Chapter on One Incapable of Fasting
Tahdhīb al-Aḥkām|Volume 4|Book 2|Chapter 19
مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ اِبْنِ مَحْبُوبٍ عَنِ اِبْنِ سِنَانٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلرَّجُلِ يُسَافِرُ فِي شَهْرِ رَمَضَانَ وَ مَعَهُ جَارِيَةٌ لَهُ فَلَهُ أَنْ يُصِيبَ مِنْهَا بِالنَّهَارِ فَقَالَ» سُبْحَانَ اَللَّهِ أَ مَا يَعْرِفُ هَذَا حُرْمَةَ شَهْرِ رَمَضَانَ إِنَّ لَهُ فِي اَللَّيْلِ سَبْحاً طَوِيلاً« قُلْتُ أَ لَيْسَ لَهُ أَنْ يَأْكُلَ وَ يَشْرَبَ وَ يُقَصِّرَ فَقَالَ» إِنَّ اَللَّهَ عَزَّ وَجَلَّ رَخَّصَ لِلْمُسَافِرِ فِي اَلْإِفْطَارِ وَ اَلتَّقْصِيرِ رَحْمَةً وَ تَخْفِيفاً لِمَوْضِعِ اَلتَّعَبِ وَ اَلنَّصَبِ وَوَعْثِ اَلسَّفَرِ وَ لَمْ يُرَخِّصْ لَهُ فِي مُجَامَعَةِ اَلنِّسَاءِ فِي اَلسَّفَرِ بِالنَّهَارِ فِي شَهْرِ رَمَضَانَ وَ أَوْجَبَ عَلَيْهِ قَضَاءَ اَلصِّيَامِ وَ لَمْ يُوجِبْ عَلَيْهِ تَمَامَ اَلصَّلاَةِ إِذَا آبَ مِنْ سَفَرِهِ« ثُمَّ قَالَ» وَ اَلسُّنَّةُ لاَ تُقَاسُ وَ إِنِّي إِذَا سَافَرْتُ فِي شَهْرِ رَمَضَانَ مَا آكُلُ إِلاَّ اَلْقُوتَ وَ مَا أَشْرَبُ كُلَّ اَلرِّيِّ«.
Muhammad ibn Yaqub, from Muhammad ibn Yahya, from Ahmad ibn Muhammad, from Ibn Mahbub, from Ibn Sinan, who said:
I (narrator) asked Abu Abdillah عليه السلام, peace be upon him, about ‘a man who travels in the month of Ramadan and has with him a slave-girl belonging to him, whether he may have intercourse with her during the day.’ Imam عليه السلام said: “Glory be to Allah سبحانه وتعالى! Does this one not know the sanctity of the month of Ramadan? Indeed, he has a long expanse in the night.” I (narrator) asked: “Does he not have the right to eat, drink, and shorten the prayer?” Imam عليه السلام said: “Indeed Allah سبحانه وتعالى, Mighty and Majestic, has granted the traveler a concession in breaking the fast and shortening the prayer, as a mercy and an easing because of the place of fatigue, hardship, and the roughness of travel, but Allah سبحانه وتعالى has not granted him a concession in having intercourse with women during travel by day in the month of Ramadan. And Allah سبحانه وتعالى has made obligatory upon him the making up of the fast, but Allah سبحانه وتعالى has not made obligatory upon him the completing of the prayer when he returns from his travel.” Then Imam عليه السلام said: “And the Sunnah is not measured by analogy, and when I travel in the month of Ramadan, I do not eat except (minimal) sustenance, and I do not drink (excessively) to full quenching.”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 4, p. 311
- Ṣaḥīḥ al-Tahdhīb