Chapter on What Invalidates Fasting, What Impairs the Conditions of Its Obligation, and Nullifies Fasting

Tahdhīb al-Aḥkām|Volume 4|Book 2|Chapter 15
Tahdhīb al-Aḥkām

Volume 4, Book 2, Chapter 15

Chapter on What Invalidates Fasting, What Impairs the Conditions of Its Obligation, and Nullifies Fasting

وَ اَلَّذِي رَوَاهُ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ اَلْحَسَنِ عَنْ أَبِيهِ قَالَ: كَتَبْتُ إِلَى أَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ مَا تَقُولُ فِي اَلتَّلَطُّفِ بِالْأَشْيَافِ يَسْتَدْخِلُهُ اَلْإِنْسَانُ وَ هُوَ صَائِمٌ فَكَتَبَ عَلَيْهِ اَلسَّلاَمُ» لاَ بَأْسَ بِالْجَامِدِ«.
And that which Ahmad ibn Muhammad narrated from Ali ibn al-Hasan, from his father, who said: I (narrator) wrote to Abu al-Hasan عليه السلام: “What do you say regarding gentle treatment with suppositories (ashyaf), which a person inserts while he is fasting?” So the Imam عليه السلام, wrote: “There is no harm in the solid one.”
  • Ali Akbar al-Ghaffari
    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 269
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Tahdhīb