The Obligation of the Jumu’ah Prayer, Its Virtue, Who is Exempt from it, and the Prayer and Sermon Therein
Man Lā Yaḥḍuruh al-Faqīh|Volume 1|Book 1|Chapter 58
Man Lā Yaḥḍuruh al-Faqīh
Book 1, Chapter 58
The Obligation of the Jumu’ah Prayer, Its Virtue, Who is Exempt from it, and the Prayer and Sermon Therein
وَ رَوَى اَلْعَلاَءُ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «لاَ بَأْسَ أَنْ يَتَكَلَّمَ اَلرَّجُلُ إِذَا فَرَغَ اَلْإِمَامُ مِنَ اَلْخُطْبَةِ يَوْمَ اَلْجُمُعَةِ، مَا بَيْنَهُ وَ بَيْنَ أَنْ تُقَامَ اَلصَّلاَةُ وَ إِنْ سَمِعَ اَلْقِرَاءَةَ أَوْ لَمْ يَسْمَعْ أَجْزَأَهُ.
Al-'Ala narrated from Muhammad ibn Muslim from Imam Jafar ibn Muhammad Al-Sadiq عليه السلام who said: "There is no harm if a person speaks after the Imam has finished the sermon on Jumu’ah, during the time between the sermon and the establishment of the prayer, whether he hears the recitation (during the prayer) or not; it is sufficient for him."
- Ṣaḥīḥ al-Faqīh, p. 60