Chapter on the Rulings of Missed Prayers
Tahdhīb al-Aḥkām|Volume 3|Book 1|Chapter 10
مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ صَفْوَانَ عَنِ اَلْعِيصِ بْنِ اَلْقَاسِمِ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ صَلَّى وَ هُوَ مُسَافِرٌ فَأَتَمَّ اَلصَّلاَةَ قَالَ« إِنْ كَانَ فِي وَقْتٍ فَلْيُعِدْ وَ إِنْ كَانَ اَلْوَقْتُ قَدْ مَضَى فَلاَ»
Muhammad ibn Yaqub from Muhammad ibn Yahya from Muhammad ibn al-Husayn from Safwan from al-Is ibn al-Qasim. He said:
I asked Aba Abdillah عليه السلام, peace be upon him, about a man who was traveling and performed the prayer in full. Imam عليه السلام said: “If it is still within the time (of the prayer), then he should repeat it. But if the time has already passed, then no (he does not need to repeat it).”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 185
- Ṣaḥīḥ al-Tahdhīb