Chapter on Ruling of the Traveller and the Sick Person Regarding Fasting
Tahdhīb al-Aḥkām|Volume 4|Book 2|Chapter 18
Tahdhīb al-Aḥkām
Volume 4, Book 2, Chapter 18
Chapter on Ruling of the Traveller and the Sick Person Regarding Fasting
أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ أَحْمَدَ بْنِ أَشْيَمَ عَنْ سُلَيْمَانَ بْنِ جَعْفَرٍ اَلْجَعْفَرِيِّ قَالَ: سَأَلْتُ أَبَا اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ عَنِ اَلرَّجُلِ يَنْوِي اَلسَّفَرَ فِي شَهْرِ رَمَضَانَ فَيَخْرُجُ مِنْ أَهْلِهِ بَعْدَ مَا يُصْبِحُ قَالَ» إِذَا أَصْبَحَ فِي أَهْلِهِ فَقَدْ وَجَبَ عَلَيْهِ صِيَامُ ذَلِكَ اَلْيَوْمِ إِلاَّ أَنْ يُدْلِجَ دَلْجَةً«.
Ahmad ibn Muhammad ibn Isa, from Ali ibn Ahmad ibn Ashyam, from Sulayman ibn Jafar al-Jafari, who said:
I (narrator) asked Abu al-Hasan al-Ridha عليه السلام, peace be upon him, about ‘a man who intends to travel in the month of Ramadan, then leaves his family (home) after he has entered the morning.’ Imam عليه السلام said: “If he entered the morning among his family, then fasting that day has become obligatory upon him, unless he travels by night, a night journey (daljah).”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 296
- Ṣaḥīḥ al-Tahdhīb, p. 366