Chapter on Additions
Tahdhīb al-Aḥkām|Volume 4|Book 2|Chapter 33
أَحْمَدُ بْنُ مُحَمَّدِ بْنِ اَلْحَسَنِ عَنِ اَلْحُسَيْنِ عَنِ اِبْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ اَلْحَلَبِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي اَلصَّائِمِ يَتَوَضَّأُ لِلصَّلاَةِ فَيَدْخُلُ اَلْمَاءُ فِي حَلْقِهِ قَالَ» إِنْ كَانَ وُضُوؤُهُ لِصَلاَةٍ فَرِيضَةٍ فَلَيْسَ عَلَيْهِ قَضَاءٌ وَ إِنْ كَانَ وُضُوؤُهُ لِصَلاَةٍ نَافِلَةٍ فَعَلَيْهِ اَلْقَضَاءُ«.
Ahmad ibn Muhammad ibn al-Hasan, from al-Husayn, from Ibn Abi Umayr, from Hammad, from al-Halabi, from Abu Abdillah عليه السلام, peace be upon him:
(Imam عليه السلام was asked) concerning ‘the fasting person who performs wudu (ablution) for prayer, and water enters his throat.’ Imam عليه السلام said: “If his wudu (ablution) was for an obligatory prayer, then there is no making up upon him, but if his wudu was for a supererogatory prayer, then upon him is the making up.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 405
- Ṣaḥīḥ al-Tahdhīb