Chapter on Water and Its Rules, and What is Permissible and Impermissible for Purification
Tahdhīb al-Aḥkām|Volume 1|Book 1|Chapter 10
Tahdhīb al-Aḥkām
Book 1, Chapter 10
Chapter on Water and Its Rules, and What is Permissible and Impermissible for Purification
وَ بِهَذَا اَلْإِسْنَادِ عَنْ مُحَمَّدِ بْنِ يَعْقُوبَ عَنْ أَحْمَدَ بْنِ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ يَحْيَى عَنْ أَيُّوبَ بْنِ نُوحٍ عَنِ اَلْوَشَّاءِ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« أَنَّهُ كَرِهَ سُؤْرَ وَلَدِ اَلزِّنَا وَ اَلْيَهُودِيِّ وَ اَلنَّصْرَانِيِّ وَ اَلْمُشْرِكِ وَ كُلِّ مَا خَالَفَ اَلْإِسْلاَمَ وَ كَانَ أَشَدَّ ذَلِكَ عِنْدَهُ سُؤْرُ اَلنَّاصِبِ».
And with this chain of narration, from Muhammad ibn Ya'qub, from Ahmad ibn Idris, from Muhammad ibn Ahmad ibn Yahya, from Ayyub ibn Nuh, from al-Washsha’, from someone he mentioned, from Abu Abdullah عليه السلام, who said:
"Imam عليه السلام disliked (using) the leftover water (su’r) of a child born out of wedlock, a Jew, a Christian, a polytheist, and anyone who opposes Islam. The most severe (transgressors) in his view was the leftover water of a Nasibi (one who harbors enmity toward the Ahlulbayt عليه السلام)."
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 1, p. 236
- Ṣaḥīḥ al-Tahdhīb