Chapter on Ruling of the Traveller and the Sick Person Regarding Fasting

Tahdhīb al-Aḥkām|Volume 4|Book 2|Chapter 18
Tahdhīb al-Aḥkām

Volume 4, Book 2, Chapter 18

Chapter on Ruling of the Traveller and the Sick Person Regarding Fasting

مُحَمَّدُ بْنُ اَلْحَسَنِ اَلصَّفَّارُ عَنْ إِبْرَاهِيمَ بْنِ هَاشِمٍ عَنْ رَجُلٍ عَنْ صَفْوَانَ قَالَ: سَأَلْتُ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ خَرَجَ مِنْ بَغْدَادَ يُرِيدُ أَنْ يَلْحَقَ رَجُلاً عَلَى رَأْسِ مِيلٍ فَلَمْ يَزَلْ يَتْبَعُهُ حَتَّى بَلَغَ اَلنَّهْرَوَانَ وَ هِيَ أَرْبَعَةُ فَرَاسِخَ مِنْ بَغْدَادَ أَ يُفْطِرُ إِذَا أَرَادَ اَلرُّجُوعَ وَ يُقَصِّرُ فَقَالَ» لاَ يُقَصِّرُ وَ لاَ يُفْطِرُ لِأَنَّهُ خَرَجَ مِنْ مَنْزِلِهِ وَ لَيْسَ يُرِيدُ اَلسَّفَرَ ثَمَانِيَةَ فَرَاسِخَ وَ إِنَّمَا خَرَجَ يُرِيدُ أَنْ يَلْحَقَ صَاحِبَهُ فِي بَعْضِ اَلطَّرِيقِ فَتَمَادَى بِهِ اَلسَّيْرُ إِلَى اَلْمَوْضِعِ اَلَّذِي بَلَغَهُ وَ لَوْ أَنَّهُ خَرَجَ مِنْ مَنْزِلِهِ يُرِيدُ اَلنَّهْرَوَانَ ذَاهِباً وَ جَائِياً لَكَانَ عَلَيْهِ أَنْ يَنْوِيَ مِنَ اَللَّيْلِ سَفَراً وَ اَلْإِفْطَارَ فَإِنْ هُوَ أَصْبَحَ وَ لَمْ يَنْوِ اَلسَّفَرَ فَبَدَا لَهُ مِنْ بَعْدِ أَنْ أَصْبَحَ فِي اَلسَّفَرِ قَصَّرَ وَ لَمْ يُفْطِرْ يَوْمَهُ ذَلِكَ«.
Muhammad ibn al-Hasan al-Saffar, from Ibrahim ibn Hashim, from a man, from Safwan, who said: I (narrator) asked Imam al-Ridha عليه السلام, peace be upon him, about ‘a man who left Baghdad intending to catch up with a man at the head of a mile, and he continued following him until he reached al-Nahrawan, and it is four farsakhs from Baghdad. Should he break the fast when he intends to return, and should he shorten (the prayer)?’ Imam عليه السلام said: “He does not shorten (the prayer) and he does not break the fast, because he left his house while not intending to travel eight farsakhs. Rather, he left intending to catch up with his companion on part of the road, then the journey extended with him to the place that he reached. And if he had left his house intending al-Nahrawan, going and coming, then it would have been upon him to intend travel from the night, and to break the fast. But if he entered the morning and had not intended travel, then after he entered the morning travel occurred to him, he shortens and does not break his fast on that day.”
  • Ali Akbar al-Ghaffari
    Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 293
  • Shaykh Baqir al-Behbudi
    Ṣaḥīḥ al-Tahdhīb