Chapter on Supplication Between the Units of Prayer (Rak‘at)
Tahdhīb al-Aḥkām|Volume 3|Book 1|Chapter 5
Tahdhīb al-Aḥkām
Volume 3, Book 1, Chapter 5
Chapter on Supplication Between the Units of Prayer (Rak‘at)
عَلِيُّ بْنُ حَاتِمٍ عَنْ عَلِيِّ بْنِ اَلْحُسَيْنِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اَللَّهِ عَنِ اَلْحَسَنِ بْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ ذَرِيحِ بْنِ مُحَمَّدِ بْنِ يَزِيدَ اَلْمُحَارِبِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« يَا ذَا اَلْمَنِّ لاَ مَنَّ عَلَيْكَ يَا ذَا اَلطَّوْلِ لاَ إِلَهَ إِلاَّ أَنْتَ ظَهْرَ اَللاَّجِينَ وَ مَأْمَنَ اَلْخَائِفِينَ وَ جَارَ اَلْمُسْتَجِيرِينَ إِنْ كَانَ عِنْدَكَ فِي أُمِّ اَلْكِتَابِ أَنِّي شَقِيٌّ أَوْ مَحْرُومٌ أَوْ مُقْتَرٌ عَلَيَّ رِزْقِي فَامْحُ مِنْ أُمِّ اَلْكِتَابِ شَقَائِي وَحِرْمَانِي وَإِقْتَارَ رِزْقِي وَاُكْتُبْنِي عِنْدَكَ سَعِيداً مُوَفَّقاً لِلْخَيْرِ مُوَسَّعاً عَلَيَّ رِزْقُكَ فَإِنَّكَ قُلْتَ فِي كِتَابِكَ اَلْمُنْزَلِ عَلَى نَبِيِّكَ اَلْمُرْسَلِ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ« يَمْحُو ااَللّٰهُ مٰا يَشٰاءُ وَ يُثْبِتُ وَ عِنْدَهُ أُمُّ اَلْكِتٰابِ» وَ قُلْتَ« وَ رَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ» وَ أَنَا شَيْءٌ فَلْتَسَعْنِي رَحْمَتُكَ يَا أَرْحَمَ اَلرَّاحِمِينَ وَ صَلَّى اَللَّهُ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُدْعُ بِمَا بَدَا لَكَ فَإِذَا فَرَغْتَ مِنَ اَلدُّعَاءِ فَاسْجُدْ وَ قُلْ فِي سُجُودِكَ اَللَّهُمَّ أَغْنِنِي بِالْعِلْمِ وَزَيِّنِّي بِالْحِلْمِ وَكَرِّمْنِي بِالتَّقْوَى وَجَمِّلْنِي بِالْعَافِيَةِ يَا وَلِيَّ اَلْعَافِيَةِ عَفْوَكَ عَفْوَكَ مِنَ اَلنَّارِ فَإِذَا رَفَعْتَ رَأْسَكَ فَقُلْ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ أَسْأَلُكَ يَالاَ إِلَهَ إِلاَّ أَنْتَ بِاسْمِكَ« بِسْمِ اَللّٰهِ اَلرَّحْمٰنِ اَلرَّحِيمِ» يَا رَحْمَانُ يَا اَللَّهُ يَا رَبُّ يَا قَرِيبُ يَا مُجِيبُ يَا بَدِيعَ اَلسَّمَاوَاتِ وَ اَلْأَرْضِ يَا ذَا اَلْجَلاَلِ وَ اَلْإِكْرَامِ يَا حَنَّانُ يَا مَنَّانُ يَا حَيُّ يَا قَيُّومُ أَسْأَلُكَ بِكُلِّ اِسْمٍ هُوَ لَكَ تُحِبُّ أَنْ تُدْعَى بِهِ وَ بِكُلِّ دَعْوَةٍ دَعَاكَ بِهَا أَحَدٌ مِنَ اَلْأَوَّلِينَ وَ اَلْآخِرِينَ فَاسْتَجَبْتَ لَهُ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَصْرِفَ قَلْبِي إِلَى خَشْيَتِكَ وَ رَهْبَتِكَ وَ أَنْ تَجْعَلَنِي مِنَ اَلْمُخْلَصِينَ وَ تُقَوِّيَ أَرْكَانِي كُلَّهَا لِعِبَادَتِكَ وَ تَشْرَحَ صَدْرِي لِلْخَيْرِ وَ اَلتُّقَى وَ تُطْلِقَ لِسَانِي لِتِلاَوَةِ كِتَابِكَ يَا وَلِيَّ اَلْمُؤْمِنِينَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُدْعُ بِمَا أَحْبَبْتَ ثُمَّ تُصَلِّي اَلْعِشَاءَ اَلْآخِرَةَ فَإِذَا فَرَغْتَ مِنْهَا قُمْتَ فَصَلَّيْتَ رَكْعَتَيْنِ فَإِذَا فَرَغْتَ مِنْهَا فَقُلِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِبَهَائِكَ وَ جَلاَلِكَ وَ جَمَالِكَ وَ عَظَمَتِكَ وَ نُورِكَ وَ سَعَةِ رَحْمَتِكَ وَ أَسْمَائِكَ وَ عِزَّتِكَ وَ قُدْرَتِكَ وَ مَشِيَّتِكَ وَ نَفَاذِ أَمْرِكَ وَ مُنْتَهَى رِضَاكَ وَ شَرَفِكَ وَ كَرَمِكَ وَ دَوَامِ عِزِّكَ وَ سُلْطَانِكَ وَ فَخْرِكَ وَ عُلُوِّ شَأْنِكَ وَ قَدِيمِ مَنِّكَ وَ عَجِيبِ آيَاتِكَ وَ فَضْلِكَ وَ جُودِكَ وَ عُمُومِ رِزْقِكَ وَ عَطَائِكَ وَ خَيْرِكَ وَ إِحْسَانِكَ وَ تَفَضُّلِكَ وَ اِمْتِنَانِكَ وَ شَأْنِكَ وَ جَبَرُوتِكَ وَ أَسْأَلُكَ بِجَمِيعِ مَسَائِلِكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تُنْجِيَنِي مِنَ اَلنَّارِ وَ تَمُنَّ عَلَيَّ بِالْجَنَّةِ وَ تُوَسِّعَ عَلَيَّ مِنَ اَلرِّزْقِ اَلْحَلاَلِ اَلطَّيِّبِ وَ تَدْرَأَ عَنِّي شَرَّ فَسَقَةِ اَلْعَرَبِ وَ اَلْعَجَمِ وَ تَمْنَعَ لِسَانِي مِنَ اَلْكَذِبِ وَ قَلْبِي مِنَ اَلْحَسَدِ وَ عَيْنِي مِنَ اَلْخِيَانَةِ فَإِنَّكَ تَعْلَمُ« خٰائِنَةَ اَلْأَعْيُنِ وَ مٰا تُخْفِي اَلصُّدُورُ وَ تَرْزُقَنِي فِي عَامِي هَذَا وَ فِي كُلِّ عَامٍ اَلْحَجَّ وَ اَلْعُمْرَةَ وَ تَغُضَّ بَصَرِي وَ تُحْصِنَ فَرْجِي وَ تُوَسِّعَ رِزْقِي وَ تَعْصِمَنِي مِنْ كُلِّ سُوءٍ يَا أَرْحَمَ اَلرَّاحِمِينَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ»
Ali ibn Hatim from Ali ibn al-Husayn from Ahmad ibn Abi Abdillah from al-Hasan ibn Mahbub from Jamil ibn Salih from Dhurayh ibn Muhammad ibn Yazid al-Muharibi from Abu Abdillah عليه السلام, peace be upon him:
Imam al-Sadiq عليه السلام said: “O Possessor of grace, upon whom none has any grace; O’ Possessor of bounty, there is no God but You عز وجل, the support of those who seek refuge, the security of those who are afraid, the protector of those who seek protection. If, in the Mother of the ‘Book’ (Surah Al-Fatiha) with You عز وجل, I am recorded as wretched or deprived or constrained in my sustenance, then erase from the Mother of the ‘Book’ (Surah Al-Fatiha) my wretchedness, my deprivation, and the constraint of my sustenance, and write me with You عز وجل as happy, successful in goodness, and granted abundance in sustenance from You عز وجل. For surely, You عز وجل have said in Your Book that You عز وجل revealed upon Your sent Prophet صلى الله عليه وعلى آله وسلم, may Your blessings be upon him and his family, ‘Allah سبحانه وتعالى erases what He عز وجل wills and confirms, and with Him عز وجل is the Mother of the Book,” (Surah Ar-Raʿd 13:39). And You عز وجل have said, ‘My mercy encompasses all things,’ (Surah Al-Aʿraf 7:156) and I am a ‘thing’, so let Your mercy encompass me, O’ Most Merciful of the merciful. And may Allah سبحانه وتعالى send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم.’” (Imam عليه السلام then continued) “And supplicate with whatever appears to you, and when you finish the supplication, then prostrate and say in your prostration: ‘O’ Allah سبحانه وتعالى, enrich me with knowledge, adorn me with forbearance, honor me with piety, and beautify me with well-being. O’ Guardian of well-being, Your pardon, Your pardon from the Fire.’ Then, when you raise your head, say: ‘O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, O’ Allah سبحانه وتعالى, I ask You عز وجل; There is no God but You عز وجل by Your name, In the name of Allah سبحانه وتعالى, the Most Gracious, the Most Merciful. O’ All-Merciful, O’ Allah سبحانه وتعالى, O’ Lord, O’ Near One, O’ Responsive One, O’ Originator of the heavens and the earth, O’ Possessor of Majesty and Honor, O’ Most Compassionate, O’ Most Generous Bestower, O’ Ever-Living, O’ Self-Subsisting. I ask You عز وجل by every name that is Yours, which You عز وجل love to be called by, and by every supplication with which anyone among the first and the last has called upon You عز وجل and You عز وجل answered him; O’Allah سبحانه وتعالى, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and to turn my heart towards fear of You عز وجل and awe of You عز وجل, and to make me among the sincere ones, and to strengthen all of my limbs for Your worship, and to open my breast to goodness and piety, and to loosen my tongue for the recitation of Your Book. O’ Guardian of the believers, send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم.” (Imam عليه السلام then continued) “And supplicate with whatever you desire. Then perform the final Isha prayer. When you have completed Isha prayer, stand and pray two rak’ahs. When you have completed them, say: ‘O’ Allah سبحانه وتعالى, I ask You عز وجل by Your splendor, and Your majesty, and Your beauty, and Your greatness, and Your light, and the vastness of Your mercy, and Your names, and Your might, and Your power, and Your will, and the execution of Your command, and the utmost of Your pleasure, and Your nobility, and Your generosity, and the permanence of Your glory and sovereignty, and Your pride, and the elevation of Your station, and the ancientness of Your bounty, and the wonder of Your signs, and Your grace, and Your generosity, and the universality of Your provision, and Your gifts, and Your goodness, and Your benevolence, and Your bestowal, and Your favour, and Your status, and Your omnipotence. And I ask You عز وجل by all of Your entitlements, that You عز وجل send blessings upon (Prophet) Muhammad صلى الله عليه وعلى آله وسلم and the family of Muhammad صلى الله عليه وعلى آله وسلم, and that You عز وجل save me from the Fire. And that You عز وجل bestow upon me Paradise, and that You عز وجل expand for me the provision of lawful and pure sustenance, And that You عز وجل repel from me the evil of the wicked among the Arabs and the non-Arabs, And that You عز وجل restrain my tongue from lying, and my heart from envy, and my eye from betrayal for indeed You عز وجل know ‘the treachery of the eyes and what the hearts conceal’ (Surah Ghafir 40:19). And that You عز وجل grant me, in this year and every year, the ability to perform Hajj and Umrah, And that You عز وجل lower my gaze, protect my private parts, expand my sustenance, And protect me from every evil, O’ Most Merciful of the merciful.’ Then you are to pray two rak’ahs.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 79
- Ṣaḥīḥ al-Tahdhīb