Chapter on the Rulings of Missed Prayers
Tahdhīb al-Aḥkām|Volume 3|Book 1|Chapter 10
سَعْدٌ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ عَلِيِّ بْنِ اَلنُّعْمَانِ عَنْ سُوَيْدٍ اَلْقَلاَّءِ عَنْ أَبِي أَيُّوبَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اَلرَّجُلِ يَنْسَى فَيُصَلِّي فِي اَلسَّفَرِ أَرْبَعَ رَكَعَاتٍ قَالَ« إِنْ كَانَ ذَكَرَ فِي ذَلِكَ اَلْيَوْمِ فَلْيُعِدْ وَ إِنْ لَمْ يَذْكُرْ حَتَّى يَمْضِيَ ذَلِكَ اَلْيَوْمُ فَلاَ إِعَادَةَ عَلَيْهِ»
Sa’ad from Muhammad ibn al-Husayn from Ali ibn al-Numan from Suwayd al-Qalla from Abu Ayyub from Abu Basir from Abu Abdillah عليه السلام, peace be upon him. He said:
I asked Imam al-Sadiq عليه السلام about a man who forgets and prays four rak’ahs while traveling. Imam عليه السلام said: “If he remembers on the same day, then let him repeat (the prayer). But if he does not remember until that day has passed, then there is no repetition upon him.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 186
- Ṣaḥīḥ al-Tahdhīb, p. 295