Chapter on the Prayer During Travel
Tahdhīb al-Aḥkām|Volume 3|Book 2|Chapter 1
سَعْدُ بْنُ عَبْدِ اَللَّهِ عَنْ إِبْرَاهِيمَ بْنِ هَاشِمٍ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ بْنِ عَبْدِ اَلرَّحْمَنِ عَنْ عَبْدِ اَللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« مَنْ أَتَى ضَيْعَتَهُ ثُمَّ لَمْ يُرِدِ اَلْمُقَامَ عَشَرَةَ أَيَّامٍ قَصَّرَ وَ إِنْ أَرَادَ اَلْمُقَامَ عَشَرَةَ أَيَّامٍ أَتَمَّ اَلصَّلاَةَ»
Sa’ad ibn Abdillah from Ibrahim ibn Hashim from Isma'il ibn Marrar from Yunus ibn Abd al-Rahman from Abdillah ibn Sinan from Abu Abdillah عليه السلام, peace be upon him, who said:
Imam al-Sadiq عليه السلام said: “Whoever comes to his estate and does not intend to stay for ten days, he should shorten (the prayer), but if he intends to stay for ten days, he should complete the prayer.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 232
- Ṣaḥīḥ al-Tahdhīb