Chapter on the Prayer of the Two Eids
Tahdhīb al-Aḥkām|Volume 3|Book 1|Chapter 6
وَ عَنْهُ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ: قُلْتُ لِأَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ اَلتَّكْبِيرُ فِي أَيَّامِ اَلتَّشْرِيقِ فِي دُبُرِ اَلصَّلَوَاتِ فَقَالَ« اَلتَّكْبِيرُ بِمِنًى فِي دُبُرِ خَمْسَ عَشْرَةَ صَلاَةً وَ فِي سَائِرِ اَلْأَمْصَارِ فِي دُبُرِ عَشْرِ صَلَوَاتٍُ أَوَّلُ اَلتَّكْبِيرِ فِي دُبُرِ صَلاَةِ اَلظُّهْرِ يَوْمَ اَلنَّحْرِ تَقُولُ فِيهِ اَللَّهُ أَكْبَرُ اَللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اَللَّهُ وَاَللَّهُ أَكْبَرُ اَللَّهُ أَكْبَرُ عَلَى مَا هَدَانَا اَللَّهُ أَكْبَرُ عَلَى مَا رَزَقَنَا مِنْ بَهِيمَةِ اَلْأَنْعَامِ وَ إِنَّمَا جُعِلَ فِي سَائِرِ اَلْأَمْصَارِ فِي دُبُرِ عَشْرِ صَلَوَاتٍُ اَلتَّكْبِيرُ أَنَّهُ إِذَا نَفَرَ اَلنَّاسُ فِي اَلنَّفْرِ اَلْأَوَّلِ أَمْسَكَ أَهْلُ اَلْأَمْصَارِ عَنِ اَلتَّكْبِيرِ وَ كَبَّرَ أَهْلُ مِنًى مَا دَامُوا بِمِنًى إِلَى اَلنَّفْرِ اَلْأَخِيرِ»
And from him, from Ali ibn Ibrahim, from his father, from Hammad ibn Isa, from Hariz, from Zurarah, said:
I asked Abu Ja’far عليه السلام, peace be upon him, about the Takbir during the Days of Tashriq after the prayers. Imam عليه السلام said: “The Takbir in Mina is after fifteen prayers, and in the other cities (amsar), it is after ten prayers. The first of the Takbir is after the Dhuhr prayer on the Day of Sacrifice (Yawm al-Nahr). You say in it; ‘Allah سبحانه وتعالى is the Greatest, Allah سبحانه وتعالى is the Greatest, there is no god but Allah سبحانه وتعالى, and Allah سبحانه وتعالى is the Greatest, Allah سبحانه وتعالى is the Greatest for what He has guided us to, Allah سبحانه وتعالى is the Greatest for what He has provided us from the beast of cattle.’ And the reason the Takbir was made for ten prayers in the other cities (amsar), is that when the people depart in the first departure (al-nafr al-awwal), the people of the cities cease from the Takbir, while the people of Mina continue to proclaim the Takbir as long as they remain in Mina, until the final departure (al-nafr al-akhir).”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 151
- Ṣaḥīḥ al-Tahdhīb