Chapter on the Adhan and the Iqamah
Tahdhīb al-Aḥkām|Volume 2|Book 1|Chapter 14
مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَحْبُوبٍ عَنْ أَحْمَدَ بْنِ اَلْحَسَنِ بْنِ عَلِيٍّ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارٍ اَلسَّابَاطِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ يَقُولُ لاَ بُدَّ لِلْمَرِيضِ أَنْ يُؤَذِّنَ وَيُقِيمَ إِذَا أَرَادَ اَلصَّلاَةَ وَلَوْ فِي نَفْسِهِ إِنْ لَمْ يَقْدِرْ عَلَى أَنْ يَتَكَلَّمَ بِهِ» سُئِلَ فَإِنْ كَانَ شَدِيدَ اَلْوَجَعِ قَالَ لاَ بُدَّ مِنْ أَنْ يُؤَذِّنَ وَيُقِيمَ لِأَنَّهُ لاَ صَلاَةَ إِلاَّ بِأَذَانٍ وَإِقَامَةٍ»
Muhammad ibn Ali ibn Mahbub from Ahmad ibn Al-Hasan ibn Ali from Amr ibn Sa'id from Musaddiq ibn Sadaqah from Ammar Al-Sabati who said:
I heard Abu Abdillah عليه السلام, peace be upon him, say: "It is necessary for the sick person to give the Adhan and the Iqamah when he wishes to pray, even if it is within himself if he is not able to speak them." Imam عليه السلام was asked: “And if he is in intense pain?” Imam عليه السلام said: "It is still necessary for him to give the Adhan and the Iqamah, because there is no prayer without Adhan and Iqamah."
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 2, p. 304
- Ṣaḥīḥ al-Tahdhīb