْتَغْفِرُ اَللَّهَ رَبِّي وَ أَتُوبُ إِلَيْهِ« إِنَّهُ كٰانَ غَفّٰاراً» اَللَّهُمَّ اِغْفِرْ لِي إِنَّكَ« أَنْتَ أَرْحَمُ اَلرّٰاحِمِينَ» رَبِّ إِنِّي عَمِلْتُ سُوءاً وَ« ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي» ذُنُوبِي إِنَّهُ لاَ يَغْفِرُ اَلذُّنُوبَ إِلاَّ أَنْتَ أَسْتَغْفِرُ اَللَّهَ اَلَّذِي« لاٰ إِلٰهَ إِلاّٰ هُوَ اَلْحَيُّ اَلْقَيُّومُ» اَلْحَلِيمُ اَلْعَظِيمُ اَلْعَلِيمُ اَلْكَرِيمُ اَلْغَافِرُ لِلذَّنْبِ اَلْعَظِيمِ وَ أَتُوبُ إِلَيْهِ أَسْتَغْفِرُ اَللَّهَ« إِنَّ اَللّٰهَ كٰانَ غَفُوراً رَحِيماً» ثَلاَثاً اَللَّهُمَّ إِنِّي أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَأَنْ تَجْعَلَ فِيمَا تَقْضِي وَ تُقَدِّرُ مِنَ اَلْأَمْرِ اَلْعَظِيمِ اَلْمَحْتُومِ فِي لَيْلَةِ اَلْقَدْرِ مِنَ اَلْقَضَاءِ اَلَّذِي لاَ يُرَدُّ وَ لاَ يُبَدَّلُ أَنْ تَكْتُبَنِي مِنْ حُجَّاجِ بَيْتِكَ اَلْحَرَامِ اَلْمَبْرُورِ حَجُّهُمُ اَلْمَشْكُورِ سَعْيُهُمُ اَلْمَغْفُورِ ذُنُوبُهُمُ اَلْمُكَفَّرِ عَنْهُمْ سَيِّئَاتُهُمْ وَ أَنْ تَجْعَلَ فِيمَا تَقْضِي وَ تُقَدِّرُ أَنْ تُطِيلَ عُمُرِي وَ تُوَسِّعَ رِزْقِي وَ تُؤَدِّيَ عَنِّي أَمَانَتِي وَ دَيْنِي آمِينَ رَبَّ اَلْعَالَمِينَ اَللَّهُمَّ اِجْعَلْ لِي مِنْ أَمْرِي فَرَجاً وَ مَخْرَجاً وَاُرْزُقْنِي مِنْ حَيْثُ أَحْتَسِبُ وَمِنْ حَيْثُ لاَ أَحْتَسِبُ وَاُحْرُسْنِي مِنْ حَيْثُ أَحْتَرِسُ وَمِنْ حَيْثُ لاَ أَحْتَرِسُ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ سَلِّمْ كَثِيراً» وَ تُسَبِّحُ فِي كُلِّ يَوْمٍ مِنْ شَهْرِ رَمَضَانَ مِنْ أَوَّلِهِ إِلَى آخِرِهِ وَ هُوَ عَشَرَةُ أَجْزَاءٍ كُلُّ جُزْءٍ مِنْهَا عَلَى حِدَةٍ سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَالاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ اَلسَّمِيعِ اَلَّذِي لَيْسَ شَيْءٌ أَسْمَعَ مِنْهُ يَسْمَعُ مِنْ فَوْقِ عَرْشِهِ مَا تَحْتَ سَبْعِ أَرَضِينَ وَ يَسْمَعُ مَا فِي ظُلُمَاتِ اَلْبَرِّ وَ اَلْبَحْرِ وَ يَسْمَعُ اَلْأَنِينَ وَ اَلشَّكْوَى وَ يَسْمَعُ« اَلسِّرَّ وَ أَخْفىٰ» وَ يَسْمَعُ وَسَاوِسَ اَلصُّدُورِ وَ لاَ يُصِمُّ سَمْعَهُ صَوْتٌ سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَا لاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ اَلْبَصِيرِ اَلَّذِي لَيْسَ شَيْءٌ أَبْصَرَ مِنْهُ يُبْصِرُ مِنْ فَوْقِ عَرْشِهِ مَا تَحْتَ سَبْعِ أَرَضِينَ وَ يُبْصِرُ مَا فِي ظُلُمَاتِ اَلْبَرِّ وَ اَلْبَحْرِ« لاٰ تُدْرِكُهُ اَلْأَبْصٰارُ وَ هُوَ يُدْرِكُ اَلْأَبْصٰارَ وَ هُوَ اَللَّطِيفُ اَلْخَبِيرُ» لاَ تُغْشِي بَصَرَهُ اَلظُّلْمَةُ وَ لاَ يَسْتُرُ مِنْهُ سِتْرٌ وَ لاَ يُوَارِي مِنْهُ جِدَارٌ وَ لاَ يَغِيبُ عَنْهُ بَرٌّ وَلاَ بَحْرٌ وَ لاَ يُكِنُّ مِنْهُ جَبَلٌ مَا فِي أَصْلِهِ وَ لاَ قَلْبٌ مَا فِيهِ وَ لاَ جَنْبٌ مَا فِي قَلْبِهِ وَ لاَ يَسْتَتِرُ مِنْهُ صَغِيرٌ وَ لاَ كَبِيرٌ وَ لاَ يَسْتَخْفِي مِنْهُ صَغِيرٌ لِصِغَرِهِ وَ« لاٰ يَخْفىٰ عَلَيْهِ شَيْءٌ فِي اَلْأَرْضِ وَ لاٰ فِي اَلسَّمٰاءِ` هُوَ اَلَّذِي يُصَوِّرُكُمْ فِي اَلْأَرْحٰامِ كَيْفَ يَشٰاءُ لاٰ إِلٰهَ إِلاّٰ هُوَ اَلْعَزِيزُ اَلْحَكِيمُ» سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَا لاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ اَلَّذِي« يُنْشِئُ اَلسَّحٰابَ اَلثِّقٰالَ` وَ يُسَبِّحُ اَلرَّعْدُ بِحَمْدِهِ وَ اَلْمَلاٰئِكَةُ مِنْ خِيفَتِهِ وَ يُرْسِلُ اَلصَّوٰاعِقَ فَيُصِيبُ بِهٰا مَنْ يَشٰاءُ» وَ« يُرْسِلُ اَلرِّيٰاحَ بُشْراً بَيْنَ يَدَيْ رَحْمَتِهِ» وَ يُنَزِّلُ اَلْمَاءَ مِنَ اَلسَّمَاءِ بِكَلِمَتِهِ وَ يُنْبِتُ اَلنَّبَاتَ بِقُدْرَتِهِ وَ يَسْقُطُ اَلْوَرَقُ بِعِلْمِهِ سُبْحَانَ اَللَّهِ اَلَّذِي لاَ يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ «فِي اَلْأَرْضِ وَ لاٰ فِي اَلسَّمٰاءِ وَ لاٰ أَصْغَرَ مِنْ ذٰلِكَ وَ لاٰ أَكْبَرَ إِلاّٰ فِي كِتٰابٍ مُبِينٍ» سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَالاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ اَلَّذِي« يَعْلَمُ مٰا تَحْمِلُ كُلُّ أُنْثىٰ وَ مٰا تَغِيضُ اَلْأَرْحٰامُ وَ مٰا تَزْدٰادُ وَ كُلُّ شَيْءٍ عِنْدَهُ بِمِقْدٰارٍ` عٰالِمُ اَلْغَيْبِ وَ اَلشَّهٰادَةِ اَلْكَبِيرُ اَلْمُتَعٰالِ` سَوٰاءٌ مِنْكُمْ مَنْ أَسَرَّ اَلْقَوْلَ وَ مَنْ جَهَرَ بِهِ وَ مَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَ سٰارِبٌ بِالنَّهٰارِ» سُبْحَانَ اَللَّهِ اَلَّذِي يُمِيتُ اَلْأَحْيَاءَ وَ« يُحْيِ اَلْمَوْتىٰ» وَ يَعْلَمُ« مٰا تَنْقُصُ اَلْأَرْضُ مِنْهُمْ» وَ يُقِرُّ فِي اَلْأَرْحَامِ مَا يَشَاءُ« إِلىٰ أَجَلٍ مُسَمًّى» سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَالاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ« مٰالِكَ اَلْمُلْكِ تُؤْتِي اَلْمُلْكَ مَنْ تَشٰاءُ وَ تَنْزِعُ اَلْمُلْكَ مِمَّنْ تَشٰاءُ وَتُعِزُّ مَنْ تَشٰاءُ وَ تُذِلُّ مَنْ تَشٰاءُ بِيَدِكَ اَلْخَيْرُ إِنَّكَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ` تُولِجُ اَللَّيْلَ فِي اَلنَّهٰارِ وَ تُولِجُ اَلنَّهٰارَ فِي اَللَّيْلِ وَ تُخْرِجُ اَلْحَيَّ مِنَ اَلْمَيِّتِ وَ تُخْرِجُ اَلْمَيِّتَ مِنَ اَلْحَيِّ وَ تَرْزُقُ مَنْ تَشٰاءُ بِغَيْرِ حِسٰابٍ» سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَالاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ اَلَّذِي« عِنْدَهُ مَفٰاتِحُ اَلْغَيْبِ لاٰ يَعْلَمُهٰا إِلاّٰ هُوَ وَ يَعْلَمُ مٰا فِي اَلْبَرِّ وَ اَلْبَحْرِ وَ مٰا تَسْقُطُ مِنْ وَرَقَةٍ إِلاّٰ يَعْلَمُهٰا وَ لاٰ حَبَّةٍ فِي ظُلُمٰاتِ اَلْأَرْضِ وَ لاٰ رَطْبٍ وَ لاٰ يٰابِسٍ إِلاّٰ فِي كِتٰابٍ مُبِينٍ» سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَالاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ اَلَّذِي لاَ يُحْصِي مِدْحَتَهُ اَلْقَائِلُونَ وَلاَ يَجْزِي بِآلاَئِهِ اَلشَّاكِرُونَ اَلْعَابِدُونَ وَ هُوَ كَمَا قَالَ وَ فَوْقَ مَا نَقُولُ وَ كَمَا أَثْنَى عَلَى نَفْسِهِ« وَ لاٰ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاّٰ بِمٰا شٰاءَ وَسِعَ كُرْسِيُّهُ اَلسَّمٰاوٰاتِ وَ اَلْأَرْضَ وَ لاٰ يَؤُدُهُ حِفْظُهُمٰا وَ هُوَ اَلْعَلِيُّ اَلْعَظِيمُ» سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَالاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ اَلَّذِي« يَعْلَمُ مٰا يَلِجُ فِي اَلْأَرْضِ وَ مٰا يَخْرُجُ مِنْهٰا وَ مٰا يَنْزِلُ مِنَ اَلسَّمٰاءِ وَ مٰا يَعْرُجُ فِيهٰا» وَ لاَ يَشْغَلُهُ« مٰا يَنْزِلُ مِنَ اَلسَّمٰاءِ وَ مٰا يَعْرُجُ فِيهٰا» عَمَّا« يَلِجُ فِي اَلْأَرْضِ وَ مٰا يَخْرُجُ مِنْهٰا» وَ لاَ يَشْغَلُهُ عِلْمُ شَيْءٍ عَنْ عِلْمِ شَيْءٍ وَ لاَ يَشْغَلُهُ خَلْقُ شَيْءٍ عَنْ خَلْقِ شَيْءٍ وَ لاَ حِفْظُ شَيْءٍ عَنْ حِفْظِ شَيْءٍ وَ لاَ يُسَاوِيهِ شَيْءٌ وَ لاَ يَعْدِلُهُ شَيْءٌ« لَيْسَ كَمِثْلِهِ شَيْءٌ وَ هُوَ اَلسَّمِيعُ اَلْبَصِيرُ» سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَالاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ« فٰاطِرِ اَلسَّمٰاوٰاتِ وَ اَلْأَرْضِ جٰاعِلِ اَلْمَلاٰئِكَةِ رُسُلاً أُولِي أَجْنِحَةٍ مَثْنىٰ وَ ثُلاٰثَ وَ رُبٰاعَ يَزِيدُ فِي اَلْخَلْقِ مٰا يَشٰاءُ إِنَّ اَللّٰهَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ` مٰا يَفْتَحِ اَللّٰهُ لِلنّٰاسِ مِنْ رَحْمَةٍ فَلاٰ مُمْسِكَ لَهٰا وَ مٰا يُمْسِكْ فَلاٰ مُرْسِلَ لَهُ مِنْ بَعْدِهِ وَ هُوَ اَلْعَزِيزُ اَلْحَكِيمُ» سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَالاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ اَلَّذِي« يَعْلَمُ مٰا فِي اَلسَّمٰاوٰاتِ وَ مٰا فِي اَلْأَرْضِ مٰا يَكُونُ مِنْ نَجْوىٰ ثَلاٰثَةٍ إِلاّٰ هُوَ رٰابِعُهُمْ وَ لاٰ خَمْسَةٍ إِلاّٰ هُوَ سٰادِسُهُمْ وَ لاٰ أَدْنىٰ مِنْ ذٰلِكَ وَ لاٰ أَكْثَرَ إِلاّٰ هُوَ مَعَهُمْ أَيْنَمٰا كٰانُوا ثُمَّ يُنَبِّئُهُمْ بِمٰا عَمِلُوا يَوْمَ اَلْقِيٰامَةِ إِنَّ اَللّٰهَ بِكُلِّ شَيْءٍ عَلِيمٌ» ثُمَّ أَتْبِعْهُ بِالصَّلاَةِ عَلَى اَلنَّبِيِّ تَقُولُ: «إِنَّ اَللّٰهَ وَمَلاٰئِكَتَهُ يُصَلُّونَ عَلَى اَلنَّبِيِّ يٰا أَيُّهَا اَلَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيماً» لَبَّيْكَ وَسَعْدَيْكَ وَسُبْحَانَكَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَبَارِكْ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ كَمَا صَلَّيْتَ وَبَارَكْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اَللَّهُمَّ وَ اِرْحَمْ مُحَمَّداً وَ آلَ مُحَمَّدٍ كَمَا رَحِمْتَ إِبْرَاهِيمَ وَ آلَ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اَللَّهُمَّ سَلِّمْ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ كَمَا سَلَّمْتَ« عَلىٰ نُوحٍ فِي اَلْعٰالَمِينَ» اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِهِ كَمَا هَدَيْتَنَا بِهِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَاِبْعَثْهُ مَقَاماً مَحْمُوداً يَغْبِطُهُ بِهِ اَلْأَوَّلُونَ وَاَلْآخِرُونَ عَلَى مُحَمَّدٍ وَآلِهِ اَلسَّلاَمُ كُلَّمَا طَلَعَتْ شَمْسٌ أَوْ غَرَبَتْ عَلَى مُحَمَّدٍ وَ آلِهِ اَلسَّلاَمُ كُلَّمَا طَرَفَتْ عَيْنٌ أَوْ بَرَقَتْ عَلَى مُحَمَّدٍ وَ آلِهِ اَلسَّلاَمُ كُلَّمَا طَرَفَتْ عَيْنٌ أَوْ ذَرَفَتْ عَلَى مُحَمَّدٍ وَآلِهِ اَلسَّلاَمُ كُلَّمَا ذُكِرَ اَلسَّلاَمُ عَلَى مُحَمَّدٍ وَآلِهِ اَلسَّلاَمُ كُلَّمَا سَبَّحَ اَللَّهَ مَلَكٌ أَوْ قَدَّسَهُ' اَلسَّلاَمُ عَلَى مُحَمَّدٍ وَ آلِهِ فِي اَلْأَوَّلِينَ اَلسَّلاَمُ عَلَى مُحَمَّدٍ وَ آلِهِ فِي اَلْآخِرِينَ اَلسَّلاَمُ عَلَى مُحَمَّدٍ وَ آلِهِ فِي اَلدُّنْيَا وَ اَلْآخِرَةِ اَللَّهُمَّ رَبَّ اَلْبَلَدِ اَلْحَرَامِ وَ رَبَّ اَلرُّكْنِ وَاَلْمَقَامِ وَرَبَّ اَلْحِلِّ وَاَلْحَرَامِ أَبْلِغْ مُحَمَّداً نَبِيَّكَ عَنَّا اَلسَّلاَمَ اَللَّهُمَّ أَعْطِ مُحَمَّداً مِنَ اَلْبَهَاءِ وَ اَلنَّضْرَةِ وَ اَلسُّرُورِ وَ اَلْكَرَامَةِ وَ اَلْغِبْطَةِ وَ اَلْوَسِيلَةِ وَ اَلْمَنْزِلَةِ وَ اَلْمَقَامِ وَ اَلشَّرَفِ وَ اَلرِّفْعَةِ وَ اَلشَّفَاعَةِ عِنْدَكَ يَوْمَ اَلْقِيَامَةِ أَفْضَلَ مَا تُعْطِي أَحَداً مِنْ خَلْقِكَ وَ أَعْطِ مُحَمَّداً فَوْقَ مَا تُعْطِي اَلْخَلاَئِقَ مِنَ اَلْخَيْرِ أَضْعَافاً كَثِيرَةً لاَ يُحْصِيهَا غَيْرُكَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ أَطْيَبَ وَأَطْهَرَ وَأَزْكَى وَأَنْمَى وَأَفْضَلَ مَا صَلَّيْتَ عَلَى أَحَدٍ مِنَ اَلْأَوَّلِينَ وَ اَلْآخِرِينَ وَ عَلَى أَحَدٍ مِنْ خَلْقِكَ يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ صَلِّ عَلَى عَلِيٍّ أَمِيرِ اَلْمُؤْمِنِينَ وَ وَالِ مَنْ وَالاَهُ وَ عَادِ مَنْ عَادَاهُ وَ ضَاعِفِ اَلْعَذَابَ عَلَى مَنْ شَرِكَ فِي دَمِهِ اَللَّهُمَّ صَلِّ عَلَى فَاطِمَةَ بِنْتِ نَبِيِّكَ مُحَمَّدٍ عَلَيْهِ وَ آلِهِ اَلسَّلاَمُ وَ اِلْعَنْ مَنْ آذَى نَبِيَّكَ فِيهَا اَللَّهُمَّ صَلِّ عَلَى اَلْحَسَنِ وَ اَلْحُسَيْنِ إِمَامَيِ اَلْمُسْلِمِينَ وَ وَالِ مَنْ وَالاَهُمَا وَ عَادِ مَنْ عَادَاهُمَا وَ ضَاعِفِ اَلْعَذَابَ عَلَى مَنْ شَرِكَ فِي دَمِهِمَا اَللَّهُمَّ صَلِّ عَلَى عَلِيِّ بْنِ اَلْحُسَيْنِ إِمَامِ اَلْمُسْلِمِينَ وَ وَالِ مَنْ وَالاَهُ وَ عَادِ مَنْ عَادَاهُ وَ ضَاعِفِ اَلْعَذَابَ عَلَى مَنْ ظَلَمَهُ» ثم اذكر واحدا واحدا من الائمة الى آخر هم عليهم السلام ثم تقول اَللَّهُمَّ صَلِّ عَلَى اَلْخَلَفِ اَلْحُجَّةِ مِنْ بَعْدِهِ إِمَامِ اَلْمُسْلِمِينَ وَ وَالِ مَنْ وَالاَهُ وَ عَادِ مَنْ عَادَاهُ وَ عَجِّلْ فَرَجَهُ اَللَّهُمَّ صَلِّ عَلَى اَلْقَاسِمِ وَ اَلطَّاهِرِ اِبْنَيْ نَبِيِّكَ اَللَّهُمَّ صَلِّ عَلَى رُقَيَّةَ بِنْتِ نَبِيِّكَ وَ اِلْعَنْ مَنْ آذَى نَبِيَّكَ فِيهَا اَللَّهُمَّ صَلِّ عَلَى أُمِّ كُلْثُومٍ بِنْتِ نَبِيِّكَ وَ اِلْعَنْ مَنْ آذَى نَبِيَّكَ فِيهَا اَللَّهُمَّ صَلِّ عَلَى ذُرِّيَّةِ نَبِيِّكَ اَللَّهُمَّ اُخْلُفْ نَبِيَّكَ فِي أَهْلِ بَيْتِهِ اَللَّهُمَّ مَكِّنْ لَهُمْ فِي اَلْأَرْضِ اَللَّهُمَّ اِجْعَلْنَا مِنْ عَدَدِهِمْ وَمَدَدِهِمْ وَأَنْصَارِهِمْ عَلَى اَلْحَقِّ فِي اَلسِّرِّ وَاَلْعَلاَنِيَةِ اَللَّهُمَّ اُطْلُبْ بِذَحْلِهِمْ وَ وَتْرِهِمْ وَ دِمَائِهِمْ وَ كُفَّ عَنَّا وَ عَنْهُمْ وَ عَنْ كُلِّ مُؤْمِنٍ وَ مُؤْمِنَةٍ بَأْسَ كُلِّ بَاغٍ وَ طَاغٍ وَ كُلِّ دَابَّةٍ أَنْتَ« آخِذٌ بِنٰاصِيَتِهٰا» إِنَّكَ« أَشَدُّ بَأْساً وَ أَشَدُّ تَنْكِيلاً» وتدعو في كل يوم أيضا بهذا الدعاء اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَضْلِكَ بِأَفْضَلِهِ وَ كُلُّ فَضْلِكَ فَاضِلٌ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِفَضْلِكَ كُلِّهِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ رِزْقِكَ بِأَ عَمِّهِ وَكُلُّ رِزْقِكَ عَامٌّ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِرِزْقِكَ كُلِّهِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ عَطَائِكَ بِأَهْنَئِهِ وَ كُلُّ عَطَائِكَ هَنِيءٌ اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ عَطَائِكَ كُلِّهِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِكَ بِأَعْجَلِهِ وَ كُلُّ خَيْرِكَ عَاجِلٌ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِخَيْرِكَ كُلِّهِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ إِحْسَانِكَ بِأَحْسَنِهِ وَ كُلُّ إِحْسَانِكَ حَسَنٌ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِإِحْسَانِكَ كُلِّهِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِمَا تُجِيبُنِي بِهِ حِينَ أَسْأَلُكَ فَأَجِبْنِي يَا اَللَّهُ وَصَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ اَلْمُرْتَضَى وَرَسُولِكَ اَلْمُصْطَفَى وَأَمِينِكَ وَنَجِيِّكَ دُونَ خَلْقِكَ وَنَجِيبِكَ مِنْ عِبَادِكَ وَنَبِيِّكَ بِالصِّدْقِ وَحَبِيبِكَ صَلِّ عَلَى مُحَمَّدٍ رَسُولِكَ وَخِيَرَتِكَ مِنَ اَلْعَالَمِينَ اَلْبَشِيرِ اَلنَّذِيرِ اَلسِّرَاجِ اَلْمُنِيرِ وَ عَلَى أَهْلِ بَيْتِهِ اَلْأَبْرَارِ اَلطَّاهِرِينَ وَ عَلَى مَلاَئِكَتِكَ اَلَّذِينَ اِسْتَخْلَصْتَهُمْ لِنَفْسِكَ وَ حَجَبْتَهُمْ عَنْ خَلْقِكَ وَ عَلَى أَنْبِيَائِكَ اَلَّذِينَ يُنْبِئُونَ عَنْكَ بِالصِّدْقِ وَ عَلَى رُسُلِكَ اَلَّذِينَ خَصَصْتَهُمْ بِوَحْيِكَ وَ فَضَّلْتَهُمْ عَلَى اَلْعَالَمِينَ بِرِسَالاَتِكَ وَ عَلَى عِبَادِكَ اَلصَّالِحِينَ اَلَّذِينَ أَدْخَلْتَهُمْ فِي رَحْمَتِكَ اَلْأَئِمَّةِ اَلْمُهْتَدِينَ اَلرَّاشِدِينَ وَ أَوْلِيَائِكَ اَلْمُطَهَّرِينَ وَعَلَى جَبْرَئِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ وَمَلَكِ اَلْمَوْتِ وَرِضْوَانَ خَازِنِ اَلْجِنَانِ وَمَالِكٍ خَازِنِ اَلنَّارِ وَرُوحِ اَلْقُدُسِ وَ اَلرُّوحِ اَلْأَمِينِ وَ حَمَلَةِ عَرْشِكَ اَلْمُقَرَّبِينَ وَ عَلَى اَلْمَلَكَيْنِ اَلْحَافِظَيْنِ عَلَيَّ بِالصَّلاَةِ اَلَّتِي تُحِبُّ أَنْ يُصَلِّيَ بِهَا عَلَيْهِمْ أَهْلُ اَلسَّمَاوَاتِ وَ أَهْلُ اَلْأَرَضِينَ صَلاَةً طَيِّبَةً كَثِيرَةً مُبَارَكَةً زَاكِيَةً نَامِيَةً ظَاهِرَةً بَاطِنَةً شَرِيفَةً فَاضِلَةً تُبَيِّنُ بِهَا فَضْلَهُمْ عَلَى اَلْأَوَّلِينَ وَ اَلْآخِرِينَ اَللَّهُمَّ أَعْطِ مُحَمَّداً اَلْوَسِيلَةَ وَ اَلشَّرَفَ وَ اَلْفَضِيلَةَ وَ اِجْزِهِ عَنَّا خَيْرَ مَا جَزَيْتَ نَبِيّاً عَنْ أُمَّتِهِ اَللَّهُمَّ فَأَعْطِ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ مَعَ كُلِّ زُلْفَةٍ زُلْفَةً وَ مَعَ كُلِّ وَسِيلَةٍ وَسِيلَةً وَ مَعَ كُلِّ فَضِيلَةٍ فَضِيلَةً وَ مَعَ كُلِّ شَرَفٍ شَرَفاً تُعْطِي مُحَمَّداً وَ آلَهُ يَوْمَ اَلْقِيَامَةِ أَفْضَلَ مَا أَعْطَيْتَ أَحَداً مِنَ اَلْأَوَّلِينَ وَ اَلْآخِرِينَ اَللَّهُمَّ وَ اِجْعَلْ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ أَدْنَى اَلْمُرْسَلِينَ مِنْكَ مَجْلِساً وَ أَفْسَحَهُمْ فِي اَلْجَنَّةِ عِنْدَكَ مَنْزِلاً وَ أَقْرَبَهُمْ إِلَيْكَ وَسِيلَةً وَ اِجْعَلْهُ أَوَّلَ شَافِعٍ وَ أَوَّلَ مُشَفَّعٍ وَ أَوَّلَ قَائِلٍ وَ أَنْجَحَ سَائِلٍ وَ اِبْعَثْهُ اَلْمَقَامَ اَلْمَحْمُودَ اَلَّذِي يَغْبِطُهُ بِهِ اَلْأَوَّلُونَ وَ اَلْآخِرُونَ يَا أَرْحَمَ اَلرَّاحِمِينَ وَ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَسْمَعَ صَوْتِي وَ تُجِيبَ دَعْوَتِي وَ تَجَاوَزَ عَنْ خَطِيئَتِي وَ تَصْفَحَ عَنْ ظُلْمِي وَ تُنْجِحَ طَلِبَتِي وَ تَقْضِيَ حَاجَتِي وَ تُنْجِزَ لِي مَا وَعَدْتَنِي وَ تُقِيلَ عَثْرَتِي وَ تَغْفِرَ ذُنُوبِي وَ تَعْفُوَ عَنْ جُرْمِي وَ تُقْبِلَ عَلَيَّ وَ لاَ تُعْرِضَ عَنِّي وَ تَرْحَمَنِي وَ لاَ تُعَذِّبَنِي وَ تُعَافِيَنِي وَ لاَ تَبْتَلِيَنِي وَ تَرْزُقَنِي مِنَ اَلرِّزْقِ أَطْيَبَهُ وَ أَوْسَعَهُ وَ لاَ تَحْرِمَنِي يَا رَبِّ وَ اِقْضِ عَنِّي دَيْنِي وَ ضَعْ عَنِّي وِزْرِي وَ لاَ تُحَمِّلْنِي مَالاَ طَاقَةَ لِي بِهِ يَا مَوْلاَيَ وَ أَدْخِلْنِي فِي كُلِّ خَيْرٍ أَدْخَلْتَ فِيهِ مُحَمَّداً وَ آلَ مُحَمَّدٍ عَلَيْهِمُ اَلسَّلاَمُ وَ أَخْرِجْنِي مِنْ كُلِّ سُوءٍ أَخْرَجْتَ مِنْهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَوَاتُكَ عَلَيْهِ وَ عَلَيْهِمْ وَ اَلسَّلاَمُ عَلَيْهِ وَ عَلَيْهِمْ وَرَحْمَةُ اَللَّهِ وَبَرَكَاتُهُ اَللَّهُمَّ إِنِّي أَدْعُوكَ كَمَا أَمَرْتَنِي فَاسْتَجِبْ لِي كَمَا وَعَدْتَنِي ثَلاَثاً اَللَّهُمَّ إِنِّي أَسْأَلُكَ قَلِيلاً مِنْ كَثِيرٍ مَعَ حَاجَةٍ بِي إِلَيْهِ عَظِيمَةٍ وَ غِنَاكَ عَنْهُ قَدِيمٌ وَ هُوَ عِنْدِي كَثِيرٌ وَ هُوَ عَلَيْكَ سَهْلٌ يَسِيرٌ فَامْنُنْ عَلَيَّ بِهِ «إِنَّكَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ» آمِينَ رَبَّ اَلْعَالَمِينَ»
And you are to recite this supplication every night of the Month of Ramadan, from the beginning of the month until its end. It is as follows: “O’ Allah سبحانه وتعالى, I begin the glorification with praise of You عز وجل, and You عز وجل direct toward what is right through Your grace. I am certain that You عز وجل are the Most Merciful of those who show mercy, in the place of pardon and mercy, and the most severe of punishers in the place of retribution and vengeance, and the most mighty of the arrogant in the place of grandeur and greatness. O’ Allah سبحانه وتعالى, You عز وجل have permitted me to supplicate and ask You عز وجل, so hear, O’ Hearer, my praise, and respond, O’ Most Merciful, to my call, and overlook, O’ Most Forgiving, my stumbling. How many times, O’ my God عز وجل, have You عز وجل relieved me of distress, and removed from me sorrows, and pardoned my stumbles, and spread Your mercy, and undone the tight knots of affliction. Praise be to Allah سبحانه وتعالى, who has not taken a partner or a child, and who has no partner in sovereignty, and who has no protector out of weakness, so magnify Him عز وجل with great magnification. Praise be to Allah سبحانه وتعالى, for all His عز وجل praises entirely, for all His عز وجل blessings entirely. Praise be to Allah سبحانه وتعالى, who has no rival in His عز وجل dominion, and no contender in His عز وجل command. Praise be to Allah سبحانه وتعالى, who has no partner in His عز وجل creation, and no resemblance in His عز وجل greatness. Praise be to Allah سبحانه وتعالى, whose command and praise are manifest throughout creation, whose glory is revealed through generosity, whose hand is extended in bounty, the one whose treasuries are never diminished, whose dominion never perishes, And whose abundant giving only increases Him عز وجل in generosity and graciousness. Indeed, He عز وجل is the All-Mighty, the Ever-Bestower. O’ Allah سبحانه وتعالى, I ask You عز وجل for a little from much, while I am in great need of it, and You عز وجل are eternally without need of it. Even though it is much for me, it is easy and light for You عز وجل. O’ Allah سبحانه وتعالى, I seek Your pardon for my sins, I seek Your overlooking of my faults, I seek Your clemency toward my oppression, I seek Your covering over my shameful deeds, And I seek Your forbearance with my many offenses, though I committed them in error and on purpose. This all gave me hope to ask You عز وجل for that which I do not deserve from You عز وجل. That which You عز وجل have granted me of Your mercy, and shown me of Your power, and made me know of Your response, has encouraged me to call upon You عز وجل while feeling secure, And to ask You عز وجل with familiarity, not in fear or dread, but with confidence in You عز وجل regarding what I turn to You عز وجل for. So if the answer is delayed from me, I blame You عز وجل out of my ignorance, while perhaps the delay is better for me due to Your knowledge of the outcomes of all affairs. I have not seen a generous Master more patient with a lowly servant, than You عز وجل are with me, O’ Lord عز وجل. You عز وجل call me, and I turn away from You عز وجل. You عز وجل show affection to me, and I show hatred toward You عز وجل, You عز وجل show kindness toward me, yet I do not accept it from You عز وجل as though I were above You عز وجل. But that did not prevent You عز وجل from having mercy on me, doing good to me, and favoring me with Your generosity and nobility. So have mercy on Your ignorant servant, and be generous to him through the excellence of Your beneficence, for indeed You عز وجل are Generous and Noble. Praise be to Allah سبحانه وتعالى, Master of the Kingdom, Controller of the celestial orbits, Subjugator of the winds, Splitter of the dawn, Judge on the Day of Recompense, Lord عز وجل of the worlds. Praise be to Allah سبحانه وتعالى for His عز وجل forbearance despite His عز وجل knowledge, And praise be to Allah سبحانه وتعالى for His عز وجل pardon despite His عز وجل power, And praise be to Allah سبحانه وتعالى for the length of His عز وجل patience in His عز وجل anger, while He عز وجل is able to do whatever He عز وجل wills. Praise be to Allah سبحانه وتعالى, Creator of creation, Extender of provision, Possessor of majesty and generosity, and excellence and grace. He عز وجل who is distant, yet is not unseen, and who is near, thus witnessing intimate conversations. Exalted and Most High is He عز وجل. Praise be to Allah سبحانه وتعالى, the One who has no rival to contend with Him عز وجل, no equal to resemble Him عز وجل, and no supporter to assist Him عز وجل. He عز وجل subjugated the mighty through His عز وجل might, and the great ones humbled themselves before His عز وجل greatness, And He عز وجل attained whatever He عز وجل willed through His عز وجل power. Praise be to Allah سبحانه وتعالى, who responds to me when I call upon Him عز وجل, and covers over every fault of mine though I disobey Him عز وجل, and magnifies His عز وجل blessings upon me, yet I do not repay Him عز وجل. How many pleasant gifts has He عز وجل given me, How many tremendous dangers has He عز وجل shielded me from, How many delightful moments has He عز وجل shown me. So I praise Him عز وجل in gratitude, and mention Him عز وجل in glorification. Praise be to Allah سبحانه وتعالى, whose veil is never lifted, whose door is never closed, whose requester is never turned away, And whose hope-bearer is never disappointed. Praise be to Allah سبحانه وتعالى, who grants security to those who are afraid, and delivers the truthful, and raises up the oppressed, and brings down the arrogant, and destroys kings and appoints others in their place. And praise be to Allah سبحانه وتعالى, Crusher of the tyrants, Annihilator of the oppressors, Catcher of the fugitives, Punisher of the wrongdoers, Rescuer of the desperate, Fulfiller of the needs of those who ask, And supporter of the believers. Praise be to Allah سبحانه وتعالى, before whose fear the heavens and their inhabitants tremble, the earth and its dwellers quake, and the seas and all who swim in their depths surge. Praise be to Allah سبحانه وتعالى, who creates and is not created, who provides and is not provided for, who feeds and is not fed, who causes the living to die and brings the dead to life, and He عز وجل is the Ever-Living who does not die. In His عز وجل hand is all good, and He عز وجل has power over all things. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, Your servant صلى الله عليه وعلى آله وسلم, and Your Messenger صلى الله عليه وعلى آله وسلم, and Your trustee صلى الله عليه وعلى آله وسلم, and Your chosen one صلى الله عليه وعلى آله وسلم, and Your beloved صلى الله عليه وعلى آله وسلم, and the most excellent of Your creation صلى الله عليه وعلى آله وسلم, the keeper of Your secret صلى الله عليه وعلى آله وسلم, and the conveyor of Your messages. Send upon Him صلى الله عليه وعلى آله وسلم; the best, most perfect, most complete, most beautiful, most pure, most elevated, most abundant of blessings, and the greatest increase and fragrance and purity and loftiness and multitude that You عز وجل have ever sent upon anyone from among Your servants, Your prophets, Your messengers, Your chosen ones, and the people honored by You عز وجل among Your creation. O’ Allah سبحانه وتعالى, send blessings upon Imam Ali عليه السلام, the Commander of the Faithful عليه السلام, the testamentary trustee of the Messenger of the Lord عز وجل of the worlds, and upon the truthful and pure one, (Sayyida) Fatimah صلى الله عليه وعلى آله وسلم, the leader of the women of all the worlds. And send blessings upon the two grandsons of mercy, and the leaders of guidance, Imam al-Hasan عليه السلام and Imam al-Husayn عليه السلام, the two masters of the youth of Paradise from among all creation. And send blessings upon the Imams عليه السلام of the Muslims, Your proofs عليه السلام over Your servants عليه السلام, and Your trustees عليه السلام in Your lands a plentiful, everlasting blessing. O’ Allah سبحانه وتعالى, send blessings on the Wali (guardian) of Your affair, the awaited Qaim (ajf), the hoped-for one (ajf), and the awaited justice (ajf). Surround the Qaim (ajf) with Your nearest angels, And support the Qaim (ajf) with the Holy Spirit, O’ Lord عز وجل of the worlds. O’ Allah سبحانه وتعالى, make the Qaim (ajf), a caller to Your Book and one who rises for religion. Grant the Qaim (ajf) succession in the earth as You عز وجل granted succession to those before the Qaim (ajf). Establish for the Qaim (ajf), his religion which You عز وجل have approved for the Qaim (ajf). Replace his fear with security, that the Qaim (ajf) may worship You عز وجل without associating anything with You عز وجل. O’ Allah سبحانه وتعالى, strengthen the Qaim (ajf) and strengthen the cause through the Qaim (ajf), Support the Qaim (ajf) and grant the Qaim (ajf) a mighty victory, and open for the Qaim (ajf) a grand conquest. O’ Allah سبحانه وتعالى, through the Qaim (ajf) manifest Your religion and the creed of Your Prophet صلى الله عليه وعلى آله وسلم, so that nothing of the truth remains hidden out of fear from any of Your creation. O’ Allah سبحانه وتعالى, we yearn to You عز وجل for a noble government, through which You عز وجل strengthen Islam and its people, And through which You عز وجل humble hypocrisy and its followers. Make us in it among those who call to Your obedience and lead others to Your path, and grant us through it the honor of this world and the Hereafter. O’ Allah سبحانه وتعالى, whatever of the truth You عز وجل have made us know, enable us to carry it, and whatever we have fallen short of, cause us to attain it. O’ Allah سبحانه وتعالى, bring together through the Qaim (ajf) our scattered affairs, And mend through the Qaim (ajf) our division, And close through the Qaim (ajf) our ruptures, And increase through the Qaim (ajf) our small numbers, And strengthen through the Qaim (ajf) our weakness, And enrich through the Qaim (ajf) our needy, And settle through the Qaim (ajf) our debts, And remedy through the Qaim (ajf) our poverty, And fill through the Qaim (ajf) our deficiencies, And ease through the Qaim (ajf) our hardships, And brighten through the Qaim (ajf) our faces, And free through the Qaim (ajf) our captives, And grant success to our requests through the Qaim (ajf), And fulfill through the Qaim (ajf) our promises, And answer through the Qaim (ajf) our supplications, And give us through the Qaim (ajf) more than what we hope for. O’ Best of those who are asked, and Most Generous of givers. And Heal through the Qaim (ajf) our hearts, And remove through the Qaim (ajf) the rage of our hearts, And guide us through the Qaim (ajf) to the truth concerning that which people have differed about by Your permission, For indeed You عز وجل guide whom You عز وجل will to a straight path. And grant us victory over Your enemy and our enemy, O’ God عز وجل of truth, Ameen. O’ Allah سبحانه وتعالى, we complain to You عز وجل of the loss of our Prophet صلى الله عليه وعلى آله وسلم, and the absence of our Imam عليه السلام, and the abundance of our enemies, and the severity of the trials we face, and the dominance of the era against us. So send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And assist us in this through a victory from You عز وجل that You عز وجل hasten, and a harm that You عز وجل remove, and a might that You عز وجل strengthen, and a just authority that You عز وجل manifest, and a mercy from You عز وجل with which You عز وجل envelop us, and a well-being from You عز وجل with which You عز وجل clothe us. By Your mercy, O’ Most Merciful of the merciful.” The supplication is as follows; “O’ Allah سبحانه وتعالى, indeed this is the Month of Ramadan in which You sent down ‘the Qur’an, as a guidance for mankind and clear proofs of the guidance and the criterion’ (Surah Al-Baqarah 2:185), And this is the month of fasting, and this is the month of standing (in prayer), and this is the month of turning (to You عز وجل), And this is the month of repentance, and this is the month of forgiveness and mercy, and this is the month of deliverance from the Fire and success in attaining Paradise, and this is the month in which is the Night of Decree, which is ‘better than a thousand months’ (Surah Al Qadr). O’ Allah سبحانه وتعالى, so send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and help me in fasting it and standing in prayer during it, and preserve it for me and preserve me in it, and accept it from me, and aid me in it with the best of Your assistance. And grant me success in it for obedience to You عز وجل and obedience to Your Messenger and Your friends, may Allah سبحانه وتعالى send blessings upon him and upon them, and free me in it for Your worship and the recitation of Your Book. And magnify for me in it the blessings, and perfect for me in it well-being, and grant soundness to my body in it, and expand for me my sustenance in it, and suffice me in it regarding what preoccupies me, and answer in it my supplication, and grant me in it the attainment of my hope. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and remove from me in it drowsiness and laziness, boredom and weariness, hardness of heart, delusion, and heedlessness. And keep me away in it, from ailments and sicknesses, worries and sorrows, conditions and diseases, errors and sins. And turn away from me in it evil, indecency, hardship, affliction, exhaustion, and distress. ‘Indeed, You are the Hearer of supplication.’ (Surah Al Imran 3:38) O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and protect me in it from the accursed Satan, and from his whispering, his slandering, his spitting, his blowing, his insinuation, his discouragement, his plotting, his deceit, his traps, his tricks, his false promises, his delusions, his temptations, his snares, his factions, his followers, his partisans, his allies, his partners, and all of his schemes. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and grant us the ability to stand (in prayer) and to fast in it, and to attain the hope in it and in its night prayers, and to complete what pleases You عز وجل from me with patience, seeking reward, faith, and certainty then accept that from me with abundant multiples and great reward, O’ Lord عز وجل of the worlds. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and grant me provision of Hajj and Umrah, and diligence, and strength, and energy, and turning to You عز وجل, and repentance, and nearness to You عز وجل, and accepted goodness, and awe, and longing, and humility, and submissiveness, and tenderness, and sincere intention, and truthfulness of the tongue, and fear of You عز وجل, and hope in You عز وجل, and reliance upon You عز وجل, and trust in You عز وجل, and scrupulousness in avoiding Your prohibitions along with righteous speech, and accepted striving, and elevated deeds, and answered supplication. And place nothing between me and all of that no obstacle, no illness, no worry, no grief, no ailment, no heedlessness, and no forgetfulness. Rather, (let it be) through commitment and guarding for Your sake and in Your way, and by observing Your right, and fulfilling Your covenant and Your promise by Your mercy, O’ Most Merciful of the merciful.” Then recite this supplication: “O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and allot for me in it the best of what You عز وجل allot for Your righteous servants, and grant me in it the best of what You عز وجل give to Your near ones of mercy, forgiveness, tenderness, response, pardon, lasting forgiveness, well-being, complete healing, deliverance from the Fire, success in attaining Paradise, and the best of this world and the Hereafter. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and make my supplication in it reach You عز وجل, and Your mercy and goodness descend upon me in it, and my deeds in it accepted, and my striving in it appreciated, and my sin in it forgiven, until my share in it becomes the greatest and my portion in it the most abundant. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and grant me success in it for the Night of Decree in the best state that You عز وجل love for any of Your friends to be in, and the most pleasing to You عز وجل. Then make it for me better ‘than a thousand months’ (Surah Al Qadr), And grant me in it the best of what You عز وجل have granted to anyone whom You عز وجل caused to reach it and whom You عز وجل honored with it. And make me in it among those whom You عز وجل have freed from Hell, and those whom You عز وجل have released from the Fire, and among the fortunate of Your creation through Your forgiveness and Your pleasure, O’ Most Merciful of the merciful. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and grant us in this month of ours seriousness, diligence, strength, energy, and all that You love and are pleased with. O’ Allah سبحانه وتعالى, Lord عز وجل of “the dawn, and the ten nights, and the even and the odd.” (Surah Al-Fajr 89:1–3), And the Lord عز وجل of the Month of Ramadan, and of what You عز وجل sent down in it of the Qur’an, and the Lord عز وجل of Jibra’il, and Mika’il, and Israfil, and all the close angels, and the Lord عز وجل of Ibrahim عليه السلام, and Ismail عليه السلام, and Ishaq عليه السلام, and Yaqub عليه السلام, and the Lord عز وجل of Musa عليه السلام and Isa عليه السلام, and all the Prophets and Messengers, and the Lord عز وجل of Muhammad صلى الله عليه وعلى آله وسلم, the Seal of the Prophets صلى الله عليه وعلى آله وسلم, Your blessings be upon all of them. And I ask You عز وجل by their right upon You عز وجل, and by Your great right upon them, that You عز وجل send blessings upon him and his family and upon all of them, and that You عز وجل cast upon me a merciful glance through which You عز وجل will be pleased with me, a satisfaction after which there will never be displeasure with me, ever. And grant me all of my requests, and my desire, and my hopes, and my intentions, and turn away from me that which I dislike and fear and dread for myself. And from what I do not fear, and from my family, and my wealth, and my brothers, and my offspring. O’ Allah سبحانه وتعالى, to You عز وجل we have fled from our sins, so shelter us as those who repent. And turn to us in forgiveness as those who seek forgiveness, and forgive us as those who seek refuge, and protect us as those who seek protection, and grant us safety as those who surrender. And do not forsake us as those who are in awe of You عز وجل, And grant us security as those who long for You عز وجل, And accept our intercession as those who ask, and give to us; ‘Indeed, You are Hearer of supplication’ (Surah Al Imran 3:38), Near and Responsive. O’ Allah سبحانه وتعالى, You عز وجل are my Lord عز وجل and I am Your servant, and the servant has the greatest right to ask his Lord عز وجل, and none among the servants asks as You عز وجل are asked, in generosity and liberality. O’ One who is the refuge of complainants, and fulfillment of the needs of those who long, and Helper of those who seek help, and Responder to calls of the distressed. And O’ refuge of those who flee, and O’ responder to those who cry out, and O’ Lord عز وجل of the oppressed, and O’ remover of the distress of the afflicted, and O’ reliever of the worry of the anxious, and O’ remover of great distress. O’ Allah سبحانه وتعالى, O’ Merciful, O’ Compassionate, O’ Most Merciful of the merciful, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and forgive me my sins, and my faults, and my wrongdoings, and my injustice, and my crimes, and my excess against myself. And provide for me from Your bounty and Your mercy, for none possesses them besides You عز وجل. And pardon me and forgive me all that has passed of my sins, and protect me in what remains of my life, and cover me and my parents, and my children, and my relatives, and the people of my sorrow, and everyone connected to me among the believing men and believing women in this world and the Hereafter for all of that is in Your hand, and You عز وجل are vast in forgiveness so do not disappoint me. O my Master, do not turn away my supplication, and do not cause my hands to fall to my chest (in despair) until You عز وجل have done this for me and responded to everything I have asked of You عز وجل, and increased me from Your bounty for ‘indeed, You are capable of all things’ (Surah Al Imran 3:26-27), and we are desirous toward You عز وجل. O’ Allah سبحانه وتعالى, to You عز وجل belong the Most Beautiful Names, and the Most Exalted Attributes, and Majesty, and Blessings. I ask You عز وجل by Your Name; ‘In Name of Allah, Most Merciful, Most Compassionate’. If You عز وجل have decreed, on this night, the descent of the angels and the Spirit within it, then send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my misdeeds as forgiven. And grant me a certainty with which my heart will be filled. And a faith untainted by doubt, and contentment with what You عز وجل have allotted me. And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And if You have not yet decreed on this night the descent of the angels and the Spirit within it, then delay me until that time, and grant me therein Your remembrance, and gratitude to You عز وجل, and excellent obedience and worship of You عز وجل. So send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, with the best of Your blessings, O’ Most Merciful of the merciful, O One, O Self-Sufficient, O Lord عز وجل of Muhammad صلى الله عليه وعلى آله وسلم and family of Muhammad صلى الله عليه وعلى آله وسلم. Be wrathful today for the sake of (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the righteous ones from his progeny, and destroy their enemies utterly, and count them precisely, and do not leave upon surface of the earth a single one of them, and never forgive them, ever. O’ Best of companions, O’ successor of the Prophets, You عز وجل are the Most Merciful of the merciful, the Originator, the Unique, the One عز وجل of whom nothing is like, the Everlasting who is never heedless, the Living One عز وجل ‘who does not die’ (Surah Al-Furqan 25:58). You عز وجل are, every day, engaged in a matter. You عز وجل are the successor of (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, the supporter of (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, and the one who gives preference to (Prophet) Muhammad صلى الله عليه وعلى آله وسلم. So I ask You عز وجل to support the trustee of (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, the successor of (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, and the one who upholds justice from among the trustees of (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, may Your blessings be upon him and upon them. Incline Your victory toward them (meaning the Imams عليه السلام), O’ there is no God but You عز وجل, by the right of ‘there is no God but You عز وجل’. Send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and make me to be with them in this world and the Hereafter, and make the end of my matter to be toward Your forgiveness and Your mercy, O’ Most Merciful of the merciful. And thus have You عز وجل described Yourself, O’ my Master, with kindness rather, indeed You عز وجل are Kind, so send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام, and show kindness as You عز وجل will. O’ Allah سبحانه وتعالى, send blessings upon Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and grant me the provision of Hajj and Umrah in this year of ours and in every year, and bestow upon me the fulfillment of all my needs for this world and the Hereafter. I seek forgiveness from Allah سبحانه وتعالى, my Lord عز وجل, and I turn to Him عز وجل in repentance ‘Indeed, my Lord is Near, Responsive’ (Surah Hud 11:61). I seek forgiveness from Allah سبحانه وتعالى, my Lord عز وجل, and I turn to Him عز وجل in repentance ‘Indeed, my Lord is Merciful, Loving’ (Surah Hud 11:90). I seek forgiveness from Allah سبحانه وتعالى, my Lord عز وجل, and I turn to Him عز وجل in repentance ‘Indeed, He is ever Forgiving’ (Surah Nuh 71:10). O’ Allah سبحانه وتعالى, forgive me, ‘indeed, You are the Most Merciful of the merciful’ (Surah Al-A’raf 7:151). My Lord عز وجل, indeed I have done wrong and ‘I have wronged myself, so forgive me my sins’ (Surah Al-Qasas 28:16), for none forgives sins but You عز وجل. I seek forgiveness from Allah سبحانه وتعالى, ‘there is no God but He, the Ever-Living, the Sustainer’ (Surah Al-Baqarah 2:255), The Forbearing, the Great, the All-Knowing, the Generous, the Forgiver of great sins and I turn to Him عز وجل in repentance. I seek forgiveness from Allah سبحانه وتعالى, ‘indeed, Allah سبحانه وتعالى is ever Forgiving, Merciful’ (Surah An-Nisa 4:23). (Then say three times) “O’ Allah سبحانه وتعالى, I ask You عز وجل to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and to decree for me, in what You عز وجل decide and determine from the mighty and definitive matter on the Night of Decree from the judgment that is not repelled and not altered that You عز وجل write me among the pilgrims of Your Sacred House, whose Hajj is accepted, whose striving is appreciated, whose sins are forgiven, and whose misdeeds are expiated. And that You عز وجل decree and determine that You عز وجل prolong my life, expand my sustenance, and fulfill on my behalf my trusts and my debts. Amen, O’ Lord عز وجل of the worlds. O’ Allah سبحانه وتعالى, make for me in my affair a relief and a way out, and provide for me from where I expect and from where I do not expect, and guard me from where I seek protection and from where I do not seek protection. And send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and family of Muhammad صلى الله عليه وعلى آله وسلم, and grant abundant peace.” And you glorify (Allah) every day of the Month of Ramadan from its beginning to its end and it consists of ten sections, each section to be recited individually. The First of the Month of Ramadan: “Glory be to Allah سبحانه وتعالى, the Creator of souls. Glory be to Allah سبحانه وتعالى, the Fashioner. Glory be to Allah سبحانه وتعالى, the Creator of all pairs. Glory be to Allah سبحانه وتعالى, the One who made darkness and light. Glory be to Allah سبحانه وتعالى, the Splitter of the grain and the date-stone. Glory be to Allah سبحانه وتعالى, the Creator of all things. Glory be to Allah سبحانه وتعالى, the Creator of what is seen and what is not seen. Glory be to Allah سبحانه وتعالى, as numerous as the ink of His words. Glory be to Allah سبحانه وتعالى, the Lord of the worlds (Surah Al-Fatiha 1:2). Glory be to Allah سبحانه وتعالى, the All-Hearing, there is nothing that hears more than He عز وجل does. He عز وجل hears from above His عز وجل Throne what is beneath the seven earths, and He عز وجل hears what is in the darkness of the land and sea. And He عز وجل hears the groaning and the complaint. And He عز وجل hears ‘the secret and what is even more hidden’ (Surah Taha 20:7). And He عز وجل hears the whispers of the hearts. No sound deafens His عز وجل hearing.” The Second of the Month of Ramadan: Glory be to Allah سبحانه وتعالى, the Creator of souls. Glory be to Allah سبحانه وتعالى, the Fashioner. Glory be to Allah سبحانه وتعالى, the Creator of all pairs. Glory be to Allah سبحانه وتعالى, the One who made darkness and light. Glory be to Allah سبحانه وتعالى, the Splitter of the grain and the date-stone. Glory be to Allah سبحانه وتعالى, the Creator of all things. Glory be to Allah سبحانه وتعالى, the Creator of what is seen and what is not seen. Glory be to Allah سبحانه وتعالى, as numerous as the ink of His عز وجل words. ‘Glory be to Allah سبحانه وتعالى, the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah سبحانه وتعالى, the All-Seeing, there is nothing that sees more than He عز وجل does. He عز وجل sees from above His عز وجل Throne what is beneath the seven earths, and He عز وجل sees what is in the darkness of the land and sea. Vision does not perceive Him عز وجل, but He عز وجل perceives all vision, and He عز وجل is the Subtle, the All-Aware. Darkness does not obscure His عز وجل sight, nor does any cover conceal from Him عز وجل, nor does any wall hide anything from Him عز وجل. Neither land nor sea is hidden from Him عز وجل, nor does any mountain conceal what lies within its base, nor any heart what is within it, nor any side what lies in its heart. No small or large thing is hidden from Him عز وجل, nor is anything concealed due to its minuteness, for ‘nothing is hidden from Him in the earth or in the sky. He is the One who forms you in the wombs as He wills there is no God but He, the Almighty, the Wise’ (Surah Al Imran 3:5-6). The Third of the Month of Ramadan: Glory be to Allah سبحانه وتعالى, the Creator of souls. Glory be to Allah سبحانه وتعالى, the Fashioner. Glory be to Allah سبحانه وتعالى, the Creator of all pairs. Glory be to Allah سبحانه وتعالى, the One who made darkness and light. Glory be to Allah سبحانه وتعالى, the Splitter of the grain and the date-stone. Glory be to Allah سبحانه وتعالى, the Creator of all things. Glory be to Allah سبحانه وتعالى, the Creator of what is seen and what is not seen. Glory be to Allah سبحانه وتعالى, as numerous as the ink of His عز وجل words. ‘Glory be to Allah سبحانه وتعالى, the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah سبحانه وتعالى, the One who ‘raises the heavy clouds, and the thunder glorifies His praise, and the angels (do so) out of fear of Him, and He sends the thunderbolts and strikes with them whom He wills’ (Surah Ar-Ra’d 13:13). And ‘He sends the winds as glad tidings before His mercy’ (Surah Al-A’raf 7:57), and He عز وجل sends down water from the sky by His عز وجل word, and brings forth vegetation by His عز وجل power, and the leaf falls by His عز وجل knowledge. Glory be to Allah سبحانه وتعالى, the One to whom not even a particle’s weight is hidden ‘in the earth nor in the sky nor anything smaller than that, nor greater except it is in a clear Book’ (Surah Yunus 10:61). The Fourth of the Month of Ramadan: Glory be to Allah سبحانه وتعالى, the Creator of souls. Glory be to Allah سبحانه وتعالى, the Fashioner. Glory be to Allah سبحانه وتعالى, the Creator of all pairs. Glory be to Allah سبحانه وتعالى, the One who made darkness and light. Glory be to Allah سبحانه وتعالى, the Splitter of the grain and the date-stone. Glory be to Allah سبحانه وتعالى, the Creator of all things. Glory be to Allah سبحانه وتعالى, the Creator of what is seen and what is not seen. Glory be to Allah سبحانه وتعالى, as numerous as the ink of His عز وجل words. ‘Glory be to Allah سبحانه وتعالى, the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah سبحانه وتعالى, the One who ‘knows what every female carries, and what the wombs lose and what they increase, and everything with Him is by measure, Knower of the unseen and the seen, the Great, the Exalted. It is the same to Him whether one of you conceals the speech or declares it openly, and whether one hides by night or goes forth by day’ (Surah Ar-Ra’d 13:8-10). Glory be to Allah سبحانه وتعالى, the One who gives death to the living and ‘gives life to the dead’ (Surah Al-Baqarah 2:28), And who knows ‘what the earth diminishes of them’ (Surah Qaf 50:4), and He عز وجل places in the wombs whatever He عز وجل wills ‘for a specified term’ (Surah Al-An’am 6:2). The Fifth of the Month of Ramadan: Glory be to Allah سبحانه وتعالى, the Creator of souls. Glory be to Allah سبحانه وتعالى, the Fashioner. Glory be to Allah سبحانه وتعالى, the Creator of all pairs. Glory be to Allah سبحانه وتعالى, the One who made darkness and light. Glory be to Allah سبحانه وتعالى, the Splitter of the grain and the date-stone. Glory be to Allah سبحانه وتعالى, the Creator of all things. Glory be to Allah سبحانه وتعالى, the Creator of what is seen and what is not seen. Glory be to Allah سبحانه وتعالى, as numerous as the ink of His عز وجل words. ‘Glory be to Allah سبحانه وتعالى, the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah سبحانه وتعالى, ‘Owner of the Kingdom! You give the kingdom to whom You will, and You take away the kingdom from whom You will, and You honor whom You will, and You humble whom You will. In Your hand is all good. Surely, You are powerful over all things. You cause night to enter into day, and You cause day to enter into the night, and You bring forth the living from the dead, and You bring forth the dead from the living, and You provide for whom You will without account’ (Surah Al Imran 3:26-27). The Sixth of the Month of Ramadan: Glory be to Allah سبحانه وتعالى, the Creator of souls. Glory be to Allah سبحانه وتعالى, the Fashioner. Glory be to Allah سبحانه وتعالى, the Creator of all pairs. Glory be to Allah سبحانه وتعالى, the One who made darkness and light. Glory be to Allah سبحانه وتعالى, the Splitter of the grain and the date-stone. Glory be to Allah سبحانه وتعالى, the Creator of all things. Glory be to Allah سبحانه وتعالى, the Creator of what is seen and what is not seen. Glory be to Allah سبحانه وتعالى, as numerous as the ink of His عز وجل words. ‘Glory be to Allah سبحانه وتعالى, the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah سبحانه وتعالى, the One ‘with whom are the keys of the unseen; none knows them but He. And He knows what is on land and in the sea. And not a leaf falls but He knows it, nor a grain in the darkness of the earth, nor anything moist or dry but it is in a clear Book’ (Surah Al-An’am 6:59). The Seventh of the Month of Ramadan: Glory be to Allah سبحانه وتعالى, the Creator of souls. Glory be to Allah سبحانه وتعالى, the Fashioner. Glory be to Allah سبحانه وتعالى, the Creator of all pairs. Glory be to Allah سبحانه وتعالى, the One who made darkness and light. Glory be to Allah سبحانه وتعالى, the Splitter of the grain and the date-stone. Glory be to Allah سبحانه وتعالى, the Creator of all things. Glory be to Allah سبحانه وتعالى, the Creator of what is seen and what is not seen. Glory be to Allah سبحانه وتعالى, as numerous as the ink of His عز وجل words. ‘Glory be to Allah سبحانه وتعالى, the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah سبحانه وتعالى, the One whose praise cannot be fully enumerated by those who speak, nor can His عز وجل blessings be repaid by those who are grateful and devoted, and He عز وجل is as He عز وجل has described Himself and beyond what we say and as He عز وجل has praised Himself. ‘They encompass nothing of His knowledge except what He wills. His Kursi extends over the heavens and the earth, and preserving them does not tire Him. And He is the Most High, the Most Great’ (Surah Al-Baqarah 2:255). The Eighth of the Month of Ramadan: Glory be to Allah سبحانه وتعالى, the Creator of souls. Glory be to Allah سبحانه وتعالى, the Fashioner. Glory be to Allah سبحانه وتعالى, the Creator of all pairs. Glory be to Allah سبحانه وتعالى, the One who made darkness and light. Glory be to Allah سبحانه وتعالى, the Splitter of the grain and the date-stone. Glory be to Allah سبحانه وتعالى, the Creator of all things. Glory be to Allah سبحانه وتعالى, the Creator of what is seen and what is not seen. Glory be to Allah سبحانه وتعالى, as numerous as the ink of His words. ‘Glory be to Allah سبحانه وتعالى, the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah سبحانه وتعالى the One who ‘knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends therein’ (Surah Saba 34:2). And what ‘descends from the sky and what ascends therein’ (Surah Saba 34:2) does not distract Him عز وجل from what ‘penetrates into the earth and what comes out of it’ (Surah Saba 34:2). And the knowledge of one thing, does not distract Him عز وجل from the knowledge of another thing, nor does the creation of one thing distract Him عز وجل from the creation of another, nor does the preservation of one thing distract Him عز وجل from the preservation of another. Nothing is equal to Him عز وجل, and nothing is comparable to Him عز وجل. ‘There is nothing like unto Him, and He is the All-Hearing, the All-Seeing’ (Surah Ash-Shura 42:11). The Ninth of the Month of Ramadan: Glory be to Allah سبحانه وتعالى, the Creator of souls. Glory be to Allah سبحانه وتعالى, the Fashioner. Glory be to Allah سبحانه وتعالى, the Creator of all pairs. Glory be to Allah سبحانه وتعالى, the One who made darkness and light. Glory be to Allah سبحانه وتعالى, the Splitter of the grain and the date-stone. Glory be to Allah سبحانه وتعالى, the Creator of all things. Glory be to Allah سبحانه وتعالى, the Creator of what is seen and what is not seen. Glory be to Allah سبحانه وتعالى, as numerous as the ink of His عز وجل words. ‘Glory be to Allah سبحانه وتعالى, the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah سبحانه وتعالى, ‘Originator of the heavens and the earth, who made the angels messengers with wings two, three, and four. He increases in creation whatever He wills. Indeed, Allah سبحانه وتعالى is capable of all things. Whatever mercy Allah سبحانه وتعالى opens up for the people, none can withhold it, and whatever He withholds, none can release it after Him. And He is the Almighty, the Wise’ (Surah Fatir 35:1-2). The Tenth of the Month of Ramadan: Glory be to Allah سبحانه وتعالى, the Creator of souls. Glory be to Allah سبحانه وتعالى, the Fashioner. Glory be to Allah سبحانه وتعالى, the Creator of all pairs. Glory be to Allah سبحانه وتعالى, the One who made darkness and light. Glory be to Allah سبحانه وتعالى, the Splitter of the grain and the date-stone. Glory be to Allah سبحانه وتعالى, the Creator of all things. Glory be to Allah سبحانه وتعالى, the Creator of what is seen and what is not seen. Glory be to Allah سبحانه وتعالى, as numerous as the ink of His عز وجل words. ‘Glory be to Allah سبحانه وتعالى, the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah سبحانه وتعالى, the One who ‘knows what is in the heavens and what is in the earth. There is no secret conversation among three but He is the fourth of them, nor among five but He is the sixth of them, nor fewer than that, nor more, but He is with them wherever they may be. Then He will inform them of what they did on the Day of Resurrection. Indeed, Allah سبحانه وتعالى is Knowing of all things’ (Surah Al-Mujadilah 58:7). Then follow it with the prayer upon the Prophet صلى الله عليه وعلى آله وسلم, saying: “Indeed, Allah سبحانه وتعالى and His عز وجل angels send blessings upon the Prophet صلى الله عليه وعلى آله وسلم. O’ you who believe, send blessings upon Him صلى الله عليه وعلى آله وسلم and greet Him صلى الله عليه وعلى آله وسلم with peace. At Your service, and ever at Your service! Glory be to You عز وجل! O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And bless Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, just as You عز وجل sent blessings and bestowed blessings upon Ibrahim عليه السلام and the family of Ibrahim عليه السلام, indeed, You عز وجل are Praiseworthy, Glorious. O’ Allah سبحانه وتعالى, and have mercy upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, just as You عز وجل had mercy upon Ibrahim عليه السلام and family of Ibrahim عليه السلام indeed, You عز وجل are Praiseworthy, Glorious. O’ Allah سبحانه وتعالى, send peace upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, just as You عز وجل sent peace upon Nuh عليه السلام among all the worlds. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام, just as You عز وجل have guided us through him. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and raise him to the praised station which the first and the last will envy him for. Peace be upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام, whenever the sun rises or sets. Peace be upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام, whenever an eye blinks or flashes. Peace be upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام, whenever an eye blinks or sheds tears. Peace be upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام, whenever peace is mentioned. Peace be upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام, whenever an angel glorifies Allah سبحانه وتعالى or sanctifies Him عز وجل. Peace be upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام, among the first. Peace be upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام, among the last. Peace be upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family عليه السلام, in this world and the Hereafter. O’ Allah سبحانه وتعالى, Lord عز وجل of the Sacred Land, And Lord عز وجل of the Corner and the Station, And Lord عز وجل of the lawful and the forbidden, convey from us peace to (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, Your Prophet صلى الله عليه وعلى آله وسلم. O’ Allah سبحانه وتعالى, grant (Prophet) Muhammad صلى الله عليه وعلى آله وسلم from brightness, beauty, joy, honor, bliss, nearness, station, rank, dignity, elevation, and intercession before You عز وجل on the Day of Resurrection, the best of what You عز وجل grant to any of Your creation. And grant (Prophet) Muhammad صلى الله عليه وعلى آله وسلم beyond what You عز وجل grant to the rest of creation, from good in numerous multiples that none can enumerate but You عز وجل. O’ Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم the purest, most sacred, most refined, most abundant, and best of blessings that You عز وجل have ever bestowed upon any of the first and the last, and upon anyone from among Your creation, O’ Most Merciful of the merciful. O’ Allah سبحانه وتعالى, send blessings upon Imam Ali عليه السلام, the Commander of the Faithful عليه السلام, and be the guardian of those who are loyal to Him عليه السلام, and the enemy of those who are hostile toward Him عليه السلام, and double the punishment upon those who took part in shedding his blood. O’ Allah سبحانه وتعالى, send blessings upon (Sayyida) Fatimah صلى الله عليه وعلى آله وسلم, the daughter of Your Prophet Muhammad صلى الله عليه وعلى آله وسلم, upon him and his family be peace, and curse the one who harmed Your Prophet صلى الله عليه وعلى آله وسلم through Her صلى الله عليه وعلى آله وسلم. O’ Allah سبحانه وتعالى, send blessings upon Imam al-Hasan عليه السلام and Imam al-Husayn عليه السلام, the two leaders of the Muslims, and be the guardian of those who are loyal to them, and the enemy of those who are hostile toward them, and double the punishment upon those who took part in shedding their blood. O’ Allah سبحانه وتعالى, send blessings upon Imam Ali ibn al-Husayn عليه السلام, the Imam عليه السلام of the Muslims, and be the guardian of those who are loyal to him, and the enemy of those who are hostile toward him, and double the punishment upon those who wronged him.” (Then mention the Imams عليه السلام, one by one. until the last of the Imams عليه السلام; O’ Allah سبحانه وتعالى, send blessings upon Imam (so-and-so), the Imam عليه السلام of the Muslims, and be the guardian of those who are loyal to him, and the enemy of those who are hostile toward him, and double the punishment upon those who wronged him) (continued in the next supplication) After mentioning the Imams عليه السلام, one by one, until the last of the Imams عليه السلام, peace be upon them all (from the last supplication). Then say: “O’ Allah سبحانه وتعالى, send blessings upon the Successor, the Proof, after him, the Imam of the Muslims, and be the Guardian of those who befriend him, and be the enemy of those who oppose him, and hasten his relief. O’ Allah سبحانه وتعالى, send blessings upon Al-Qasim عليه السلام and Al-Tahir عليه السلام, the two sons of Your Prophet صلى الله عليه وعلى آله وسلم. O’ Allah سبحانه وتعالى, send blessings upon Ruqayyah صلى الله عليه وعلى آله وسلم, daughter of Your Prophet صلى الله عليه وعلى آله وسلم, And curse the one who harmed Your Prophet صلى الله عليه وعلى آله وسلم through her صلى الله عليه وعلى آله وسلم. O’ Allah سبحانه وتعالى, send blessings upon Umm Kulthum صلى الله عليه وعلى آله وسلم, daughter of Your Prophet صلى الله عليه وعلى آله وسلم, And curse the one who harmed Your Prophet صلى الله عليه وعلى آله وسلم through her صلى الله عليه وعلى آله وسلم. O’ Allah سبحانه وتعالى, send blessings upon the progeny of Your Prophet صلى الله عليه وعلى آله وسلم. O’ Allah سبحانه وتعالى, succeed Your Prophet صلى الله عليه وعلى آله وسلم in his household. O’ Allah سبحانه وتعالى, grant them (Imams عليه السلام) establishment in the earth. O’ Allah سبحانه وتعالى, make us among their number, their supporters, and their helpers upon the truth, in private and in public. O’ Allah سبحانه وتعالى, avenge their blood and their vengeance and their lives, and repel from us, from them, And from every believing man and believing woman, the harm of every oppressor and tyrant, And of every creature whose forelock You عز وجل hold surely, You عز وجل are most severe in might and most intense in punishment.” And you should also supplicate every day with this supplication: “O’ Allah سبحانه وتعالى, I ask You عز وجل from Your bounty, with its most excellent portion and all of Your bounty is excellent. O’ Allah سبحانه وتعالى, I ask You عز وجل for all of Your bounty. O’ Allah سبحانه وتعالى, I ask You عز وجل from Your provision, with its most comprehensive portion and all of Your provision is comprehensive. O’ Allah سبحانه وتعالى, I ask You عز وجل for all of Your provision. O’ Allah سبحانه وتعالى, I ask You عز وجل from Your giving, with its most delightful portion and all of Your giving is delightful. O’ Allah سبحانه وتعالى, I ask You عز وجل for all of Your giving. O’ Allah سبحانه وتعالى, I ask You عز وجل from Your goodness, with its most immediate portion and all of Your goodness is immediate. O’ Allah سبحانه وتعالى, I ask You عز وجل for all of Your goodness. O’ Allah سبحانه وتعالى, I ask You عز وجل from Your beneficence, with its most excellent portion and all of Your beneficence is excellent. O’ Allah سبحانه وتعالى, I ask You عز وجل for all of Your beneficence. O’ Allah سبحانه وتعالى, I ask You عز وجل by that through which You عز وجل answer me when I ask You عز وجل so answer me, O’ Allah and send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, Your chosen servant and Your elect Messenger صلى الله عليه وعلى آله وسلم. And (send blessings upon) Your trusted one, and the one who confided in You عز وجل apart from all of Your creation, and Your chosen one from among Your servants, and Your Prophet in truth, and Your beloved. Send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, Your Messenger صلى الله عليه وعلى آله وسلم and Your chosen one from the worlds, the bearer of glad tidings, the warner, the radiant lamp, and upon his household the righteous and purified ones. And (send blessings) upon Your angels whom You عز وجل have chosen for Yourself and veiled from Your creation, And upon Your prophets who convey the truth about You عز وجل, And upon Your messengers whom You عز وجل have specified with Your revelation and whom You عز وجل have favored over the worlds with Your messages, And upon Your righteous servants whom You عز وجل have admitted into Your mercy the rightly guided, rightly directing Imams عليه السلام, and Your purified friends. And (send blessings) upon Jibra’il, and Mika’il, and Israfil, and the Angel of Death, And Ridwan, the keeper of the gardens (of Paradise), And Malik, the keeper of the Fire, And the Spirit of Holiness (Ruh al-Qudus), And the Trustworthy Spirit (Ruh al-Amin), And the bearers of Your Throne who are brought near (to You عز وجل), And upon the two recording angels who guard over me with a prayer that You عز وجل love for the inhabitants of the heavens and the inhabitants of the earths to send upon them, a pure, abundant, blessed, refined, increasing, manifest, inward, noble, and excellent prayer through which You عز وجل manifest their superiority over the first and the last. O’ Allah سبحانه وتعالى, grant (Prophet) Muhammad صلى الله عليه وعلى آله وسلم the means (al-Wasilah), and the nobility, and the excellence, and reward Him صلى الله عليه وعلى آله وسلم on our behalf with the best that You عز وجل have ever rewarded a prophet on behalf of his nation. O’ Allah سبحانه وتعالى, so grant (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى bless him, and (send blessings) upon his family with every nearness, a nearness; And with every means, a means; And with every excellence, an excellence; And with every honor, an honor, Grant to (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his family, on the Day of Resurrection the best of what You عز وجل have granted to anyone, from the first and the last. O’ Allah سبحانه وتعالى, and place (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى bless him and his family, the nearest of the messengers to You عز وجل in position, and the most expansive of them in station in Paradise with You عز وجل, and the closest of them to You عز وجل in means. And make (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, the first intercessor and the first whose intercession is accepted, and the first to speak, and the most successful in asking. And raise (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, to the Praised Station (al-Maqam al-Mahmud), which the first and the last will envy him for, O’ Most Merciful of the merciful. And I ask You عز وجل to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and that You عز وجل hear my voice, and answer my supplication, and pardon my sin, and overlook my wrongdoing, and grant success to my request, and fulfill my need, and bring to completion what You عز وجل have promised me, and lift my stumble, and forgive my sins, and pardon my offense, and turn toward me and not turn away from me, and have mercy upon me and not punish me. And grant me well-being and do not afflict me, and provide for me from sustenance that is the purest and most abundant, and do not deprive me, O’ my Lord عز وجل. Settle my debt for me, and lighten from me my burden, and do not place upon me what I have no strength to bear, O’ my Master عز وجل. And admit me into every good into which You عز وجل have admitted (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, peace be upon them, and remove me from every evil from which You عز وجل have removed (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, Your blessings be upon him and upon them, and peace be upon him and upon them, and the mercy of Allah سبحانه وتعالى and His عز وجل blessings. O’ Allah سبحانه وتعالى, I call upon You عز وجل as You عز وجل have commanded me, so answer me as You عز وجل have promised me (three times). O’ Allah سبحانه وتعالى, I ask You عز وجل for a little out of much, though my need for it is great, and Your richness from it is eternal. Though to me it is a lot, to You عز وجل it is easy and simple, so bestow it upon me ‘surely You are powerful over all things’ (Surah Al-Baqarah 2:109). Ameen, O’ Lord عز وجل of the worlds.”
مُحَمَّدُ بْنُ يَعْقُوبَ عَنِ اَلْحُسَيْنِ بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ اَلْقُمِّيِّ عَنْ سَعْدَانَ بْنِ مُسْلِمٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« فِي وَدَاعِ شَهْرِ رَمَضَانَ اَللَّهُمَّ إِنَّكَ قُلْتَ فِي كِتَابِكَ اَلْمُنْزَلِ عَلَى لِسَانِ نَبِيِّكَ اَلْمُرْسَلِ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ وَ قَوْلُكَ حَقٌّ« شَهْرُ رَمَضٰانَ اَلَّذِي أُنْزِلَ فِيهِ اَلْقُرْآنُ وَ هَذَا شَهْرُ رَمَضَانَ قَدْ تَصَرَّمَ فَأَسْأَلُكَ بِوَجْهِكَ اَلْكَرِيمِ وَ كَلِمَاتِكَ اَلتَّامَّةِ إِنْ كَانَ بَقِيَ عَلَيَّ ذَنْبٌ لَمْ تَغْفِرْهُ لِي أَوْ تُرِيدُ أَنْ تُعَذِّبَنِي عَلَيْهِ أَوْ تُقَايِسَنِي بِهِ أَنْ يَطْلُعَ فَجْرُ هَذِهِ اَللَّيْلَةِ أَوْ يَتَصَرَّمَ هَذَا اَلشَّهْرُ إِلاَّ وَ قَدْ غَفَرْتَهُ لِي يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ لَكَ اَلْحَمْدُ بِمَحَامِدِكَ كُلِّهَا أَوَّلِهَا وَ آخِرِهَا مَا قُلْتَ لِنَفْسِكَ مِنْهَا وَ مَا قَالَ لَكَ اَلْخَلاَئِقُ اَلْحَامِدُونَ اَلْمُجْتَهِدُونَ اَلْمُعَدِّدُونَ اَلْمُؤْثِرُونَ فِي ذِكْرِكَ وَ اَلشُّكْرِ لَكَ اَلَّذِينَ أَعَنْتَهُمْ عَلَى أَدَاءِ حَقِّكَ مِنْ أَصْنَافِ خَلْقِكَ مِنَ اَلْمَلاَئِكَةِ اَلْمُقَرَّبِينَ وَ اَلنَّبِيِّينَ وَ اَلْمُرْسَلِينَ وَ أَصْنَافِ اَلنَّاطِقِينَ اَلْمُسَبِّحِينَ لَكَ مِنْ جَمِيعِ اَلْعَالَمِينَ عَلَى أَنَّكَ بَلَّغْتَنَا شَهْرَ رَمَضَانَ وَ عَلَيْنَا مِنْ نِعَمِكَ وَ عِنْدَنَا مِنْ قَسْمِكَ وَ إِحْسَانِكَ وَ تَظَاهُرِ اِمْتِنَانِكَ بِذَلِكَ لَكَ مُنْتَهَى اَلْحَمْدِ اَلْخَالِدِ اَلدَّائِمِ اَلرَّاكِدِ اَلْمُخَلَّدِ اَلسَّرْمَدِ اَلَّذِي لاَ يَنْفَدُ طُولَ اَلْأَبَدِ جَلَّ ثَنَاؤُكَ أَعَنْتَنَا عَلَيْهِ حَتَّى قَضَيْتَ عَنَّا صِيَامَهُ وَ قِيَامَهُ مِنْ صَلاَةٍ وَ مَا كَانَ مِنَّا فِيهِ مِنْ بِرٍّ أَوْ شُكْرٍ أَوْ ذِكْرٍ اَللَّهُمَّ فَتَقَبَّلْهُ مِنَّا بِأَ حْسَنِ قَبُولِكَ وَ تَجَاوُزِكَ وَ عَفْوِكَ وَ صَفْحِكَ وَ غُفْرَانِكَ وَ حَقِيقَةِ رِضْوَانِكَ حَتَّى تُظْفِرَنَا فِيهِ بِكُلِّ خَيْرٍ مَطْلُوبٍ وَجَزِيلِ عَطَاءٍ مَوْهُوبٍ وَ تُؤْمِنَنَا فِيهِ مِنْ كُلِّ أَمْرٍ مَرْهُوبٍ وَذَنْبٍ مَكْسُوبٍ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِعَظِيمِ مَا سَأَلَكَ أَحَدٌ مِنْ خَلْقِكَ مِنْ كَرِيمِ أَسْمَائِكَ وَ جَزِيلِ ثَنَائِكَ وَ خَاصَّةِ دُعَائِكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ شَهْرَنَا هَذَا أَعْظَمَ شَهْرِ رَمَضَانَ مَرَّ عَلَيْنَا مُنْذُ أَنْزَلْتَنَا إِلَى اَلدُّنْيَا بَرَكَةً فِي عِصْمَةِ دِينِي وَ خَلاَصِ نَفْسِي وَ قَضَاءِ حَاجَتِي وَ تَشْفِيعِي فِي مَسَائِلِي وَ تَمَامِ اَلنِّعْمَةِ عَلَيَّ وَ صَرْفِ اَلسُّوءِ عَنِّي وَ لِبَاسِ اَلْعَافِيَةِ لِي وَ أَنْ تَجْعَلَنِي بِرَحْمَتِكَ مِمَّنْ حُزْتَ لَهُ لَيْلَةَ اَلْقَدْرِ وَ جَعَلْتَهَا لَهُ خَيْراً« مِنْ أَلْفِ شَهْرٍ» فِي أَعْظَمِ اَلْأَجْرِ وَ كَرَائِمِ اَلذُّخْرِ وَ طُولِ اَلْعُمُرِ وَ حُسْنِ اَلشُّكْرِ وَ دَوَامِ اَلْيُسْرِ اَللَّهُمَّ وَ أَسْأَلُكَ بِرَحْمَتِكَ وَ طَوْلِكَ وَ عَفْوِكَ وَ نَعْمَائِكَ وَ جَلاَلِكَ وَ قَدِيمِ إِحْسَانِكَ وَ اِمْتِنَانِكَ أَنْ لاَ تَجْعَلَهُ آخِرَ اَلْعَهْدِ مِنَّا بِشَهْرِ رَمَضَانَ حَتَّى تُبَلِّغَنَاهُ مِنْ قَابِلٍ عَلَى أَحْسَنِ حَالٍ وَ تُعَرِّفَنِي هِلاَلَهُ مَعَ اَلنَّاظِرِينَ إِلَيْهِ وَ اَلْمُتَعَرِّفِينَ لَهُ فِي أَعْفَى عَافِيَتِكَ وَ أَنْعَمِ نِعْمَتِكَ وَ أَوْسَعِ رَحْمَتِكَ وَ أَجْزَلِ قَسْمِكَ اَللَّهُمَّ يَا رَبِّيَ اَلَّذِي لَيْسَ لِي رَبٌّ غَيْرُهُ لاَ يَكُونُ هَذَا اَلْوَدَاعُ مِنِّي وَدَاعَ فَنَاءٍ وَ لاَ آخِرَ اَلْعَهْدِ مِنَ اَللِّقَاءِ حَتَّى تُرِيَنِيهِ مِنْ قَابِلٍ فِي أَسْبَغِ اَلنِّعَمِ وَ أَفْضَلِ اَلرَّجَاءِ وَ أَنَا لَكَ عَلَى أَحْسَنِ اَلْوَفَاءِ« إِنَّكَ سَمِيعُ اَلدُّعٰاءِ اَللَّهُمَّ اِسْمَعْ دُعَائِي وَ تَضَرُّعِي وَ تَذَلُّلِي لَكَ وَاِسْتِكَانَتِي وَ تَوَكُّلِي عَلَيْكَ وَأَنَا لَكَ سِلْمٌ لاَ أَرْجُو نَجَاحاً وَلاَ مُعَافَاةً وَلاَ تَشْرِيفاً وَلاَ تَبْلِيغاً إِلاَّ بِكَ وَ مِنْكَ فَامْنُنْ عَلَيَّ جَلَّ ثَنَاؤُكَ وَ تَقَدَّسَتْ أَسْمَاؤُكَ بِتَبْلِيغِي شَهْرَ رَمَضَانَ وَ أَنَا مُعَافًى مِنْ كُلِّ مَكْرُوهٍ وَ مَحْذُورٍ مِنْ جَمِيعِ اَلْبَوَائِقِ اَلْحَمْدُ لِلَّهِ اَلَّذِي أَعَانَنَا عَلَى صِيَامِ هَذَا اَلشَّهْرِ وَ قِيَامِهِ حَتَّى بَلَّغَنَا آخِرَ لَيْلَةٍ مِنْهُ»
Muhammad ibn Ya‘qub, from al-Husayn ibn Muhammad, from Ahmad ibn Ishaq al-Qummi, from Sa’adan ibn Muslim, from Abu Basir, from Abu Abdillah عليه السلام, peace be upon him:
Imam al-Sadiq عليه السلام said in the farewell of the Month of Ramadan: “O’ Allah سبحانه وتعالى, indeed You عز وجل have said in Your revealed Book, upon the tongue of Your sent Prophet صلى الله عليه وعلى آله وسلم, Your blessings be upon him and his family, and Your word is truth: ‘The Month of Ramadan in which was revealed the Qur’an’ (Surah Al-Baqarah 2:185); and now this Month of Ramadan has passed by. So I ask You عز وجل by Your Noble Face and by Your complete words; if there remains upon me any sin which You عز وجل have not yet forgiven me for, or that You عز وجل will punish me for, or take me to account for (I ask You عز وجل) that the dawn of this night not rise, nor this month come to a close, except that You عز وجل have forgiven it for me, O’ Most Merciful of the merciful. O’ Allah سبحانه وتعالى, to You عز وجل belongs all praise with all forms of praise, its first and its last, what You عز وجل have praised Yourself with, and what the praising creatures have said for You عز وجل those who strive, enumerate, and devote themselves in Your remembrance and gratitude; those whom You عز وجل have assisted in fulfilling Your due, right from among the various ranks of Your creation of the angels brought near, and the prophets and the messengers, and the various ranks of those who speak and glorify You عز وجل from among all the worlds. For the fact that You عز وجل caused us to reach the Month of Ramadan, And (that) upon us was from Your blessings, And in our possession from Your allotment, And Your beneficence, And the manifestation of Your generosity for that, to You عز وجل belongs the utmost praise; everlasting, enduring, settled, perpetual praise that never comes to an end, throughout all eternity. Exalted is Your praise. You عز وجل assisted us in it until You عز وجل enabled us, to fulfill its fasting and its nightly standing in prayer and devotion. And whatever acts of righteousness, or gratitude, or remembrance that we performed in it, O’ Allah سبحانه وتعالى, accept it from us with the best of Your acceptance, And through Your overlooking, Your pardon, Your forgiveness, Your clemency, and the reality of Your pleasure until You عز وجل grant us therein every desired good, and abundant granted gifts, and grant us safety from every feared matter and acquired sin. O’ Allah سبحانه وتعالى, I ask You عز وجل by the greatest of what any of Your creation has ever asked You عز وجل, by the nobility of Your Names, the abundance of Your praise, and the specificity of Your invocation, to send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And to make this month of ours the greatest Month of Ramadan to pass over us since You عز وجل placed us in this world, Both in blessings upon the protection of my religion, And the salvation of my soul, And the fulfillment of my needs, And the acceptance of my supplications, And the completion of Your bounty upon me, And the repelling of evil from me, And the clothing of well-being for me. And that You عز وجل make me, by Your mercy, among those for whom You عز وجل secured the Night of al-Qadr, and made it for him better than ‘a thousand months’ (Surah Al Qadr) in the greatest reward, the most noble reserves, the longest life, the best gratitude, and the continuity of ease. O’ Allah سبحانه وتعالى, I also ask You عز وجل by Your mercy, and Your bounty, and Your pardon, and Your blessings, and Your majesty, and Your ancient kindness and generosity, that You عز وجل do not make this our last encounter with the Month of Ramadan, until You عز وجل allow us to reach it again in the coming year in the best of states, and that You عز وجل show me its crescent moon together with those who behold it and recognize it, in the fullest of Your well-being, the most gracious of Your blessings, the vastest of Your mercy, and the most abundant of Your allotment. O’ Allah سبحانه وتعالى, O’ my Lord عز وجل, there is no Lord عز وجل for me other than You عز وجل, do not make this farewell of mine a farewell of separation and extinction. And not the last of the covenant of encounter, until You عز وجل show it to me again in the fullness of blessings and the best of hopes, while I remain in the finest state of loyalty to You عز وجل, ‘indeed, You are the Hearer of supplication’ (Surah Al Imran 3:38). O’ Allah سبحانه وتعالى, hear my supplication, my humble entreaty, my submissiveness before You عز وجل, my brokenness, and my reliance upon You عز وجل. I am in full submission to You عز وجل, I seek no success, no well-being, no honor, and no attainment except through You عز وجل, and from You عز وجل. So bestow it upon me, Exalted is Your praise, and sanctified are Your names by allowing me to reach the Month of Ramadan again while I am safe from every disliked and feared thing, and from all calamities. All praise is due to Allah سبحانه وتعالى, who aided us in the fasting of this month and its nightly standing, until He عز وجل brought us to its final night.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 134
- Ṣaḥīḥ al-Tahdhīb
إلى هاهنا رواية محمد بن يعقوب الكليني
Up to this point is the narration of Muhammad ibn Yaqub al-Kulayni.
وَ رَوَى إِبْرَاهِيمُ بْنُ إِسْحَاقَ اَلْأَحْمَرِيُّ عَنْ عَبْدِ اَللَّهِ بْنِ حَمَّادٍ اَلْأَنْصَارِيِّ عَنْ أَبِي بَصِيرٍ عَنْ جَمَاعَةٍ مِنْ أَصْحَابِهِ عَنْ سَعْدَانَ بْنِ مُسْلِمٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: مِثْلَ ذَلِكَ وَ زَادَ فِيهِ« اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَحَبِّ مَا دُعِيتَ بِهِ وَ أَرْضَى مَا رَضِيتَ بِهِ عَنْ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ لاَ تَجْعَلْ وَدَاعِي شَهْرَ رَمَضَانَ وَدَاعَ خُرُوجِي مِنَ اَلدُّنْيَا وَ لاَ وَدَاعَ آخِرِ عِبَادَتِكَ فِيهِ وَ لاَ آخِرَ صَوْمِي لَكَ وَ اُرْزُقْنِي اَلْعَوْدَ فِيهِ ثُمَّ اَلْعَوْدَ فِيهِ بِرَحْمَتِكَ يَا وَلِيَّ اَلْمُؤْمِنِينَ وَ وَفِّقْنِي لِلَيْلَةِ اَلْقَدْرِ وَ اِجْعَلْهَا لِي خَيْراً« مِنْ أَلْفِ شَهْرٍ» يَا رَبَّ اَلْعَالَمِينَ يَا رَبَّ لَيْلَةِ اَلْقَدْرِ وَ جَاعِلَهَا خَيْراً مِنْ أَلْفِ شَهْرٍ رَبَّ اَللَّيْلِ وَ اَلنَّهَارِ وَ اَلْجِبَالِ وَ اَلْبِحَارِ وَ اَلظُّلَمِ وَ اَلْأَنْوَارِ وَ اَلْأَرْضِ وَاَلسَّمَاءِ يَا بَارِئُ يَا مُصَوِّرُ يَا حَنَّانُ يَا مَنَّانُ يَا اَللَّهُ يَا رَحْمَانُ يَا رَحِيمُ يَا قَيُّومُ يَا بَدِيعَ اَلسَّمَاوَاتِ وَاَلْأَرْضِ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ بِاسْمِكَ« بِسْمِ اَللّٰهِ اَلرَّحْمٰنِ اَلرَّحِيمِ» أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً لاَ يَشُوبُهُ شَكٌّ وَ رِضًا بِمَا قَسَمْتَ لِي وَ أَنْ تُؤْتِيَنِي« فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً» وَ أَنْ تَقِيَنِي« عَذٰابَ اَلنّٰارِ» اَللَّهُمَّ اِجْعَلْ فِيمَا تَقْضِي وَ تُقَدِّرُ مِنَ اَلْأَمْرِ اَلْمَحْتُومِ وَ فِيمَا تَفْرُقُ مِنَ اَلْأَمْرِ اَلْحَكِيمِ فِي لَيْلَةِ اَلْقَدْرِ فِي اَلْقَضَاءِ اَلَّذِي لاَ يُرَدُّ وَ لاَ يُبَدَّلُ وَ لاَ يُغَيَّرُ أَنْ تَكْتُبَنِي مِنْ حُجَّاجِ بَيْتِكَ اَلْحَرَامِ اَلْمَبْرُورِ حَجُّهُمُ اَلْمَشْكُورِ سَعْيُهُمُ اَلْمَغْفُورِ ذَنْبُهُمُ اَلْمُكَفَّرِ عَنْهُمْ سَيِّئَاتُهُمْ وَ اِجْعَلْ فِيمَا تَقْضِي وَ تُقَدِّرُ أَنْ تُعْتِقَ رَقَبَتِي مِنَ اَلنَّارِ يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ وَ لَمْ يَسْأَلِ اَلْعِبَادُ مِثْلَكَ كَرَماً وَ جُوداً وَ أَرْغَبُ إِلَيْكَ وَ لَمْ يُرْغَبْ إِلَى مِثْلِكَ أَنْتَ مَوْضِعُ مَسْأَلَةِ اَلسَّائِلِينَ وَ مُنْتَهَى رَغْبَةِ اَلرَّاغِبِينَ أَسْأَلُكَ بِأَعْظَمِ اَلْمَسَائِلِ كُلِّهَا وَأَفْضَلِهَا وَأَنْجَحِهَا اَلَّتِي يَنْبَغِي لِلْعِبَادِ أَنْ يَسْأَلُوكَ بِهَا يَا اَللَّهُ يَا رَحْمَانُ يَا رَحِيمُ وَبِأَسْمَائِكَ مَا عَلِمْتُ مِنْهَا وَ مَا لَمْ أَعْلَمْ وَ بِأَسْمَائِكَ اَلْحُسْنَى وَ أَمْثَالِكَ اَلْعُلْيَا وَ بِنِعْمَتِكَ اَلَّتِي لاَ تُحْصَى وَ بِأَ كْرَمِ أَسْمَائِكَ عَلَيْكَ وَ أَحَبِّهَا إِلَيْكَ وَ أَشْرَفِهَا عِنْدَكَ مَنْزِلَةً وَ أَقْرَبِهَا مِنْكَ وَسِيلَةً وَ أَجْزَ لِهَا مِنْكَ ثَوَاباً وَ أَسْرَعِهَا لَدَيْكَ إِجَابَةً وَ بِاسْمِكَ اَلْمَكْنُونِ اَلْمَخْزُونِ اَلْحَيِّ اَلْقَيُّومِ اَلْأَ كْبَرِ اَلْأَجَلِّ اَلَّذِي تُحِبُّهُ وَ تَهْوَاهُ وَ تَرْضَى بِهِ عَمَّنْ دَعَاكَ بِهِ وَ تَسْتَجِيبُ لَهُ دُعَاءَهُ وَ حَقٌّ عَلَيْكَ أَنْ لاَ تُخَيِّبَ سَائِلَكَ وَ أَسْأَلُكَ بِكُلِّ اِسْمٍ هُوَ لَكَ فِي اَلتَّوْرَاةِ وَ اَلْإِنْجِيلِ وَ اَلزَّبُورِ وَ اَلْفُرْقَانِ وَ بِكُلِّ اِسْمٍ دَعَاكَ بِهِ حَمَلَةُ عَرْشِكَ وَ مَلاَئِكَةُ سَمَاوَاتِكَ وَ سُكَّانُ أَرْضِكَ مِنْ نَبِيٍّ أَوْ صِدِّيقٍ أَوْ شَهِيدٍ وَ بِحَقِّ اَلرَّاغِبِينَ إِلَيْكَ اَلْفَرِقِينَ مِنْكَ اَلْمُتَعَوِّذِينَ بِكَ وَ بِحَقِّ مُجَاوِرِي بَيْتِكَ اَلْحَرَامِ حُجَّاجاً وَ مُعْتَمِرِينَ وَ مُقَدِّسِينَ وَ اَلْمُجَاهِدِينَ فِي سَبِيلِكَ وَ بِحَقِّ كُلِّ عَبْدٍ مُتَعَبِّدٍ لَكَ فِي بَرٍّ أَوْ بَحْرٍ أَوْ سَهْلٍ أَوْ جَبَلٍ أَدْعُوكَ دُعَاءَ مَنْ قَدِ اِشْتَدَّتْ فَاقَتُهُ وَ كَثُرَتْ ذُنُوبُهُ وَ عَظُمَ جُرْمُهُ وَ ضَعُفَ كَدْحُهُ دُعَاءَ مَنْ لاَ يَجِدُ لِنَفْسِهِ سَادّاً وَ لاَ لِضَعْفِهِ مُعَوَّلاً وَ لاَ لِذَنْبِهِ غَافِراً غَيْرَكَ هَارِباً إِلَيْكَ مُتَعَوِّذاً بِكَ مُتَعَبِّداً لَكَ غَيْرَ مُسْتَكْبِرٍ وَ لاَ مُسْتَنْكِفٍ خَائِفاً بَائِساً فَقِيراً مُسْتَجِيراً بِكَ أَسْأَلُكَ بِعِزَّتِكَ وَ عَظَمَتِكَ وَ جَبَرُوتِكَ وَ سُلْطَانِكَ وَ بِمُلْكِكَ وَ بِبَهَائِكَ وَ جُودِكَ وَ كَرَمِكَ وَ بِآلاَئِكَ وَ حُسْنِكَ وَ جَمَالِكَ وَ بِقُوَّتِكَ عَلَى مَا أَرَدْتَ مِنْ خَلْقِكَ أَدْعُوكَ يَا رَبِّ خَوْفاً وَ طَمَعاً وَ رَهْبَةً وَ رَغْبَةً وَ تَخَشُّعاً وَ تَمَلُّقاً وَ تَضَرُّعاً وَ إِلْحَاحاً وَ إِلْحَافاً خَاضِعاً لَكَ لاَ إِلَهَ إِلاَّ أَنْتَ وَحْدَكَ لاَ شَرِيكَ لَكَ يَا قُدُّوسُ يَا قُدُّوسُ يَا قُدُّوسُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ يَا رَحْمَانُ يَا رَحْمَانُ يَا رَحْمَانُ يَا رَحِيمُ يَا رَحِيمُ يَا رَحِيمُ يَا رَبُّ يَا رَبُّ يَا رَبُّ أَعُوذُ بِكَ يَا اَللَّهُ اَلْوَاحِدُ اَلْأَحَدُ اَلصَّمَدُ اَلْوَتْرُ اَلْمُتَكَبِّرُ اَلْمُتَعَالِي وَأَسْأَلُكَ بِجَمِيعِ مَا دَعَوْتُكَ بِهِ وَ بِأَسْمَائِكَ اَلَّتِي تَمْلَأُ أَرْكَانَكَ كُلَّهَا أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِغْفِرْ لِي وَ اِرْحَمْنِي وَ أَوْسِعْ عَلَيَّ مِنْ فَضْلِكَ اَلْعَظِيمِ وَ تَقَبَّلْ مِنِّي شَهْرَ رَمَضَانَ وَ صِيَامَهُ وَ قِيَامَهُ وَ فَرْضَهُ وَ نَوَافِلَهُ وَ اِغْفِرْ لِي وَ اِرْحَمْنِي وَاُعْفُ عَنِّي وَلاَ تَجْعَلْهُ آخِرَ شَهْرِ رَمَضَانَ صُمْتُهُ لَكَ وَعَبَدْتُكَ فِيهِ وَلاَ تَجْعَلْ وَدَاعِي إِيَّاهُ وَدَاعَ خُرُوجِي مِنَ اَلدُّنْيَا اَللَّهُمَّ أَوْجِبْ لِي مِنْ رَحْمَتِكَ وَ مَغْفِرَتِكَ وَ رِضْوَانِكَ وَ خَشْيَتِكَ أَفْضَلَ مَا أَعْطَيْتَ أَحَداً مِمَّنْ عَبَدَكَ فِيهِ اَللَّهُمَّ فَلاَ تَجْعَلْنِي أَخْسَرَ مَنْ سَأَلَكَ فِيهِ وَ اِجْعَلْنِي مِمَّنْ أَعْتَقْتَهُ فِي هَذَا اَلشَّهْرِ مِنَ اَلنَّارِ وَ غَفَرْتَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ وَ أَوْجَبْتَ لَهُ أَفْضَلَ مَا رَجَاكَ وَ أَمَّلَهُ مِنْكَ يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ اُرْزُقْنِي اَلْعَوْدَ فِي صِيَامِهِ لَكَ وَ عِبَادَتِكَ فِيهِ وَ اِجْعَلْنِي مِمَّنْ كَتَبْتَهُ فِي هَذَا اَلشَّهْرِ مِنْ حُجَّاجِ بَيْتِكَ اَلْحَرَامِ اَلْمَبْرُورِ حَجُّهُمُ اَلْمَغْفُورِ لَهُمْ ذَنْبُهُمُ اَلْمُتَقَبَّلِ عَمَلُهُمْ آمِينَ آمِينَ آمِينَ رَبَّ اَلْعَالَمِينَ اَللَّهُمَّ لاَ تَدَعْ لِي فِيهِ ذَنْباً إِلاَّ غَفَرْتَهُ وَ لاَ خَطِيئَةً إِلاَّ مَحَوْتَهَا وَ لاَ عَثْرَةً إِلاَّ أَقَلْتَهَا وَ لاَ دَيْناً إِلاَّ قَضَيْتَهُ وَ لاَ عَيْلَةً إِلاَّ أَغْنَيْتَهَا وَ لاَ هَمّاً إِلاَّ فَرَّجْتَهُ وَ لاَ فَاقَةً إِلاَّ سَدَدْتَهَا وَ لاَ عُرْيَاناً إِلاَّ كَسَوْتَهُ وَ لاَ مَرَضاً إِلاَّ شَفَيْتَهُ وَ لاَ دَاءً إِلاَّ أَذْهَبْتَهُ وَ لاَ حَاجَةً مِنْ حَوَائِجِ اَلدُّنْيَا وَ اَلْآخِرَةِ إِلاَّ قَضَيْتَهَا عَلَى أَفْضَلِ أَمَلِي وَ رَجَائِي فِيكَ يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ« لاٰ تُزِغْ قُلُوبَنٰا بَعْدَ إِذْ هَدَيْتَنٰا» وَ لاَ تُذِلَّنَا بَعْدَ إِذْ أَعْزَزْتَنَا وَ لاَ تَضَعْنَا بَعْدَ إِذْ رَفَعْتَنَا وَ لاَ تُهِنَّا بَعْدَ إِذْ أَ كْرَمْتَنَا وَ لاَ تُفْقِرْنَا بَعْدَ إِذْ أَغْنَيْتَنَا وَ لاَ تَمْنَعْنَا بَعْدَ إِذْ أَعْطَيْتَنَا وَ لاَ تَحْرِمْنَا بَعْدَ إِذْ رَزَقْتَنَا وَ لاَ تُغَيِّرْ شَيْئاً مِنْ نِعَمِكَ عَلَيْنَا وَ إِحْسَانِكَ إِلَيْنَا لِشَيْءٍ كَانَ مِنْ ذُنُوبِنَا وَ لاَ لِمَا هُوَ كَائِنٌ مِنَّا فَإِنَّ فِي كَرَمِكَ وَ عَفْوِكَ وَ فَضْلِكَ سَعَةً لِمَغْفِرَةِ ذُنُوبِنَا فَاغْفِرْ لَنَا وَ تَجَاوَزْ عَنَّا وَ لاَ تُعَاقِبْنَا عَلَيْهَا يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ أَكْرِمْنِي فِي مَجْلِسِي هَذَا كَرَامَةً لاَ تُهِينُنِي بَعْدَهَا أَبَداً وَ أَعِزَّنِي عِزّاً لاَ تُذِلُّنِي بَعْدَهُ أَبَداً وَ عَافِنِي عَافِيَةً لاَ تَبْتَلِينِي بَعْدَهَا أَبَداً وَ اِرْفَعْنِي رِفْعَةً لاَ تَضَعُنِي بَعْدَهَا أَبَداً وَ اِصْرِفْ عَنِّي شَرَّ كُلِّ شَيْطَانٍ مَرِيدٍ وَ شَرَّ كُلِّ جَبَّارٍ عَنِيدٍ وَ شَرَّ كُلِّ قَرِيبٍ أَوْ بَعِيدٍ وَ شَرَّ كُلِّ صَغِيرٍ أَوْ كَبِيرٍ وَ شَرَّ كُلِّ دَابَّةٍ أَنْتَ« آخِذٌ بِنٰاصِيَتِهٰا إِنَّ رَبِّي عَلىٰ صِرٰاطٍ مُسْتَقِيمٍ» اَللَّهُمَّ مَا كَانَ فِي قَلْبِي مِنْ شَكٍّ أَوْ رِيبَةٍ أَوْ جُحُودٍ أَوْ قُنُوطٍ أَوْ تَرَحٍ أَوْ مَرَحٍ أَوْ بَطَرٍ أَوْ فَرَحٍ أَوْ خُيَلاَءَ أَوْ رِيَاءٍ أَوْ سُمْعَةٍ أَوْ شِقَاقٍ أَوْ نِفَاقٍ أَوْ كُفْرٍ أَوْ فُسُوقٍ أَوْ مَعْصِيَةٍ أَوْ شَيْءٍ لاَ تُحِبُّ عَلَيْهِ وَلِيّاً لَكَ فَأَسْأَلُكَ أَنْ تَمْحُوَهُ مِنْ قَلْبِي وَ تُبَدِّلَنِي مَكَانَهُ إِيمَاناً بِكَ وَ رِضًا بِقَضَائِكَ وَ وَفَاءً بِعَهْدِكَ وَ وَجَلاً مِنْكَ وَ زُهْداً فِي اَلدُّنْيَا وَ رَغْبَةً فِيمَا عِنْدَكَ وَ ثِقَةً بِكَ وَ طُمَأْنِينَةً إِلَيْكَ وَ تَوْبَةً نَصُوحاً إِلَيْكَ اَللَّهُمَّ إِنْ كُنْتَ بَلَّغْتَنَاهُ وَ إِلاَّ فَأَخِّرْ آجَالَنَا إِلَى قَابِلٍ حَتَّى تُبَلِّغَنَاهُ فِي يُسْرٍ مِنْكَ وَ عَافِيَةٍ يَا أَرْحَمَ اَلرَّاحِمِينَ وَ صَلَّى اَللَّهُ عَلَى مُحَمَّدٍ وَ آلِهِ اَلطَّيِّبِينَ اَلطَّاهِرِينَ اَلْأَخْيَارِ وَ سَلَّمَ كَثِيراً طَيِّباً وَ رَحْمَةُ اَللَّهِ وَ بَرَكَاتُهُ»
Narrated by Ibrahim ibn Ishaq al-Ahmari from Abdillah ibn Hammad al-Ansari from Abu Basir from a group among his companions from Sadan ibn Muslim from Abu Basir from Abu Abdillah عليه السلام, peace be upon him: something similar to that, and he added in it:
(The addition to the supplication) “O’ Allah سبحانه وتعالى, I ask You عز وجل by the most beloved of what You عز وجل have been supplicated with, and the most pleasing of what You عز وجل have been pleased with for (Prophet) Muhammad صلى الله عليه وعلى آله وسلم, may Allah سبحانه وتعالى bless him and his family, that You عز وجل bless (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and do not make my farewell to the Month of Ramadan, the farewell of departure from this world, nor the last of my worship of You عز وجل in it, nor the last of my fasting for You عز وجل, and grant me the return to it, then the return to it, through Your mercy. O’ Guardian of the believers, and grant me success in the Night of al-Qadr and make it for me ‘better than a thousand months’ (Surah Al Qadr). O’ Lord عز وجل of the worlds, O’ Lord عز وجل of the Night of al-Qadr and the One who has made it better than ‘a thousand months’, O’ Lord عز وجل of the night and the day, and the mountains and the seas, and the darknesses and the lights, and the earth and the sky. O’ Creator, O’ Fashioner, O’ Most Compassionate, O’ Most Bountiful, O’ Allah سبحانه وتعالى, O’ All-Merciful, O’ Most Merciful, O’ Ever-Living, O’ Originator of the heavens and the earth, to You عز وجل belong the Most Beautiful Names, the Highest Attributes, the Majesty, and the Blessings. I ask You عز وجل by Your Name: ‘In the name of Allah سبحانه وتعالى, the Most Gracious, the Most Merciful’, to bless (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, And to place my name on this night among the fortunate ones, And my soul among the martyrs, And my good deeds in the highest of the high, And my misdeeds as forgiven. And to grant me certainty that directly touches my heart, And faith not tainted by doubt, And contentment with what You عز وجل have allotted for me, And to grant me ‘good in this world and good in Hereafter’ (Surah Al-Baqarah 2:201). And that You عز وجل protect me from ‘the punishment of Fire’ (Surah Al-Baqarah 2:201). O’ Allah سبحانه وتعالى, place in what You عز وجل decree and ordain from the determined matter, and in what You عز وجل separate from the wise command on the Night of al-Qadr, in the decree that is not repelled, nor altered, nor changed, that You عز وجل write me among the pilgrims of Your Sacred House, those whose Hajj is accepted, whose striving is appreciated, whose sins are forgiven, and whose misdeeds are atoned for. And place in what You عز وجل decree and ordain that You عز وجل set my neck free from the Fire, O’ Most Merciful of the merciful. O’ Allah سبحانه وتعالى, I ask You عز وجل, and no servant asks anyone with the generosity and liberality like Yours, and I turn with longing to You عز وجل, and none is turned to, like You عز وجل. You عز وجل are the one to whom the supplication of those who ask is directed, and the ultimate object of desire for those who seek. I ask You عز وجل with the greatest of all requests, and the best of them, and the most successful of them, that which it befits the servants to ask You عز وجل with. O’ Allah سبحانه وتعالى, O’ Most Merciful, O’ Most Compassionate, And by Your Names those of them which I know and those which I do not know, And by Your Most Beautiful Names and Your Highest Attributes, And by Your blessings which cannot be counted, And by the noblest of Your Names in Your sight, and the most beloved to You عز وجل, And the most honorable in rank before You عز وجل, And the closest of them to You عز وجل in means, And the greatest of them in reward from You عز وجل, And the swiftest of them in being answered by You عز وجل, And by Your hidden, treasured Name the Ever-Living, the Sustainer, the Greatest, the Most Glorious the Name which You عز وجل love, and desire, and are pleased with when someone calls upon You عز وجل by it, and You عز وجل answer their supplication. And it is incumbent upon You عز وجل not to disappoint one who asks of You عز وجل. And I ask You عز وجل by every name that belongs to You عز وجل, And by your every name in the Torah, And by your every name in the Gospel, And by your every name in the Psalms, And by your every name in the Criterion (the Qur’an), And by every name with which those who bear Your Throne, have called upon You عز وجل. And by the angels of Your heavens, And the inhabitants of Your earth, whether prophet, or truthful one, or martyr, And by the right of those who turn toward You عز وجل with longing, those who are drawn near to You عز وجل, those who seek refuge in You عز وجل. And by the right of those who reside near Your Sacred House pilgrims, and those performing umrah, and those sanctifying it, and those striving in Your path. And by the right of every servant who worships You عز وجل, whether on land, or sea, or plain, or mountain. I call upon You عز وجل with the supplication of one whose need has intensified, whose sins are many, whose burden is great, whose effort is weak; the supplication of one who finds for himself no provider, no support for his weakness, no forgiver for his sins besides You عز وجل, fleeing to You عز وجل, seeking refuge with You عز وجل, devoted in worship to You عز وجل, neither arrogant nor disdainful, fearful, wretched, poor, and seeking protection with You عز وجل. I ask You عز وجل by Your Might and Your Greatness. And by Your overwhelming power, And by Your authority, And by Your dominion, And by Your splendor, And by Your generosity, And by Your bounty, And by Your blessings, And by Your beauty, And by Your elegance, And by Your power over whatever You عز وجل will from among Your creation, I call upon You عز وجل, O’ my Lord عز وجل, in fear and hope, in awe and in longing, with humility and devotion, with supplication and persistence, with insistence and pleading, in submission to You عز وجل, there is no God but You عز وجل, You عز وجل alone, You عز وجل have no partner. O’ Holy One, O’ Holy One, O’ Holy One, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, O’ All-Merciful, O’ All-Merciful, O’ All-Merciful, O’ Most Compassionate, O’ Most Compassionate, O’ Most Compassionate, O’ Lord, O’ Lord, O’ Lord I seek refuge in You عز وجل, O’ Allah سبحانه وتعالى, the One, the Unique, the Eternal Refuge, the Single, the Supreme, the Most Exalted. And I ask You عز وجل by everything I have called upon You عز وجل with, and by Your Names which fill all of Your dominions, that You عز وجل bless (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and forgive me, and have mercy on me, and expand for me from Your great bounty, And accept from me the Month of Ramadan its fasting, its night prayers, its obligations, and its supererogatory acts and forgive me, And have mercy on me, and pardon me, And do not make it the last Month of Ramadan that I fasted for You عز وجل and worshipped You عز وجل in. And do not make my farewell to it the farewell of departure from this world. O’ Allah سبحانه وتعالى, ordain for me from Your mercy, Your forgiveness, Your pleasure, and Your awe the best of what You عز وجل have given to anyone who worshipped You عز وجل in it. O’ Allah سبحانه وتعالى, so do not make me the most deprived among those who asked You عز وجل during it, And make me among those whom You عز وجل have freed in this month from the Fire, And forgiven for them what has passed of their sins and what is yet to come, And for whom You عز وجل have decreed the best of what was hoped and longed for from You O’ Most Merciful of the merciful. O’ Allah سبحانه وتعالى, grant me the opportunity to return to fasting it for You عز وجل, and worshipping You عز وجل in it, And make me among those whom You عز وجل have written in this month as the pilgrims of Your Sacred House, those whose Hajj is accepted, whose sins are forgiven, and whose deeds are accepted. Ameen, ameen, ameen, O’ Lord عز وجل of the worlds. O’ Allah سبحانه وتعالى, do not leave for me in it, any sin but that You عز وجل forgive it, nor any misdeed but that You عز وجل erase it, nor any stumble but that You عز وجل lift it, nor any debt but that You عز وجل repay it, nor any poverty but that You عز وجل enrich it, for indeed, in Your generosity, Your pardon, and Your bounty, there is vastness for the forgiveness of our sins. So forgive us, overlook us, and do not punish us for them, O’ Most Merciful of the merciful. O’ Allah سبحانه وتعالى, honor me in this gathering of mine, with an honor after which You عز وجل will never disgrace me, And grant me a dignity after which You عز وجل will never humiliate me, And grant me well-being with a well-being after which You عز وجل will never afflict me, And raise me with an elevation after which You عز وجل will never bring me down. And turn away from me the evil of every rebellious devil, And the evil of every stubborn tyrant, And the evil of every near or distant one, And the evil of every small or great (being), And the evil of every creature You عز وجل are the One who ‘holds it by its forelock. Indeed, my Lord is on a straight path’ (Surah Hud 11:56). O’ Allah سبحانه وتعالى, whatever is in my heart of doubt, or uncertainty, or denial, or despair, or grief, or frivolity, or arrogance, or joy, or pride, or hypocrisy, or showing off, or seeking reputation, or division, or insincerity, or disbelief, or immorality, or disobedience, or anything through which You عز وجل are not pleased with a friend of Yours, I ask You عز وجل to erase it from my heart and replace it with faith in You عز وجل, contentment with Your decree, loyalty to Your covenant, fear of You عز وجل, detachment from the world, desire for what is with You عز وجل, trust in You عز وجل, tranquility toward You عز وجل, and a sincere repentance to You عز وجل. O’ Allah سبحانه وتعالى, if You عز وجل have already enabled us to reach it, then (accept it); but if not, then delay our lives until the coming year, so that You عز وجل enable us to reach it, with ease from You عز وجل and well-being, O’ Most Merciful of the merciful. And may Allah سبحانه وتعالى send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and his pure, purified, virtuous family عليه السلام, and grant them much and noble peace and may the mercy of Allah سبحانه وتعالى and His عز وجل blessings be upon them.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 136
- Ṣaḥīḥ al-Tahdhīb
Commentary #1