Chapter on Ruling of Trade Goods in Zakat
Tahdhīb al-Aḥkām|Volume 4|Book 1|Chapter 20
مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنِ اَلْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ عَنْ مَنْصُورِ بْنِ حَازِمٍ عَنْ أَبِي اَلرَّبِيعِ اَلشَّامِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي رَجُلٍ اِشْتَرَى مَتَاعاً فَكَسَدَ عَلَيْهِ مَتَاعُهُ وَ قَدْ كَانَ زَكَّى مَالَهُ قَبْلَ أَنْ يَشْتَرِيَ بِهِ هَلْ عَلَيْهِ زَكَاةٌ أَوْ حَتَّى يَبِيعَهُ فَقَالَ» إِنْ كَانَ أَمْسَكَهُ اِلْتِمَاسَ اَلْفَضْلِ عَلَى رَأْسِ اَلْمَالِ فَعَلَيْهِ اَلزَّكَاةُ«.
Muhammad ibn Yaqub, from Muhammad ibn Ismail, from al-Fadl ibn Shadhan, from Safwan, from Mansur ibn Hazim, from Abu al-Rabi al-Shami, from Abu Abdillah عليه السلام, peace be upon him:
(Imam عليه السلام was asked) concerning ‘a man who bought goods, and his goods became unsold upon him, while he had already given zakat on his wealth before buying with it. Is zakat due upon him, or only when he sells it?’ Imam عليه السلام said: “If he kept it seeking an increase over the capital, then zakat is due.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 88
- Ṣaḥīḥ al-Tahdhīb