Chapter on the Prayer During Travel
Tahdhīb al-Aḥkām|Volume 3|Book 2|Chapter 1
عَنْهُ عَنْ إِبْرَاهِيمَ عَنِ اَلْبَرْقِيِّ عَنْ سُلَيْمَانَ بْنِ جَعْفَرٍ اَلْجَعْفَرِيِّ عَنْ مُوسَى بْنِ حَمْزَةَ بْنِ بَزِيعٍ قَالَ: قُلْتُ لِأَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ جُعِلْتُ فِدَاكَ إِنَّ لِي ضَيْعَةً دُونَ بَغْدَادَ فَأَخْرُجُ مِنَ اَلْكُوفَةِ أُرِيدُ بَغْدَادَ فَأُقِيمُ فِي تِلْكَ اَلضَّيْعَةِ فَأُقَصِّرُ أَمْ أُتِمُّ فَقَالَ« إِنْ لَمْ تَنْوِ اَلْمُقَامَ عَشْراً فَقَصِّرْ»
From him, from Ibrahim from al-Barqi from Sulayman ibn Ja’far al-Ja’fari from Musa ibn Hamzah ibn Baziy', who said:
I said to Abu al-Hasan عليه السلام, peace be upon him: “May I be your ransom, I have an estate before reaching Baghdad. I set out from Kufah, intending to go onwards to Baghdad, but I stay in that estate. Should I shorten or complete (the prayer)?” Imam عليه السلام said: “If you do not intend to stay for ten (days), then shorten (the prayers).”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 233
- Ṣaḥīḥ al-Tahdhīb