Chapter on Itikaf and What Fasting Is Obligatory in It
Tahdhīb al-Aḥkām|Volume 4|Book 2|Chapter 27
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ اِبْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ اَلْحَلَبِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:» لاَ يَنْبَغِي لِلْمُعْتَكِفِ أَنْ يَخْرُجَ مِنَ اَلْمَسْجِدِ إِلاَّ لِحَاجَةٍ لاَ بُدَّ مِنْهَا ثُمَّ لاَ يَجْلِسُ حَتَّى يَرْجِعَ وَ لاَ يَخْرُجُ فِي شَيْءٍ إِلاَّ لِجَنَازَةٍ أَوْ يَعُودَ مَرِيضاً وَ لاَ يَجْلِسُ حَتَّى يَرْجِعَ وَ اِعْتِكَافُ اَلْمَرْأَةِ مِثْلُ ذَلِكَ«.
Ali ibn Ibrahim, from his father, from Ibn Abi Umayr, from Hammad, from al-Halabi, from Abu Abdillah عليه السلام, peace be upon him:
Imam عليه السلام said: “It is not appropriate for the one observing seclusion (mutakif) to leave the mosque except for a need that is unavoidable. Then he should not sit until he returns (to itikaf). And he should not go out for anything except for a funeral, or to visit a sick person, and he should not sit until he returns. And the seclusion (itikaf) of a woman is like that.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 360
- Ṣaḥīḥ al-Tahdhīb