Chapter on the Prayer of the Two Eids
Tahdhīb al-Aḥkām|Volume 3|Book 2|Chapter 4
عَنْهُ عَنْ مُحَمَّدِ بْنِ خَالِدٍ اَلتَّمِيمِيِّ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ حَدَّثَنِي اِبْنُ قَيْسٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَلَيْهِ اَلسَّلاَمُ قَالَ:« إِنَّمَا اَلصَّلاَةُ يَوْمَ اَلْعِيدَيْنِ عَلَى مَنْ خَرَجَ إِلَى اَلْجَبَّانَةِ وَمَنْ لَمْ يَخْرُجْ فَلَيْسَ عَلَيْهِ صَلاَةٌ»
From him, from Muhammad ibn Khalid al-Tamimi, from Sayf ibn Umayrah, from Ishaq ibn Ammar, who said: Ibn Qays narrated to me from Ja’far ibn Muhammad, peace be upon him, who said:
Imam al-Sadiq عليه السلام said: “Indeed, the prayer on the two Eid days is only upon the one who goes out to the open prayer ground (al-jabbana), and whoever does not go out, there is no prayer upon him.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 315
- Ṣaḥīḥ al-Tahdhīb