Chapter on the Prayer over the Dead
Tahdhīb al-Aḥkām|Volume 3|Book 2|Chapter 10
سَعْدُ بْنُ عَبْدِ اَللَّهِ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ يَزِيدَ بْنِ إِسْحَاقَ شَعِرٍ عَنْ هَارُونَ بْنِ حَمْزَةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« إِذَا دَخَلَ وَقْتُ صَلاَةٍ مَكْتُوبَةٍ فَابْدَأْ بِهَا قَبْلَ اَلصَّلاَةِ عَلَى اَلْمَيِّتِ إِلاَّ أَنْ يَكُونَ مَبْطُوناً أَوْ نُفَسَاءَ أَوْ نَحْوَ ذَلِكَ»
Sa’ad ibn Abdillah, from Muhammad ibn al-Husayn, from Yazid ibn Ishaq Sha'ir, from Harun ibn Hamzah, from Abu Abdillah عليه السلام, peace be upon him, who said:
Imam al-Sadiq عليه السلام said: “When the time of an obligatory prayer enters, begin with it before the prayer over the deceased, unless the deceased had abdominal illness (mabtun) or was a woman in postpartum bleeding (nufasa) or something like that.” (meaning to hurry and pray Salat Al Mayyit and bury such deceased with such cases)
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 353
- Ṣaḥīḥ al-Tahdhīb, p. 311