Chapter on Supplication Between the Units of Prayer (Rak‘at)

Tahdhīb al-Aḥkām|Volume 3|Book 1|Chapter 5
Tahdhīb al-Aḥkām

Volume 3, Book 1, Chapter 5

Chapter on Supplication Between the Units of Prayer (Rak‘at)

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَعْدِ بْنِ عَبْدِ اَللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَبْدِ اَلْمَلِكِ اَلْقُمِّيِّ عَنْ أَخِيهِ إِدْرِيسَ بْنِ عَبْدِ اَللَّهِ قَالَ سَمِعْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ يَقُولُ:« إِذَا فَرَغْتَ مِنْ صَلاَةٍ فَقُلْ هَذَا اَلدُّعَاءَ اَللَّهُمَّ إِنِّي أَدِينُكَ بِطَاعَتِكَ وَ وَلاَيَتِكَ وَ وَلاَيَةِ رَسُولِكَ وَ وَلاَيَةِ اَلْأَئِمَّةِ عَلَيْهِمُ اَلسَّلاَمُ مِنْ أَوَّلِهِمْ إِلَى آخِرِهِمْ وَ سَمِّهِمْ عَلَيْهِمُ اَلسَّلاَمُ ثُمَّ قُلْ آمِينَ أَدِينُكَ بِطَاعَتِهِمْ وَ وِلاَيَتِهِمْ وَ اَلرِّضَا بِمَا فَضَّلْتَهُمْ بِهِ غَيْرَ مُنْكِرٍ وَ لاَ مُسْتَكْبِرٍ عَلَى مَعْنَى مَا أَنْزَلْتَ فِي كِتَابِكَ عَلَى حُدُودِ مَا أَتَانَا فِيهِ وَ مَا لَمْ يَأْتِنَا مُؤْمِنٌ مُقِرٌّ لَكَ بِذَلِكَ مُسَلِّمٌ رَاضٍ بِمَا رَضِيتَ بِهِ يَا رَبِّ أُرِيدُ بِهِ وَجْهَكَ وَ اَلدَّارَ اَلْآخِرَةَ مَرْهُوباً مَرْغُوباً إِلَيْكَ فَأَحْيِنِي مَا أَحْيَيْتَنِي عَلَيْهِ وَ أَمِتْنِي إِذَا أَمَتَّنِي عَلَيْهِ وَ اِبْعَثْنِي إِذَا بَعَثْتَنِي عَلَى ذَلِكَ وَ إِنْ كَانَ مِنِّي تَقْصِيرٌ فِيمَا مَضَى فَإِنِّي أَتُوبُ إِلَيْكَ مِنْهُ وَ أَرْغَبُ إِلَيْكَ فِيمَا عِنْدَكَ وَأَسْأَلُكَ أَنْ تَعْصِمَنِي مِنْ مَعَاصِيكَ وَلاَ تَكِلَنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ أَبَداً مَا أَحْيَيْتَنِي لاَ أَقَلَّ مِنْ ذَلِكَ وَلاَ أَكْثَرَ« إِنَّ اَلنَّفْسَ لَأَمّٰارَةٌ بِالسُّوءِ» إِلاَّ مَا رَحِمْتَ يَا أَرْحَمَ اَلرَّاحِمِينَ وَأَسْأَلُكَ أَنْ تَعْصِمَنِي بِطَاعَتِكَ حَتَّى تَوَفَّانِي عَلَيْهَا وَ أَنْتَ عَنِّي رَاضٍ وَ أَنْ تَخْتِمَ لِي بِالسَّعَادَةِ وَ لاَ تُحَوِّلَنِي عَنْهَا أَبَداً وَ لاَ قُوَّةَ إِلاَّ بِكَ ثُمَّ تَدْعُو بِمَا أَحْبَبْتَ فَإِذَا فَرَغْتَ مِنَ اَلدُّعَاءِ فَاسْجُدْ وَ قُلْ فِي سُجُودِكَ سَجَدَ وَجْهِيَ اَلْبَالِي اَلْفَانِي لِوَجْهِكَ اَلدَّائِمِ اَلْعَظِيمِ سَجَدَ وَجْهِيَ اَلذَّلِيلُ لِوَجْهِكَ اَلْعَزِيزِ سَجَدَ وَجْهِيَ اَلْفَقِيرُ لِوَجْهِكَ اَلْغَنِيِّ اَلْكَرِيمِ رَبِّ إِنِّي أَسْتَغْفِرُكَ مِمَّا كَانَ وَأَسْتَغْفِرُكَ مِمَّا يَكُونُ رَبِّ لاَ تُجْهِدْ بَلاَئِي رَبِّ لاَ تُسِئْ قَضَائِي رَبِّ لاَ تُشْمِتْ بِي أَعْدَائِي رَبِّ إِنَّهُ لاَ دَافِعَ وَ لاَ مَانِعَ إِلاَّ أَنْتَ رَبِّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ بِأَفْضَلِ صَلَوَاتِكَ وَ بَارِكْ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ بِأَفْضَلِ بَرَكَاتِكَ اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ سَطَوَاتِكَ وَ أَعُوذُ بِكَ مِنْ نَقِمَاتِكَ وَ أَعُوذُ بِكَ مِنْ جَمِيعِ غَضَبِكَ وَ سَخَطِكَ سُبْحَانَكَ أَنْتَ اَللَّهُ رَبُّ اَلْعَالَمِينَ»
Ali ibn Hatim, from Muhammad ibn Abi Abdillah, from Sa’ad ibn Abdillah, from Ahmad ibn Muhammad, from Muhammad ibn Sinan, from Abd al-Malik al-Qummi, from his brother Idris ibn Abdillah, who said: I heard Aba Abdillah عليه السلام, say: “When you finish the prayer, then say this supplication: ‘O’ Allah سبحانه وتعالى, I submit to You عز وجل through obedience to You عز وجل, And through allegiance to You عز وجل, And through allegiance to Your Messenger, And the allegiance to the Imams عليه السلام, peace be upon them, from the first of them to the last of them.’” (And name the Imams عليه السلام, peace be upon them) (Imam عليه السلام then continued) “Then say: ‘Ameen’. I submit to You through obedience to them. And (I submit to You عز وجل through) their allegiance, And acceptance of what You عز وجل have favored them with, without denial and without arrogance toward the meaning of what You عز وجل revealed in Your Book, according to the boundaries of what has come to us concerning it and what has not come to us. I am a believer, acknowledging that before You عز وجل, submitting, And content with what You عز وجل have been pleased with, O’ Lord عز وجل. I seek through it Your countenance and the Abode of the Hereafter, in fear and in hope toward You عز وجل. So keep me alive upon it as long as You عز وجل give me life, And cause me to die upon it when You عز وجل cause me to die, And resurrect me upon it when You عز وجل resurrect me. And if there has been from me any shortcoming in what has passed, then I repent to You عز وجل from it, and I turn eagerly to what is with You عز وجل. And I ask You عز وجل to protect me from disobeying You عز وجل, And not to leave me to myself for the blink of an eye ever as long as You عز وجل keep me alive, not for less than that and not for more. “Indeed, the soul is ever-inclined to evil,” (Surah Yusuf 12:53) except for whom You عز وجل have mercy, O’ Most Merciful of the merciful. And I ask You عز وجل to protect me through Your obedience until You عز وجل cause me to die upon it while You عز وجل are pleased with me, And that You عز وجل seal (my life) for me with happiness, And never turn me away from it ever. And there is no power except through You عز وجل.” Then supplicate with whatever you wish. When you finish the supplication, go into prostration and say in your prostration: “My worn-out, bleak face has prostrated before Your everlasting, magnificent Face. My humbled face has prostrated before Your Mighty Face. My needy face has prostrated before Your Rich, Generous Face. My Lord عز وجل, Indeed, I seek Your forgiveness for what has passed, And I seek Your forgiveness for what is to come. My Lord عز وجل, do not make my trials overwhelming. My Lord عز وجل, do not make Your decree concerning me evil. My Lord عز وجل, do not make my enemies rejoice over me. My Lord عز وجل, there is no repeller and no preventer except You عز وجل. My Lord عز وجل, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم with the best of Your blessings, and bless (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم with the finest of Your blessings. O’ Allah سبحانه وتعالى, I seek refuge in You عز وجل from Your overwhelming might, And I seek refuge in You عز وجل from Your punishments, And I seek refuge in You عز وجل from all of Your wrath and displeasure. Glory be to You عز وجل. You عز وجل are Allah سبحانه وتعالى, the Lord of the worlds.”
  • Ali Akbar al-Ghaffari
    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 107
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Tahdhīb