Chapter on Supplication Between the Units of Prayer (Rak‘at)
Tahdhīb al-Aḥkām|Volume 3|Book 1|Chapter 5
Tahdhīb al-Aḥkām
Volume 3, Book 1, Chapter 5
Chapter on Supplication Between the Units of Prayer (Rak‘at)
عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ حَمَّادٍ عَنْ أَبِيهِ عَنْ أَبِي عَبْدِ اَللَّهِ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ:« اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِرَحْمَتِكَ اَلَّتِي لاَ تُنَالُ مِنْكَ إِلاَّ بِالرِّضَا وَ اَلْخُرُوجِ عَنْ مَعَاصِيكَ وَ اَلدُّخُولِ فِي كُلِّ مَا يُرْضِيكَ وَ نَجَاةً مِنْ كُلِّ وَرْطَةٍ وَ اَلْمَخْرَجَ مِنْ كُلِّ كِبْرٍ وَ اَلْعَفْوَ عَنْ كُلِّ سَيِّئَةٍ يَأْتِي بِهَا مِنِّي عَمْدٌ أَوْ زَلَّ بِهَا مِنِّي خَطَأٌ أَوْ خَطَرَتْ بِهَا مِنِّي خَطَرَاتٌ نَسِيتُ أَنْ أَسْأَلَكَ خَوْفاً تُعِينُنِي بِهِ عَلَى حُدُودِ رِضَاكَ وَ أَسْأَلُكَ اَلْأَخْذَ بِأَحْسَنِ مَا أَعْلَمُ وَ اَلتَّرْكَ لِشَرِّ مَا أَعْلَمُ وَ اَلْعِصْمَةَ لِي مِنْ أَنْ أَعْصِيَ وَ أَنَا أَعْلَمُ أَوْ أُخْطِئَ مِنْ حَيْثُ لاَ أَعْلَمُ وَ أَسْأَلُكَ اَلسَّعَةَ فِي اَلرِّزْقِ وَ اَلزُّهْدَ فِيمَا هُوَ وَبَالٌ وَ أَسْأَلُكَ اَلْمَخْرَجَ بِالْبَيَانِ مِنْ كُلِّ شُبْهَةٍ وَ اَلْفَلْجَ بِالصَّوَابِ فِي كُلِّ حُجَّةٍ وَاَلصِّدْقَ فِيهَا عَلَيَّ وَلِي وَذَلِّلْنِي بِإِعْطَاءِ اَلنَّصَفِ مِنْ نَفْسِي فِي جَمِيعِ اَلْمَوَاطِنِ فِي اَلرِّضَا وَ اَلسَّخَطِ وَ اَلتَّوَاضُعِ وَ اَلْفَضْلِ وَ تَرْكِ قَلِيلِ اَلْبَغْيِ وَ كَثِيرِهِ فِي اَلْقَوْلِ مِنِّي وَ اَلْفِعْلِ وَتَمَامِ اَلنِّعْمَةِ فِي جَمِيعِ اَلْأَشْيَاءِ وَ اَلشُّكْرِ بِهَا عَلَيَّ حَتَّى تَرْضَى وَ بَعْدَ اَلرِّضَا وَ اَلْخِيَرَةِ فِيمَا يَكُونُ فِيهِ اَلْخِيَرَةُ بِمَيْسُورِ جَمِيعِ اَلْأُمُورِ لاَ بِمَعْسُورِهَا يَا كَرِيمُ»
Ali ibn Hatim from Muhammad ibn Ja’far from Muhammad ibn al-Husayn from Muhammad ibn Hammad from his father from Abu Abdillah عليه السلام from his father عليه السلام from Imam Ali ibn al-Husayn عليه السلام, who said:
Imam Zayn al-Abidin عليه السلام said: “O’ Allah سبحانه وتعالى, I ask You عز وجل by Your mercy through which none can attain anything from You عز وجل except by Your pleasure, by abstaining from disobedience to You عز وجل, And by entering into all that pleases You عز وجل and for deliverance from every entanglement, and an exit from every arrogance, And for pardon for every evil deed that comes from me whether intentionally or by mistake, or by thoughts that occurred to me and I forgot. That I ask You عز وجل for a fear (of You عز وجل) through which You عز وجل help me to uphold the boundaries of Your pleasure. And I ask You عز وجل to guide me to act upon the best of what I know, and to leave the worst of what I know. And I ask You عز وجل for protection from disobeying You عز وجل knowingly, or from erring in that which I do not know. And I ask You عز وجل for abundance in sustenance, and detachment from that which is a burden. And I ask You عز وجل for a clear exit from every doubt, and for triumph through correctness in every argument, and for truthfulness therein for me and upon me. And humble me by granting me fairness from myself in all situations in times of contentment and anger, in humility and generosity and enable me to abandon both the small and great of injustice in my words and deeds. And grant me the perfection of blessings in all matters, and the ability to show gratitude for them until You عز وجل are pleased, and even after Your pleasure. And grant me what is best in matters where goodness lies, through ease in all affairs and not through hardship. O’ Generous One!”
- Tahdhīb al-Aḥkām fī Sharḥ al-Muqniʿah, vol. 3, p. 88
- Ṣaḥīḥ al-Tahdhīb