Chapter on the Adhan and the Iqamah
Tahdhīb al-Aḥkām|Volume 2|Book 1|Chapter 14
عَنْهُ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ عَبْدِ اَللَّهِ بْنِ اَلْمُغِيرَةِ عَنِ اِبْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ اَلسُّنَّةُ فِي اَلْأَذَانِ يَوْمَ عَرَفَةَ أَنْ يُؤَذِّنَ وَيُقِيمَ اَلظُّهْرَ ثُمَّ يُصَلِّيَ ثُمَّ يَقُومَ فَيُقِيمَ لِلْعَصْرِ بِغَيْرِ أَذَانٍ وَكَذَلِكَ فِي اَلْمَغْرِبِ وَ اَلْعِشَاءِ بِمُزْدَلِفَةَ
From him, from Muhammad ibn Al-Husayn, from Abdullah ibn Al-Mughira, from Ibn Sinan:
Abu Abdillah عليه السلام, peace be upon him, said: "The Sunnah regarding the Adhan on the Day of Arafah is that the Adhan and Iqamah should be given for Dhuhr, then he should pray, then he should stand and give the Iqamah for Asr without a new Adhan, and likewise for Maghrib and Isha at Muzdalifah."
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 2, p. 304
- Ṣaḥīḥ al-Tahdhīb, p. 175