Chapter on Eating and Drinking From Gold and Silver Utensils and Other Etiquettes of Eating
Man Lā Yaḥḍuruh al-Faqīh|Volume 3|Book 2|Chapter 37
Man Lā Yaḥḍuruh al-Faqīh
Volume 3, Book 2, Chapter 37
Chapter on Eating and Drinking From Gold and Silver Utensils and Other Etiquettes of Eating
37 hadiths · 1 commentary
رَوَى سَمَاعَةُ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "لاَ يَنْبَغِي اَلشُّرْبُ فِي آنِيَةِ اَلْفِضَّةِ وَ اَلذَّهَبِ".
Sama'ah narrated from Abu Abdullah عليه السلام, who said: "It is not proper to drink from vessels made of silver and gold."
- Ṣaḥīḥ al-Faqīh, p. 262
وَ رَوَى أَبَانٌ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: "لاَ تَأْكُلْ فِي آنِيَةِ ذَهَبٍ وَ لاَ فِضَّةٍ".
Aban narrated from Muhammad ibn Muslim, from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir عليه السلام, who said: "Do not eat from vessels made of gold or silver."
- Ṣaḥīḥ al-Faqīh, p. 262
وَ رَوَى ثَعْلَبَةُ عَنْ بُرَيْدٍ اَلْعِجْلِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: "أَنَّهُ كَرِهَ اَلشُّرْبَ فِي اَلْفِضَّةِ وَ فِي اَلْقَدَحِ اَلْمُفَضَّضِ وَ كَرِهَ أَنْ يُدَّهَنَ مِنْ مُدْهُنٍ مُفَضَّضٍ وَ اَلْمُشْطُ كَذَلِكَ فَإِنْ لَمْ يَجِدْ بُدّاً مِنَ اَلشُّرْبِ فِي اَلْقَدَحِ اَلْمُفَضَّضِ عَدَلَ بِفَمِهِ عَنْ مَوْضِعِ اَلْفِضَّةِ ".
Thalabah narrated from Burayd al-Ijli, from Abu Abdullah عليه السلام: "Imam عليه السلام disliked drinking from silver vessels and from cups plated with silver. Imam عليه السلام also disliked applying oil from a silver-plated container and using a comb that is silver-plated. However, if one has no choice but to drink from a silver-plated cup, he should turn his mouth away from the part that is plated with silver."
- Ṣaḥīḥ al-Faqīh, p. 262
وَ قَالَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: "آنِيَةُ اَلذَّهَبِ وَ اَلْفِضَّةِ مَتَاعُ "اَلَّذِينَ لاٰ يُوقِنُونَ" ".
The Prophet, peace and blessings be upon him and his family, said: "Vessels of gold and silver are the possessions of those who do not have certainty (in faith)."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى يُونُسُ بْنُ يَعْقُوبَ عَنْ يُوسُفَ أَخِيهِ: أَنَّ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ اِسْتَسْقَى مَاءً فَأُتِيَ بِقَدَحٍ مِنْ صُفْرٍ فِيهِ مَاءٌ فَقَالَ لَهُ بَعْضُ جُلَسَائِهِ إِنَّ عَبَّادَ اَلْبَصْرِيَّ يَكْرَهُ اَلشُّرْبَ فِي اَلصُّفْرِ قَالَ "فَسَلْهُ أَ ذَهَبٌ هُوَ أَمْ فِضَّةٌ".
Yunus bin Yaqub narrated from his brother Yusuf: Abu Abdullah عليه السلام, once asked for water, and a vessel made of brass containing water was brought to him. One of those sitting with him said: "'Abbad al-Basri dislikes drinking from brass vessels." Imam عليه السلام said: "Then ask him, is it gold or silver?"
- Ṣaḥīḥ al-Faqīh, p. 262
وَ رُوِيَ عَنْ جَرَّاحٍ اَلْمَدَائِنِيِّ قَالَ: كَرِهَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنْ يَأْكُلَ اَلرَّجُلُ بِشِمَالِهِ أَوْ يَشْرَبَ بِهَا أَوْ يَتَنَاوَلَ بِهَا.
It is narrated from Jarrah Al-Mada'ini: Abu Abdullah عليه السلام, disliked that a man should eat with his left hand, drink with it, or take anything with it.
- Ṣaḥīḥ al-Faqīh, p. 262
وَ رَوَى عَبْدُ اَللَّهِ بْنُ مَيْمُونٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَنْ أَبِيهِ عَلَيْهِمَا اَلسَّلاَمُ قَالَ: "كَانَ أَصْحَابُ رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ بِتَبُوكَ يَعُبُّونَ اَلْمَاءَ فَقَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ "اِشْرَبُوا فِي أَيْدِيكُمْ فَإِنَّهَا مِنْ خَيْرِ آنِيَتِكُمْ" ".
It is narrated by Abdullah bin Maymoon, from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq عليه السلام from his father, Imam Muhammad ibn Ali Al-Baqir عليه السلام: The companions of the Messenger of Allah سبحانه وتعالى, peace be upon him and his family, were drinking water in large gulps at Tabuk. So the Messenger of Allah سبحانه وتعالى, peace be upon him and his family, said: "Drink with your hands, for they are among the best of your vessels."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: "شُرْبُ اَلْمَاءِ مِنْ قِيَامٍ بِالنَّهَارِ أَدَرُّ لِلْعِرْقِ وَ أَقْوَى لِلْبَدَنِ".
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام, said: "Drinking water while standing during the day increases perspiration and strengthens the body."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ عَلَيْهِ اَلسَّلاَمُ: "شُرْبُ اَلْمَاءِ بِاللَّيْلِ مِنْ قِيَامٍ يُورِثُ اَلْمَاءَ اَلْأَصْفَرَ".
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام, said: "Drinking water while standing at night causes yellow water (jaundice)."
- Ṣaḥīḥ al-Faqīh
و سَأَلَهُ بَعْضُ أَصْحَابِهِ: عَنِ اَلشُّرْبِ بِنَفَسٍ وَاحِدٍ فَقَالَ "إِذَا كَانَ اَلَّذِي يُنَاوِلُكَ اَلْمَاءَ مَمْلُوكاً لَكَ فَاشْرَبْ فِي ثَلاَثَةِ أَنْفَاسٍ وَ إِنْ كَانَ حُرّاً فَاشْرَبْهُ بِنَفَسٍ وَاحِدٍ".
One of his companions asked him about drinking water in a single breath. Imam عليه السلام said: "If the person handing you the water is your servant, then drink it in three breaths; but if he is free, then drink it in a single breath."
- Ṣaḥīḥ al-Faqīh
وَ فِي رِوَايَةِ حَمَّادٍ عَنِ اَلْحَلَبِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "ثَلاَثَةُ أَنْفَاسٍ فِي اَلشُّرْبِ أَفْضَلُ مِنْ شُرْبٍ بِنَفَسٍ وَاحِدٍ" وَ كَانَ يَكْرَهُ أَنْ يُشَبَّهَ بِالْهِيمِ قُلْتُ وَ مَا اَلْهِيمُ قَالَ "اَلزِّمْلُ". وَ فِي حَدِيثٍ آخَرَ: اَلْإِبِلُ. وَ رُوِيَ: "أَنَّ اَلْهِيمَ اَلنِّيبُ". وَ رُوِيَ: "أَنَّ اَلْهِيمَ مَا "لَمْ يُذْكَرِ اِسْمُ اَللّٰهِ عَلَيْهِ" "
In a narration by Hammad from Al-Halabi, Imam Jafar ibn Muhammad Al-Sadiq عليه السلام, said: "Drinking in three breaths is better than drinking in one breath." Imam عليه السلام disliked that a person should resemble 'Al-Heem.' I asked: "What is Al-Heem?" Imam عليه السلام replied: "It refers to camels." In another narration, it states: "Al-Heem refers to thirsty camels." And it is also narrated: "Al-Heem refers to those upon whom the name of Allah سبحانه وتعالى has not been mentioned."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى عَبْدُ اَللَّهِ بْنُ اَلْمُغِيرَةِ عَنْ عَبْدِ اَللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "لاَ تَأْكُلْ وَ أَنْتَ تَمْشِي إِلاَّ أَنْ تُضْطَرَّ إِلَى ذَلِكَ".
Abdullah ibn Al-Mughirah narrated from Abdullah ibn Sinan, who reported from Imam Jafar ibn Muhammad Al-Sadiq عليه السلام, that he said: "Do not eat while you are walking unless you are compelled to do so."
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ عُمَرَ بْنِ أَبِي شُعْبَةَ قَالَ: رَأَيْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ يَأْكُلُ مُتَّكِئاً ثُمَّ ذَكَرَ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَقَالَ "مَا أَكَلَ مُتَّكِئاً حَتَّى مَاتَ".
It is narrated from Umar ibn Abi Shu'bah who said: "I saw Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq عليه السلام eating while reclining. Then Imam عليه السلام mentioned the Messenger of Allah سبحانه وتعالى, peace and blessings be upon him and his family, and said: 'He never ate while reclining until he passed away.' "
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ عُمَرَ بْنِ أَبِي شُعْبَةَ عَنْ أَبِي شُعْبَةَ: أَنَّهُ رَأَى أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ يَأْكُلُ مُتَرَبِّعاً.
It is narrated from Hammad ibn Uthman, from Umar ibn Abi Shu'bah, from Abi Shu'bah: "He saw Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq عليه السلام, eating while sitting cross-legged."
- Ṣaḥīḥ al-Faqīh
وَ فِي رِوَايَةِ إِسْمَاعِيلَ بْنِ أَبِي زِيَادٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ قَالَ: "إِذَا وُضِعَتِ اَلْمَائِدَةُ حَفَّهَا أَرْبَعَةُ أَمْلاَكٍ فَإِذَا قَالَ اَلْعَبْدُ بِسْمِ اَللَّهِ قَالَتِ اَلْمَلاَئِكَةُ لِلشَّيْطَانِ اِخْزَ يَا فَاسِقُ فَلاَ سُلْطَانَ لَكَ عَلَيْهِمْ فَإِذَا فَرَغُوا فَقَالُوا اَلْحَمْدُ لِلَّهِ قَالَتِ اَلْمَلاَئِكَةُ هُمْ قَوْمٌ أَنْعَمَ اَللَّهُ عَلَيْهِمْ فَأَدَّوْا شُكْرَ رَبِّهِمْ فَإِذَا لَمْ يَقُولُوا بِسْمِ اَللَّهِ قَالَتِ اَلْمَلاَئِكَةُ لِلشَّيْطَانِ اُدْنُ يَا فَاسِقُ فَكُلْ مَعَهُمْ فَإِذَا رُفِعَتْ فَلَمْ يَحْمَدُوا اَللَّهَ قَالَتِ اَلْمَلاَئِكَةُ هُمْ قَوْمٌ أَنْعَمَ اَللَّهُ عَلَيْهِمْ فَنَسُوا رَبَّهُمْ".
It is narrated by Isma'il ibn Abi Ziyad, from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq عليه السلام that the Messenger of Allah سبحانه وتعالى, peace and blessings be upon him and his family, said: "When the table (for food) is set, four angels surround it. If the servant says 'In the name of Allah سبحانه وتعالى,' the angels say to Satan, 'Be gone, O wicked one, for you have no authority over them.' But if they finish eating and say 'Praise be to Allah سبحانه وتعالى,' the angels say, 'They are a people whom Allah سبحانه وتعالى has blessed, and they have expressed gratitude to their Lord عز وجل.' However, if they do not say 'In the name of Allah سبحانه وتعالى,' the angels say to Satan, 'Come closer, O wicked one, and eat with them.' And if they do not praise Allah سبحانه وتعالى when they finish, the angels say, 'They are a people whom Allah سبحانه وتعالى has blessed, but they forgot their Lord عز وجل.'"
- Ṣaḥīḥ al-Faqīh, p. 262
وَ قَالَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: "صَاحِبُ اَلرَّحْلِ يَشْرَبُ أَوَّلَ اَلْقَوْمِ وَ يَتَوَضَّأُ آخِرَهُمْ".
The Prophet, peace and blessings be upon him and his family, said: "The owner of the provision will drink first among the people and performs ablution last among them."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى سَمَاعَةُ بْنُ مِهْرَانَ قَالَ: كُنْتُ آكُلُ مَعَ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ فَقَالَ "يَا سَمَاعَةُ أَكْلاً وَ حَمْداً لاَ أَكْلاً وَ صَمْتاً".
Sama'ah bin Mehran narrated: I was eating with Abu Abdullah عليه السلام, and Imam عليه السلام said: "O Sama'ah, eat with gratitude and praise, not with eating and silence."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ: "ضَمِنْتُ لِمَنْ سَمَّى عَلَى طَعَامِهِ أَنْ لاَ يَشْتَكِيَ مِنْهُ" فَقَالَ اِبْنُ اَلْكَوَّاءِ يَا أَمِيرَ اَلْمُؤْمِنِينَ لَقَدْ أَكَلْتُ اَلْبَارِحَةَ طَعَاماً فَسَمَّيْتُ عَلَيْهِ ثُمَّ آذَانِي فَقَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ "أَكَلْتَ أَلْوَاناً فَسَمَّيْتَ عَلَى بَعْضِهَا وَ لَمْ تُسَمِّ عَلَى بَعْضٍ يَا لُكَعُ". وَ رُوِيَ: "أَنَّ مَنْ نَسِيَ أَنْ يُسَمِّيَ عَلَى كُلِّ لَوْنٍ فَلْيَقُلْ بِسْمِ اَللَّهِ عَلَى أَوَّلِهِ وَ آخِرِهِ ".
Commander of the Faithful, peace be upon him, said: "I guarantee that whoever mentions the name of Allah سبحانه وتعالى upon his food will not suffer any harm from it." Then Ibn al-Kawwa' said: "O Commander of the Faithful, I ate food last night, mentioned the name of Allah سبحانه وتعالى upon it, and yet it caused me discomfort." Commander of the Faithful, peace be upon him, replied: "You ate different types of food, but you mentioned the name of Allah سبحانه وتعالى on some and did not mention it on others, O foolish one!" It is also narrated: "Whoever forgets to mention the name of Allah سبحانه وتعالى on each type of food should say: 'In the name of Allah سبحانه وتعالى, on its beginning and its end.'"
- Ṣaḥīḥ al-Faqīh
وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: "مَا اِتَّخَمْتُ قَطُّ وَ ذَلِكَ أَنِّي لَمْ أَبْدَأْ بِطَعَامٍ إِلاَّ قُلْتُ: بِسْمِ اَللَّهِ وَ لَمْ أَفْرُغْ مِنْ طَعَامٍ إِلاَّ قُلْتُ اَلْحَمْدُ لِلَّهِ ".
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام, said: "I have never suffered from indigestion, and that is because I never began eating any food without saying: 'In the name of Allah سبحانه وتعالى,' and I never finished eating without saying: 'All praise is due to Allah سبحانه وتعالى.'"
- Ṣaḥīḥ al-Faqīh
وَ قَالَ عَلَيْهِ اَلسَّلاَمُ: "إِنَّ اَلْبَطْنَ إِذَا شَبِعَ طَغَى".
Imam عليه السلام said: "Indeed, when the stomach is full, it becomes rebellious."
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ عَمْرِو بْنِ قَيْسٍ اَلْمَاصِرِ قَالَ: دَخَلْتُ عَلَى أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ بِالْمَدِينَةِ وَ بَيْنَ يَدَيْهِ خِوَانٌ وَ هُوَ يَأْكُلُ فَقُلْتُ لَهُ مَا حَدُّ هَذَا اَلْخِوَانِ فَقَالَ "إِذَا وَضَعْتَهُ فَسَمِّ اَللَّهَ وَ إِذَا رَفَعْتَهُ فَاحْمَدِ اَللَّهَ وَ قُمَّ مَا حَوْلَ اَلْخِوَانِ فَإِنَّ هَذَا حَدُّهُ" قَالَ فَالْتَفَتُّ فَإِذَا كُوزٌ مَوْضُوعٌ فَقُلْتُ لَهُ مَا حَدُّ اَلْكُوزِ فَقَالَ "اِشْرَبْ مِمَّا يَلِي شَفَتَيْهِ وَ سَمِّ اَللَّهَ عَزَّ وَ جَلَّ فَإِذَا رَفَعْتَهُ عَنْ فِيكَ فَاحْمَدِ اَللَّهَ عَزَّ وَ جَلَّ وَ إِيَّاكَ وَ مَوْضِعَ اَلْعُرْوَةِ أَنْ تَشْرَبَ مِنْهَا فَإِنَّهَا مَقْعَدُ اَلشَّيْطَانِ فَهَذَا حَدُّهُ".
Amr ibn Qays al-Masir narrated: I entered upon Abu Ja'far Imam Muhammad ibn Ali Al-Baqir عليه السلام, in Medina, and there was a dining table before him, and Imam عليه السلام was eating. I said to Imam عليه السلام: "What is the proper etiquette for this table?" Imam عليه السلام replied: "When you place it, mention the name of Allah سبحانه وتعالى, and when you remove it, praise Allah سبحانه وتعالى. Clean up what is around the table, for this is its etiquette." He said: Then I turned, and there was a jug placed there. So I said to Imam عليه السلام, "What is the proper etiquette for the jug?" Imam عليه السلام replied: "Drink from the side of its lip, and mention the name of Allah سبحانه وتعالى, the Almighty and Majestic. When you lift it from your mouth, praise Allah سبحانه وتعالى, the Almighty and Majestic. Avoid drinking from the spot near the handle, for that is the seat of Satan. This is its etiquette."
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ مُحَمَّدِ بْنِ اَلْوَلِيدِ اَلْكِرْمَانِيِّ قَالَ: أَكَلْتُ بَيْنَ يَدَيْ أَبِي جَعْفَرٍ اَلثَّانِي عَلَيْهِ اَلسَّلاَمُ حَتَّى إِذَا فَرَغْتُ وَ رُفِعَ اَلْخِوَانُ ذَهَبَ اَلْغُلاَمُ يَرْفَعُ مَا وَقَعَ مِنْ فُتَاتِ اَلطَّعَامِ فَقَالَ لَهُ "مَا كَانَ فِي اَلصَّحْرَاءِ فَدَعْهُ وَ لَوْ فَخِذَ شَاةٍ وَ مَا كَانَ فِي اَلْبَيْتِ فَتَتَبَّعْهُ وَ اُلْقُطْهُ".
It is narrated from Muhammad ibn al-Walid al-Kirmani: I ate in the presence of Abu Ja'far al-Thani Imam Muhammad ibn Ali Al-Jawad عليه السلام. When I finished and the dining mat was lifted, a servant went to collect the crumbs of food that had fallen. Imam عليه السلام said to him: "Whatever is in the open area, leave it even if it is the leg of a sheep, and whatever is inside the house, collect it and pick it up."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: "إِنَّ بَنِي أُمَيَّةَ يَبْدَءُونَ بِالْخَلِّ فِي أَوَّلِ اَلطَّعَامِ وَ يَخْتِمُونَ بِالْمِلْحِ وَ إِنَّا نَبْدَأُ بِالْمِلْحِ فِي أَوَّلِ اَلطَّعَامِ وَ نَخْتِمُ بِالْخَلِّ".
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام, said: "Indeed, the Banu Umayyah begin their meals with vinegar and end them with salt. Whereas we begin our meals with salt and end them with vinegar."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ: "اِبْدَءُوا بِالْمِلْحِ فِي أَوَّلِ اَلطَّعَامِ فَلَوْ عَلِمَ اَلنَّاسُ مَا فِي اَلْمِلْحِ لاَخْتَارُوهُ عَلَى اَلتِّرْيَاقِ اَلْمُجَرَّبِ".
Commander of the Faithful عليه السلام said: "Begin with salt at the start of the meal, for if people knew what is in salt, they would prefer it over the tried remedy."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ وَهْبِ بْنِ عَبْدِ رَبِّهِ قَالَ: رَأَيْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ يَتَخَلَّلُ فَنَظَرْتُ إِلَيْهِ فَقَالَ "إِنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ كَانَ يَتَخَلَّلُ وَ هُوَ يُطَيِّبُ اَلْفَمَ".
Al-Hasan ibn Mahbub narrated from Wahb ibn Abd Rabbih who said: I saw Abu Abdillah عليه السلام using a toothpick, so I looked at him. Imam عليه السلام said: "Indeed, the Messenger of Allah سبحانه وتعالى (peace be upon him and his family) used a toothpick, and it purifies the mouth."
- Ṣaḥīḥ al-Faqīh
وَ فِي خَبَرٍ آخَرَ: "إِنَّ مِنْ حَقِّ اَلضَّيْفِ أَنْ يُعَدَّ لَهُ اَلْخِلاَلُ".
And in another narration: "Indeed, it is from the rights of the guest that a toothpick is prepared for him."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ عَلَيْهِ اَلسَّلاَمُ: "مَا أَدَرْتَ عَلَيْهِ لِسَانَكَ فَأَخْرَجْتَهُ فَابْلَعْهُ وَ مَا أَخْرَجْتَهُ بِالْخِلاَلِ فَارْمِ بِهِ".
Imam عليه السلام said: "Whatever you roll around with your tongue and remove, swallow it, and whatever you remove with a toothpick, discard it."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى صَفْوَانُ اَلْجَمَّالُ عَنْ أَبِي غُرَّةَ اَلْخُرَاسَانِيِّ قَالَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: "اَلْوُضُوءُ قَبْلَ اَلطَّعَامِ وَ بَعْدَهُ يَذْهَبَانِ بِالْفَقْرِ ".
Safwan al-Jammal narrated from Abi Ghurrah al-Khurasani who said that Abu Abdillah عليه السلام said: "Performing ablution before and after eating removes poverty."
- Ṣaḥīḥ al-Faqīh, p. 262
وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: "مَنْ سَرَّهُ أَنْ يَكْثُرَ خَيْرُ بَيْتِهِ فَلْيَتَوَضَّأْ عِنْدَ حُضُورِ طَعَامِهِ".
The Messenger of Allah سبحانه وتعالى (peace be upon him and his family) said: "Whoever desires that the blessings of his house increase, let him perform ablution when food is brought."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ عَلَيْهِ اَلسَّلاَمُ: "مَنْ غَسَلَ يَدَهُ قَبْلَ اَلطَّعَامِ وَ بَعْدَهُ عَاشَ فِي سَعَةٍ وَ عُوفِيَ مِنْ بَلْوَى فِي جَسَدِهِ".
Imam عليه السلام said: "Whoever washes his hands before and after eating will live in ease and will be protected from afflictions in his body."
- Ṣaḥīḥ al-Faqīh
وَ رُوِيَ عَنْ أَبِي حَمْزَةَ اَلثُّمَالِيِّ عَنْ عَلِيِّ بْنِ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ: أَنَّهُ كَانَ إِذَا طَعِمَ قَالَ -: " اَلْحَمْدُ لِلَّهِ اَلَّذِي أَطْعَمَنَا وَ سَقَانَا وَ كَفَانَا وَ أَيَّدَنَا وَ آوَانَا وَ أَنْعَمَ عَلَيْنَا وَ أَفْضَلَ اَلْحَمْدُ لِلَّهِ اَلَّذِي "يُطْعِمُ وَ لاٰ يُطْعَمُ" ".
It is narrated from Abu Hamzah al-Thumali, from Imam Ali ibn Al-Hussain عليه السلام, that whenever he ate, Imam عليه السلام would say: "All praise is due to Allah سبحانه وتعالى, Who fed us, gave us drink, sufficed us, supported us, sheltered us, blessed us, and bestowed His favor upon us. All praise is due to Allah سبحانه وتعالى, Who feeds and is not fed."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: "نِعْمَ اَلْإِدَامُ اَلْخَلُّ مَا أَقْفَرَ بَيْتٌ فِيهِ خَلٌّ ".
The Messenger of Allah سبحانه وتعالى (peace be upon him and his family) said: "What an excellent condiment vinegar is! A house that has vinegar will never be destitute."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى شُعَيْبٌ عَنْ أَبِي بَصِيرٍ قَالَ: سُئِلَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلثُّومِ وَ اَلْبَصَلِ وَ اَلْكُرَّاثِ فَقَالَ "لاَ بَأْسَ بِأَكْلِهِ نِيّاً وَ فِي اَلْقُدُورِ وَ لاَ بَأْسَ بِأَنْ يُتَدَاوَى بِالثُّومِ وَ لَكِنْ إِذَا كَانَ ذَلِكَ فَلاَ يَخْرُجْ إِلَى اَلْمَسْجِدِ".
Shu'ayb narrated from Abu Basir who said: Abu Abdillah عليه السلام was asked about garlic, onions, and leeks. Imam عليه السلام said: "There is no harm in eating them raw or cooked in pots, and there is no harm in using garlic as a remedy. However, if one does so, let him not go to the mosque."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى عُمَرُ بْنُ أُذَيْنَةَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اَلثُّومِ فَقَالَ "إِنَّمَا نَهَى رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ عَنْهُ لِرِيحِهِ وَ قَالَ "مَنْ أَكَلَ هَذِهِ اَلْبَقْلَةَ اَلْخَبِيثَةَ فَلاَ يَقْرَبْ مَسْجِدَنَا فَأَمَّا مَنْ أَكَلَهُ وَ لَمْ يَأْتِ اَلْمَسْجِدَ فَلاَ بَأْسَ" ".
Umar ibn Udhaynah narrated from Muhammad ibn Muslim, from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir عليه السلام, who said: I asked him about garlic. Imam عليه السلام said: "The Messenger of Allah سبحانه وتعالى (peace be upon him and his family) only forbade it because of its smell. Prophet صلى الله عليه وعلى آله وسلم said: 'Whoever eats this foul plant should not come near our mosque.' However, as for one who eats it and does not go to the mosque, there is no harm."
- Ṣaḥīḥ al-Faqīh
وَ رَوَى إِبْرَاهِيمُ اَلْكَرْخِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ آبَائِهِ عَلَيْهِمُ اَلسَّلاَمُ قَالَ قَالَ اَلْحَسَنُ بْنُ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ: "فِي اَلْمَائِدَةِ اِثْنَتَا عَشْرَةَ خَصْلَةً يَجِبُ عَلَى كُلِّ مُسْلِمٍ أَنْ يَعْرِفَهَا أَرْبَعٌ مِنْهَا فَرْضٌ وَ أَرْبَعٌ سُنَّةٌ وَ أَرْبَعٌ تَأْدِيبٌ فَأَمَّا اَلْفَرْضُ فَالْمَعْرِفَةُ وَ اَلرِّضَا وَ اَلتَّسْمِيَةُ وَ اَلشُّكْرُ وَ أَمَّا اَلسُّنَّةُ فَالْوُضُوءُ قَبْلَ اَلطَّعَامِ وَ اَلْجُلُوسُ عَلَى اَلْجَانِبِ اَلْأَيْسَرِ وَ اَلْأَكْلُ بِثَلاَثِ أَصَابِعَ وَ لَعْقُ اَلْأَصَابِعِ وَ أَمَّا اَلتَّأْدِيبُ فَالْأَكْلُ مِمَّا يَلِيكَ وَ تَصْغِيرُ اَللُّقْمَةِ وَ تَجْوِيدُ اَلْمَضْغِ وَ قِلَّةُ اَلنَّظَرِ فِي وُجُوهِ اَلنَّاسِ".
Ibrahim al-Karkhi narrated from Abu Abdillah عليه السلام, from his fathers (peace be upon them), who said: Imam Hasan ibn Ali عليه السلام said: "There are twelve qualities related to the dining table that every Muslim must know, four of them are obligatory, four are recommended practices (Sunnah), and four are etiquettes: As for the obligatory ones, they are: recognition (of Allah سبحانه وتعالى), contentment, mentioning the name of Allah سبحانه وتعالى (Bismillah), and gratitude. As for the recommended practices, they are: performing ablution before eating, sitting on the left side, eating with three fingers, and licking the fingers. As for the etiquettes, they are: eating from what is directly in front of you, taking small bites, chewing well, and avoiding looking at people's faces."
- Ṣaḥīḥ al-Faqīh
وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: "يَنْبَغِي لِلشَّيْخِ اَلْكَبِيرِ أَلاَّ يَنَامَ إِلاَّ وَ جَوْفُهُ مُمْتَلِئٌ مِنَ اَلطَّعَامِ فَإِنَّهُ أَهْدَأُ لِنَوْمِهِ وَ أَطْيَبُ لِنَكْهَتِهِ".
Imam Jafar ibn Muhammad Al-Sadiq عليه السلام said: "It is appropriate for an elderly person not to sleep unless his stomach is full of food, for it makes his sleep more restful and his breath more pleasant."
- Ṣaḥīḥ al-Faqīh, p. 263
وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: "عَجِبْتُ لِمَنْ يَحْتَمِي مِنَ اَلطَّعَامِ مَخَافَةَ اَلدَّاءِ كَيْفَ لاَ يَحْتَمِي مِنَ اَلذُّنُوبِ مَخَافَةَ اَلنَّارِ ".
The Messenger of Allah سبحانه وتعالى (peace be upon him and his family) said: "I am amazed at the one who abstains from food out of fear of illness, how does he not abstain from sins out of fear of the Fire?"
- Ṣaḥīḥ al-Faqīh, p. 263
Commentary #1