Chapter on the Prayer During Travel
Tahdhīb al-Aḥkām|Volume 3|Book 2|Chapter 1
عَنْهُ عَنِ اَلْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ أَيُّوبَ بْنِ نُوحٍ عَنْ عَبْدِ اَللَّهِ بْنِ اَلْمُغِيرَةِ عَنْ عُتَيْبَةَ عَنْ إِبْرَاهِيمَ بْنِ مَيْمُونٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« إِنْ صَلَّيْتَ وَ أَنْتَ تَمْشِي كَبَّرْتَ ثُمَّ مَشَيْتَ فَقَرَأْتَ فَإِذَا أَرَدْتَ أَنْ تَرْكَعَ أَوْمَأْتَ بِالرُّكُوعِ ثُمَّ أَوْمَأْتَ بِالسُّجُودِ وَ لَيْسَ فِي اَلسَّفَرِ تَطَوُّعٌ»
From him, from al-Abbas ibn Ma‘ruf, from Ali ibn Mahziyar, from Ayyub ibn Nuh, from Abdillah ibn al-Mughira, from ‘Utaybah, from Ibrahim ibn Maymun, from Abu Abdillah عليه السلام, peace be upon him, who said:
Imam al-Sadiq عليه السلام said: “If you pray while you are walking, you pronounce the takbir, then walk and recite. When you want to bow, you indicate the bowing (ruku‘) with a gesture, then you indicate the prostration (sujud) with a gesture. And there is no supererogatory (voluntary) prayer in travel.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 251
- Ṣaḥīḥ al-Tahdhīb, p. 149