Chapter on the Prayer of the Two Eids
Tahdhīb al-Aḥkām|Volume 3|Book 2|Chapter 4
عَنْهُ عَنْ أَحْمَدَ بْنِ اَلْحَسَنِ بْنِ عَلِيٍّ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارٍ اَلسَّابَاطِيِّ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلرَّجُلِ يَنْسَى أَنْ يَغْتَسِلَ يَوْمَ اَلْعِيدِ حَتَّى صَلَّى قَالَ« إِنْ كَانَ فِي وَقْتٍ فَعَلَيْهِ أَنْ يَغْتَسِلَ وَ يُعِيدَ اَلصَّلاَةَ وَ إِنْ مَضَى اَلْوَقْتُ فَقَدْ جَازَتْ صَلاَتُهُ»
From him, from Ahmad ibn al-Hasan ibn Ali, from Amr ibn Sa'id, from Musaddiq ibn Sadaqah, from Ammar al-Sabati, who said:
I asked Abu Abdillah عليه السلام, peace be upon him, about a man who forgets to perform the ghusl on the Day of Eid, until after he has prayed. Imam عليه السلام said: “If it is still within the time, then he must perform the ghusl and repeat the prayer; but if the time has passed, then his prayer is valid.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 315
- Ṣaḥīḥ al-Tahdhīb